Archive

Africa

We’ve been making good progress on our latest research on the UAC architecture. Here’s a quick selection of material from our recent twitter feeds. Next week we’ll be joined by Dr. Michele Tenzon which will finally bring the entire research team together in one place. You can expect to see some of Michele’s maps and visual representations of the UAC activity here very soon.

Corrugated iron mosque, Bansang Gambia. C1958.

From a collection of photographs taken by the United Africa Company @LivUniArch @iaindjackson @RixtWoudstra

Originally tweeted by Ewan Harrison (@EwanMHarrison) on September 22, 2021.

It’s a major design departure from the old Kingsway on Lagos Marina. Any ideas who designed this building? #UacArchive #Lagos #Kingsway

Originally tweeted by iainjackson (@iaindjackson) on September 30, 2021.

Crucibles, Vectors, Catalysts: Envisioning the Modern City

Hosted online across two days in March 2021, the Hyundai Tate Research Centre: Transnational and Liverpool School of Architecture’s “Crucibles, Vectors, Catalysts: Envisioning the Modern City” seminar investigated 20th century identities for postcolonial and post-independence cityscapes in Africa, South Asia and the Middle East.

Convened by Iain Jackson, Professor at the Liverpool School of Architecture, Clara Kim, the Daskalopoulos Senior Curator for International Art at Tate Modern and Nabila Abdel Nabi, Curator for International Art at Tate Modern; the seminar explored stories from these ‘highly charged moment[s] in the history of city making or shaping’.[1]

The seminar specifically positions cities as incubators for the generation of national identity and for ‘Modernity’. However, were individual cities sufficient for such grand objectives, or were they more isolated and fragmented sites for local, yet innovative gestures? Presenters demonstrated examples where both centralised urban contexts (including major urban planning initiatives and more piecemeal developments) and wider networks proved valuable in creating or indeed reasserting national and regional identities.

The destructive process of creating mid-century urban environments defined many global contexts. Whether in response to the need for new national identities in postcolonial contexts, reconstruction and housing following the devastating effects of war and a baby boom or strategies to address perceived ‘blight’ and urban flight, urban renewal, with its top-down, Bauhausian, car-focused, and federally funded backbone epitomised Modernity.

Some cities benefitted from a relatively early reconsideration of the blank slate approach to city planning. Lukasz Stanek described how Miastoprojekt, a Krakow-based state planning office of designers envisioned the future of post-revolutionary Baghdad through their experiences with reconstructing historic Warsaw after the Second World War.[2]

Using architectural and design services as a politically and financially motivated form of state aid during the Cold War, the Miastoprojekt plans rejected key aspects of Baghdad’s first modern city plan, including the demolition of the city’s Ottoman era historic and vernacular architecture, and tripling the size of the city at a local level without consideration for expansion through regional developments.[3]

Miastroprojekt’s legacy continued beyond the Baghdad planning commissions through design work and education with Polish and Czechoslovakian architects teaching Polish perspectives of Modernism in Iraqi universities. By the 1990s, with the fall of communism, Polish designers reversed Miastroprojekt’s strategy and were thinking Warsaw through Baghdad to revitalise their cities.

Big plans were not constrained to single urban environments. Fahran Karim’s ‘archaeology of the future’ presentation explored the role of a foreign designer in creating Pakistani nationalism; Greek architect and planner Constantinos Doxiaidis. Karim asks, “How do you represent a country without a past. Fractured geographically into East and West wings… 1000 miles of India between it?”[4]

Doxiaidis preferred stark Modernism, justified through statistical analysis and designed without classical Islamic aesthetic details. He utilised plan forms, practical details and building types that he believed (or presented) to be essentially Islamic.[5] Doxiaidis planned refugee settlements and Islamabad to include ’gossip squares’, souks, Dochala huts and central mosques.

Despite conducting ethnographic fieldwork and survey (aerial photography), Doxiaidis imported his understanding of Islamic community planning and architecture from his research in the middle east and projected the needs and traditions of widely dispersed refugees on narrow local contexts. Unsurprisingly, the communities adapted or removed many of Doxiaidis’ design features or simply did not use the spaces created for them, preferring to adapt their homes or build vernacular sites suited to their cultural preferences instead. While in practice, many of these adaptations and rejections were practical, Doxiadis’ technical expertise and foreign perspective failed to deliver built environments that suited and sustained the needs and preferences of Pakistan’s new citizens.[6]

Considering what was happening between East and West Pakistan, Ram Rahman shared a richly illustrated and personal view of the cultural and political context for his father Habib Rahman’s contributions to the ‘Nehruvian post-independence renaissance of Delhi.’

Habib Rahman, a young MIT-trained Bauhausian architect, was recruited by Nehru to work in Delhi, where he organised an international low-cost housing exhibition in 1954, including plans and a model for his own design for low-cost housing. Rahman’s house design was reproduced across India 100,000’s of times to address a critical housing shortage.

Rahman was a prolific designer and his work, including the World Health Organisation headquarters building of 1963 (demolished) and later designs for three monumental tombs epitomised Indian modernity.

Professional training and architectural education were key vectors for transnational exchange and development in postcolonial contexts. However, as Patrick Zamarian described in his presentation, the development of the Department of Tropical Architecture (DTA) at the Architectural Association (AA) in London was related as much to the independent administrative structure of the AA and its struggling economic position in the 1950’s as it was to meeting the challenges of Modern design in foreign contexts.

Zamarian recognised the problematic and homogenizing term ‘Tropical Architecture’ and then described the global networks of designers, patrons and educators who delivered training for a generation of British and international students, with a curriculum based on technological solutions for climatic design and a Modern design aesthetic that disregarded local aesthetic and cultural traditions.[7]

When the department visited Ghana, “these ideas for Tropical Architecture fell apart. [The curriculum] shifted from a generic science-based approach to a local and sensitive one, focused increasingly on housing, planning and eventually sustainable development.”[8]

Ola Uduku’s exploration of Modernist Lagos focused on the cumulative impacts of the DTA trained architects, engineers and Italian contractors who contributed to the rapid development of the marina district for independent Nigeria’s first capital city.[9] Although Lagos benefitted from major infrastructure improvements, the architecture described in Uduku’s presentation was piecemeal and demonstrated the evolution and intensification of development for the district from colonial centre to financial district.

Examples include Maxwell Fry and Jane Drew’s Co-operative Bank Lagos (1959) and the Architects Co-Partnership’s Bristol Hotel.[10] A Lagos building that encapsulated the international design collaborations for the time is the James Cubbitt and Partners’ Elder Dempster Lines building (1961), which introduced sleek modern lines, natural cross-ventilation, engineering innovations (pile foundations) contributed by Ove Arup and a distinctive funnel-shaped top structure alongside a notable collection of Nigerian artworks in the lobby. Nigerian designs for the time include Oluwole Olumuyiwa’s Crusader House (1955) and elegant villas outside Lagos by Obi Obembe Associates.

In other contexts, a national approach to recreating identity was accomplished through the redevelopment of pilgrimage networks and tourist destinations, including hotels and museums.

Talinn Grigor introduced the Society for National Heritage (SNH) and the role of the Shah’r in asserting the hegemony of the ruling class and Iranian elite (and recreating national identity) through the demolition and reconstruction of over 40 historic mausoleums to encourage secular and cultural tourism.[11] Examples include the mausoleums of Ferdawsi (1934) in Tus and Hafiz (1938) in Shiraz. Grigor argues that these new Modern mausoleums were integral to the creation of an aspirational middle-class culture in Iran, becoming a network for national tourism that remains today.

The Shah’r and the tremendous wealth generated by the Iranian oil industry funded the design and construction of avant-garde Modern environments and later more traditionally inspired art and architectural contexts, culminating in the uniquely Iranian expression of modernism inspired by traditional wind towers for the Tehran Museum of Contemporary Art (Kamran Diba, 1977).[12]

Lahbib el Moumni and Imad Dahmani’s presentation on post-independence Moroccan architecture included a second example of state-sponsored activities to promote tourism with Modern architecture. This was developed through hotels constructed outside urban centres in the country’s dramatic landscapes. Examples of exquisite and richly contextual forms from architects Abdeslem Faraoui and Patrice de Mazieres include the Hotel Les Gorges du Dadès (1974) and Hotel at Taliouine (1971-72) were shared, both to demonstrate the value of these sites and to explore the challenges of engaging communities with their recent past. [13]

The expressive and contextual Modernism of Morocco was certainly not isolated for post-colonial contexts. Amin Alsaden’s presentation demonstrates how urban renewal programmes in Baghdad in the 1950s created a sense of cultural and heritage loss, which predicated a culturally specific interpretation of Modern art and architecture for the city. He focused particularly on the work of architect Rifat Chadirji who merged globalism and regionalism in his designs.[14]

Alsaden described Rifat’s earliest buildings as somewhat derivative but noted that through the 1960’s his designs evolved to incorporate traditional shapes and plan forms, marrying social needs to social forms, and incorporating the narrow round arch form, in both elevation and plan.

Anna Tostoes’ presentation on the work of Amâncio (Pancho) Guedes in Mozambican cities clearly demonstrates how the architect’s designs coupled global technical, aesthetic, and cultural movements for the time with traditional and vernacular forms to create unique buildings for Maputo which continue to engage with local communities, including the Saipal Bakery (1954), Smiling Lion Building (1954-55) and the Abreu Santos and Rocha Building (1953-56).[15]

These Guedes landmarks remain relevant to 21st century contexts, but many other postcolonial buildings have been heavily altered or demolished. In my experience as a built heritage professional, architecture of the recent past, whether in postcolonial contexts, Europe, or the Americas is especially vulnerable to inappropriate alterations and loss.

Coupled with the experimental, academic, inefficient and sometimes foreign or dehumanising aspects of mid-century Modern architecture and urban renewal, it can be difficult ‘to love’ and costly to restore for sustainable 21st century purposes. Outside losses from the traumatic impact of military conflict or political maneuvering, it comes as no surprise that the architecture that has sustained and remains relevant to local communities is the architecture that originally engaged with its local context and traditions.

These landmark buildings need champions like Mémoire des Architectes Modernes Marocain’s (MAMMA) and DoCoMoMo to promote their value against ever greater development pressures. “Crucibles, Vectors and Catalysts” moved the discussion forward, but there are clearly collaborative opportunities for research and advocacy to be progressed.

Heather McGrath Alcock is PhD researcher at University of Liverpool’s School of Architecture studying the global development of planned company towns. Heather returned to academia after twenty years as a built heritage practitioner based in New York City and later London and the Wirral. Heather had the opportunity to work on landmarks of the Modern movement, including the United Nations Headquarters in Manhattan, a thematic survey of mid-century modern houses in New Canaan, Connecticut started by “the Harvard Five”, and the former Pan American Building at 200 Park Avenue, Manhattan.

References

Daechsel, Markus. 2011. ‘Seeing like an expert, failing like a state? Interpreting the fate of a satellite town in early post-colonial Pakistan.’ in Marcel Maussen, Veit Bader and Annelies Moors (eds.), Colonial and Post-Colonial Governance of Islam (Amsterdam University Press).

Talinn, Grigor. 2004. ‘Recultivating “Good Taste”: The Early Pahlavi Modernists and Their Society for National Heritage’, Iranian Studies, 37: 17-45.

Uduku, Ola. 2006. ‘Modernist architecture and ‘the tropical’ in West Africa: The tropical architecture movement in West Africa, 1948–1970’, Habitat International, 30: 396-411.


[1] Jackson, Ian. “Introductory remarks for Crucibles session” from “Crucibles, Vectors, Catalysts: Envisioning the Modern City”. Online. 2nd March 2021.

[2] In his presentation, “Rupture, Transition and Continuity in Baghdad’s Master Plans: From Minoprio to Miastoprojekt” on 2nd March 2021, Stanek noted that the Iraqi coup which toppled the monarchy in 1958 instigated a new era of collaboration with Eastern European architects and planners; networks established to “compete with and confront Western European and American hegemony to establish a new independent Iraq through its capital city Baghdad.”

[3] Baghdad’s first modern city plan was completed in 1956 by the British architect and town planner Sir Charles Anthony Minoprio, Hugh Spencley and Peter Macfarlane for the country’s Western aligned Hashemite monarchy.

[4] Karim, Fahran. “Archaeology of the Future: Constantinos Doxiaidis in East and West Pakistan”, from Crucibles, Vectors, Catalysts: Envisioning the Modern City seminar, Session 2, Vectors; 2nd March 2021.

[5] Ibid. According to Fahran Karim, Doxiaidis’ patron Ayub Khan “subscribed to a social theory of development but weakened democracy to validate his authoritarian rule because he felt that the poor, uneducated [masses] couldn’t participate in democracy.” 

[6] According to Markus Daechsel in his 2011 contribution ‘Seeing Like an Expert, Failing Like a State?

Interpreting the Fate of a Satellite Town in Early Post-Colonial Pakistan’, in Colonial and Post-Colonial Governance of Islam, ed. by Marcel Maussen, Veit Bader and Annelies Moors (Amsterdam University Press, 2011), p 159-160, there were many problems associated with the rapid and uneven development of the refugee settlements (lack of basic services (running water, electricity, sewers) and infrastructure (storm sewers), unfinished civil engineering works and the relatively poor refugee communities could not afford rents for the shop spaces, so were not used.

[7] Including Michael Pattrick, Director of the AA in the 1950’s who saw the new department as a way to improve the Association’s finances and academic standing, to Maxwell Fry who supervised the first few years of the department and then culminating in Otto H. Königsberger’s (1908 – 1999) leadership. From Zamarian, Patrick. “Global Perspectives and Private Concerns: The AA’s Department of Tropical Architecture”, from Crucibles, Vectors, Catalysts: Envisioning the Modern City. Online. 2nd March 2021. 

[8] Ibid. 

[9] Lagos was the original capital city for independent Nigeria. However, it is now the capital of Lagos State since the Nigerian capital city moved to Abuja in 1991.  

[10] Ola Uduku, ‘Modernist Architecture and ‘the Tropical’ in West Africa: The Tropical Architecture Movement in West Africa, 1948–1970’, Habitat International, 30 (2006), 399.

[11] In ‘Recultivating “Good Taste”: The Early Pahlavi Modernists and Their Society for National Heritage’, Iranian Studies (2004), Talinn Grigor noted that “For the modernists, therefore, the control over the physical and conceptual “heritage” enabled them to erase the immediate past to construct the “progressive” future. Destruction of building-as-representation [traditional sites of religious pilgrimage] proved central to the construction of the pending utopian future. Architecture was imperative to the success of the [Society for National Heritage] SNH’s modernizing agenda.”

[12] The Museum opened months before the revolution started which saw the monarchy overthrown and exiled from the country.

[13] While more ancient histories and built heritage are preserved and underpin 21st century cultural identity in Morocco, the architecture of the mid-twentieth century has been over-looked, inappropriately altered or destroyed. Mémoire des Architectes Modernes Marocain (MAMMA) was created in 2016 by young architects concerned with the loss of these sites. 

[14] Alsaden noted in his 9th March 2021 presentation “Syntheses Across Disciplines: Rifat Chadirji and Art-Architecture Liaisons in Modern Baghdad” for Crucibles, Vectors and Catalysts: Envisioning the Modern City, Chadirji was part of the elite bohemian culture of Baghdad, which included artists and architects who were educated in Europe and America. Against the backdrop of political turmoil, they created a vibrant, creative society that embraced Modernism ‘as an act of rebellion against the legacy of British architects who had used Neo-classical designs with orientalist tropes’. 

[15] Tostoes, Ana. “Correspondences, Transfers and Memory: Maputo’s ’Age of Concrete’”, from Crucible, Vectors, Catalysts: Envisioning the Modern City seminar, Session 2, Vectors; 2nd March 2021.

Join Joe Osae-Addo, Coleman Jordan and Jacopo Galli as they introduce the latest ArchiAfrika Pavilion and exhibitions, followed by a series of presentations from the https://registerarchitecturelandscape.uk/course-of-empire . This is going to be a rare treat, and it’s all live via Youtube if you can’t get to Venice in time.

Online Modernist University Campus Architecture Writing Workshop: A Ghana-Nigeria-UK collaboration

The third iteration of the African Architecture Writing Workshop has involved multi-disciplinary teams of young students and Early Career Researchers (ECRs) from Universities in both Ghana and Nigeria in developing a series short written articles focused on personal views of university campus buildings in Ghana and Nigeria. The ECRs worked directly with the young students as mentors to encourage and develop their writing style. 

The ECRs have also been tasked with compiling and editing student work to create a series of gazette entries for the Modernist University Campus Buildings in West Africa project.  Aside from the written component the ECRs and students have also taken a set of photographs which will form the basis for a future planned photography workshop to be run in association with the International Documentation of Modern Buildings and Landscapes, (Docomomo) team Germany.

The British Academy-funded workshop took place over two weeks starting at the University of Ghana, Legon led by Co-I Dr Irene Appeaning Addo, with support from ECRs Kuukuwa Manful, Emmanuel Ofori-Sarpong, Dr Ayisha Baffoe-Eshun, and Yaw Asare; as well as guest mentor Dr Joseph Oduro-Frimpong. There was a guest lecture from Professor Lesley Lokko. Students from Kwame Nkrumah University of Science and Technology, University of Ghana, and Central University College took part in the workshop. Arc Ruth Anne Richardson, Arc Tony Asare, Dr Edem Adotey, and Professor Iain Jackson reviewed the students’ final written pieces that were focused on three buildings on the University of Ghana Campus; Commonwealth, Volta and Legon Halls. 

After a hand over day the Nigeria team’s workshop was led by Co-I Dr Nnezi Uduma-Olugu, and involved three institutions, the University of Lagos, University of Jos and the University of Nigeria, Enugu Campus. Each institution had a number of ECRs who worked at mentoring the interdisciplinary group of students who had enrolled at each of the workshops. As with the Ghana workshop a number of guest speakers including Prof Bogdana Prucnal-Ogunsote, (University of Jos) Kofo Adeleke (Legacy-92 organisation Lagos) and Dr Onyekiekwe Ijeoma, Nigeria commission for Museums. For the Nigerian final critical reviews attended by Prof Lukasz Stanek (University of Manchester) and Dr Joseph Oduro-Frimpong (Asheshi University Ghana) the ECRs presented their edited summaries of the student-written work and views on campus buildings in the three cities.

ECRs then presented their workshop experience at the Lagos Studies Association International Online Conference at a roundtable panel on conservation challenges in Africa chaired by Profs Uduku and Lawanson, Manchester School of Architecture, Manchester Metropolitan University, and University of Lagos respectively. 

Whilst students and ECRs met in covid secure ways at their respective campuses all lectures and reviews took place entirely online, with students and ECRs able to work from ethernet-wifi equipped room spaces at the University of Ghana, and all three Nigerian collaborating Universities.  

Currently ECRs are working on the editing and production of the initial phase of the Modernist African University Campus Buildings Gazette, this will be critically reviewed by Prof Miles Glendinning, Docomomo Scotland and Director SCCS University of Edinburgh. Watch this space…      

This film documents work songs of a fishing community in Ghana, the West-African roots of the work-song tradition shown in the films “Afro American Worksongs in a Texas Prison” and “Gandy Dancers”. The film shows the community singing as it pulls fish nets onto the shore and men on boats in heavy surf singing to pace their rowing. It was shot 40 miles northeast of Accra, Ghana, January 7th or 8th, 1964.

The film material is part of the Seeger collection at the Library of Congress. 

Full film available here: https://www.folkstreams.net/film-detail.php?id=123

The Architecture of the United Africa Company

Following a six month delay due the COVID-19 Pandemic, our latest project to research the Architecture of the United Africa Company has finally started. With generous funding from the Leverhulme Trust, the project will run for two years and result in a series of papers, exhibition, and a monograph.

The Principal Investigator is Iain Jackson (Liverpool School of Architecture), with Co-Investigator Claire Tunstall (Global Head of Art, Archives and Records Management, Unilever Archives and Records Management). This close collaboration will allow the project to have full access to the 1000 linear metre UAC archive held at Port Sunlight, Wirral. 

The three research associates for the project are Ewan Harrison, Michele Tenzon, and Rixt Woudstra.

F&A Swanzy Store, Axim, 1903, Unilever Archive

Background

The history of West African cities has often focused on government projects, health, segregation and so on, with far less attention given to the one of the largest contributors to the built environment – the mercantile traders and their endeavours.

This project will investigate the impact of the mercantile developments across former ‘British West Africa’ starting with the late 19thC and ending with the early years of political independence of each nation.  The shops, trading centres, high streets, and factories offer an alternative view of these cities, and whilst some of these buildings are ‘everyday’ functional structures, when viewed collectively they form a large and significant assembly across the West African region. Through these buildings and wider town plans that accommodated them, the imperial mission is clearly revealed, as are changing tastes, designs, technologies, and economic positions. The architecture, interior spaces, and streetscape serves as a gauge for wider political development, as well as mapping social shifts as the quest for independence came to fruition.

J. Walkden’s Store, Accra,1920, Unilever Archive

One of the largest of these firms operating in West Africa was the United Africa Company (UAC). Whilst formally established in 1929 its constituent firms trace back to the late 18thC and include the Royal Niger Company (operating from the territory that is now Nigeria) and the African and Eastern Trading Company, as well as a whole range of other enterprises. These businesses were effectively operating in a quasi-government capacity and held immense power and influence over what became the colonial occupation of the region. Their contribution to the built environment shaped transport infrastructure, housing, town planning, as well as industrial development of docklands, warehouses, and factories. They also developed more glamorous projects including high-end department stores incorporating the latest design and retail environments; and shaped the fashions and cultural agenda of the towns through facilities such as cinema halls and community centres.

Kingsway Store, Accra, 1950s, Unilever Archive

How did the UAC contribute to the development of the built environment in West Africa, and in what way did it shape the streets, districts, and cities within this region? 

Beyond the pragmatic requirements of the business, what type of architecture and planning was it pursuing, and how did this inform the streetscape and experience of the West African city?

Objectives

To develop a new historical study of West African town and cities through the buildings, plans, and infrastructure projects of one of the largest trading conglomerates in the region, the United Africa Company. 

Archives

The primary data for this project is held in the UAC Archive, now part of the Unilever Archives, located in Port Sunlight, Wirral. This is a substantial collection and an unapparelled set of material relating to British and post-colonial West Africa. It is a largely ‘untapped’ archive, recently catalogued, and forms a unique set of documents relating to the various businesses ran and acquired by the UAC. In addition to the written sources, the collection includes an exceptional set of photographic records, company films, and recordings of interviews with UAC employees. We’ll also consult various other repositories including the UK National Archives; The Public Records and Archives Department(PRAAD) in Accra, and the National Archives in Sierra Leone (held at Fourah Bay College, Freetown); National Archives of Nigeria (Ibadan Branch). 

Call for Papers

The 20th anniversary of the Modern Heritage Programme, jointly initiated by UNESCO, ICOMOS, and DOCOMOMO, in 2021 presents a timely and important opportunity to reflect on the transformative cultural experiences and global consequences of the recent past that heralded the dawn of the anthropocene and its many impacts on climate, society, and the planet. Despite these impacts, the ‘modern’ era and its legacies are comparatively undervalued and overlooked, and disproportionately concentrated and interpreted in ‘the west’. MoHoA contends that Africa’s experiences of plural modernities include the positive and negative, colonial and post-colonial, tangible and intangible, urban and rural, culture and nature. This will need greater scholarly attention and can be instructive and transformative in framing modernities and modern heritage globally, as well as addressing the challenges of sustainability continentally. On the one hand, Africa’s contemporary cities, many of which are products of modern encounters, face the highest rates of urbanisation in the world over the next half a century, straining populations and resources, urban landscapes and rural hinterlands, and placing modern heritage at serious risk of alteration or destruction. On the other hand, the unique human settlement patterns in Africa, provides a new dimension, reflected in the cultural landscapes, “combining works of nature and humankind, they express a long and intimate relationship between peoples and their natural environment”.

The African World Heritage Fund has identified modern heritage as amongst the most marginalised heritage categories on the continent, demanding investment in research and documentation to better protect, increase resilience and subsequently Africa’s representation on the UNESCO World Heritage List. Through improved methods of understanding and assessing significance, raising public awareness and promoting inscription on local or global registers, Africa’s modern heritage has a vital role in contributing to rural and urban sustainability in line with the UN’s Sustainable Development Goals (SDGs), the New Urban Agenda (NUA), the African Union’s Agenda 2063, and the Historic Urban Landscapes (HUL) Approach.

MoHoA plans two symposia over two years and a series of supporting thematic workshops. The first symposium, focusing on Africa, will be hosted by the University of Cape Town in September 2021 and titled ‘Modern Heritage of Africa’. The second will be global in scope and hosted by The Bartlett School of Architecture (UCL) in 2022 and titled ‘Modern Heritage in the Anthropocene’. The outcome UCT symposium will lead to proposing a ‘The Cape Town Document on Modern Heritage’ supporting efforts to modify international policy and guidance on modern heritage in line with present and future planetary challenges of ecological, social and economic equity. This will be presented to the World Heritage Committee as part of the reporting exercise and as a side event at the relevant Committee Session. The UCL symposium will discuss the wider implications of the MoHoA globally.

We invite submissions to the International Symposium on the Modern Heritage of Africa and welcome papers and other forms of communication including video, music, performance and literature accompanied with a commentary and interpretation focusing on any of the following themes evolving from the brain storming isivivana last August, highlighting both cultural and natural heritage, the tangible and intangible and their symbiotic relationships:

  • Considerations of modernities in Africa
  • Modern Heritage and Sustainable Development in Africa (SDGs)
  • Infrastructure development, particularly industrialization and transportation systems, as activators of modernism in Africa
  • Natural heritage and its role in society, linking culture and nature
  • Public spaces, memorialization and commemoration in postcolonial Africa
  • Modern Heritage of Africa and the World Heritage Convention
  • Any other theme not covered by the above

Abstracts: Contributions with African experiences of modernities and the sharing of heritage knowledge and we welcome abstracts of up to 300 words or equivalent format (e.g. film shorts, blog, Instagram story) for other types of digital submissions. For general reference in terms of format – see below. To submit an abstract, emailmodernheritageofafrica@gmail.com

The abstracts: Date to be finalised

forming results: Date to be finalised

Publication: Selected papers or presentations will be published as part of the Modern Heritage of Africa Book Series to be published after the conference.

Audience: academia, heritage fields, professionals and practitioners from diverse disciplines addressing the tangible and intangible, culture and nature, documentation, archives and collections. We encourage participation from colleagues and institutions from Africa, particularly from youth and women.

Networking: Institutions of African Studies, Schools of Cultural Studies, Architecture and Planning – African Union and professional bodies.

Languages: Français and English

Dates: 22 and 23 September and 24 September, South Africa Heritage Day 2021

Venue: University of Cape Town, South Africa

Participation: online registration will be required and is free; a $50 donation will be welcome.

Format: The MoHoA symposium will be a virtual, hybid, academic event, a dialogical field capable of moving beyond disciplinary boundaries with social and cultural exchanges. To ground its activities and foster dialogue, we invite proposals, ranging from operational practices to speculative and theoretical questionings. These can be presented in written, built, coded, drawn, figured, imagined, filmed, modelled or in any other format (do not hesitate to consult with us for any exotic format or idea!).

Contributions may take the following forms:

  • Paper presentations that will be shared and discussed through joint working sessions and panel discussions. These might include theoretical work, but also case studies and project reports. To submit your paper proposal, you must submit an abstract of up to 300 words.
  • Projects, models, images, devices, pieces of coding, hardware and all other kinds of contributions. These must be submitted by sending a 300-word optionally illustrated abstract in the form of a single PDF including text and images (max 5mb).
  • Contributions can be signed individually or collectively.

Contributors are welcome to submit more than one proposal in one or more formats. If selected, all contributors are responsible for covering the costs of sending their work in time for presentation. The conference is led by the University of Cape Town and planned virtually with a possible physical component on campus; please state if you would able to attend in person.

If selected, contributors might be assigned to a 15-min paper/project presentation session or a debate session to discuss their work. Or both. These might be done in person, by possibly attending one of the conference’s sites, or remotely. The final format and topics of the sessions will be configured once all submissions have been received, so it is possible and desirable that participants will be grouped in thematically coherent yet interdisciplinary sessions.

All submissions are to be sent to: modernheritageofafrica@gmail.com

The University of Liverpool and The National Archives are pleased to announce the availability of a fully funded collaborative doctoral studentship, under the Arts and Humanities Research Council (AHRC) Collaborative Doctoral Partnership (CDP) scheme.

Using The National Archives extensive collections the project will investigate how the West African ‘built environment’ has been shaped to respond to various political, economic, and welfare demands and ambitions. The particular timeframe will cover the transition from colonial rule into independence period. After tracking these broader notions across ‘British West Africa’, the project will pursue a narrower focus on one of the four former British colonies.

How were ideas of ‘self’, identity, freedom, and so on, expressed through new construction and town planning? How did former colonisers, and other foreign groups attempt to shape and influence these developments in the ‘post-colonial’ period. How were notions of identity, nation, and ‘new beginnings’ expressed by the postcolonial nations?

The aim of the project is to investigate how political ideas, and notions surrounding identity, nationhood, and statecraft are expressed or manifest through the built environment.

Infrastructure, prestige projects, and grand architectural schemes are often used to infer power, or suggest modernity, development, and progress. Equally, more (seemingly) mundane developments, such as housing, can be as revealing in terms of power structures and wider ambition. In a problematic and contested political situation these types of projects become highly charged and significant expressions of a nation’s collective (and often contested) identity. This is even more meaningful in a colonial context, and architecture, town planning and infrastructure, in part, become symbolic expressions of the colonial power. 

The objective of this project is to examine these notions within the West African context over a period of time that spans the late colonial era and early post-colonial period. This was a particularly volatile moment, charged with excitement and optimism, and a desire to somehow ‘start again’ and rebuild a new nation with a new vision. Architecture and planning would shift from being expressions of colonial dominance and subjugation to being expressions of nationalism, hope, and modernisation. 

It is sometimes tempting to see the event of Independence as an abrupt and sudden moment. The clock strikes twelve and everything suddenly changes – and whilst this is true, it is also oversimplifying a complex event that is, to some degree, still being played-out today. There is also a sense of inertia in the built environment and existing city plans, methods of development, and networks of expertise stubbornly persist and outlast political dynasties.

The desire for the newly independent nations to express their hard-fought freedom through physical, often large-scale triumphant (sometimes infrastructure) projects was met with the former colonial power’s aspiration to continue offering technical assistance, expertise, and trade. It resulted in a complex blend of nationalism, reimagining/reinventing identity and Pan-African ambition, further mixed with the additional influences of ‘non-aligned’ socialist assistance and US, World Bank, and UN concerns. 

The independence of these nations was not an abrupt severance from the former colonial power, but a feathered, gradual transition coupled with intense global interest eager to retain or cultivate influence and trade advantage. 

It makes for a fascinating narrative that reveals the shift from overt imperialism, to one of post-WW2 ‘technical assistance’, ‘development’, and fiscal packages from an array of competing agencies and organisations, met with a desire to express African modernisation, liberation, and success. 

Start date 1st October 2021

Applications due 25th May 2021

Interviews planned for 22nd June 2021

For any enquiries please contact: Professor Iain Jackson on: ijackson@liv.ac.uk

How to Apply:
To apply for this studentship, please send the following documents to artsrecruit@liverpool.ac.uk:

 Full Curriculum Vitae (CV)

Cover Letter expressing motivation for applying and pursuing a PhD on this topic.

Project Plan: This is your chance to set out how you would like to design and plan the research project and should not exceed 1000 words. Please produce a Project Plan that includes the following headings:

  • Proposed project outline and suggested research questions
  • Proposed Methodology
  • The National Archives / other archival sources to be consulted
  • Selected Bibliography.

The project can be undertaken on a full-time or part-time basis.

CDP doctoral training grants fund full-time studentships for 45 months (3.75 years) or part-time equivalent. The studentship has the possibility of being extended for an additional 3 months to provide professional development opportunities, or up to 3 months of funding may be used to pay for the costs the student might incur in taking up professional development opportunities.    

The student is eligible to claim additional travel and research related expenses (worth up to £1000 per year for four years) during the course of the project, courtesy of The National Archives.

·      We want to encourage the widest range of potential students to study for a CDP studentship and are committed to welcoming students from different backgrounds to apply. We particularly welcome applications from Black, Asian, Minority Ethnic backgrounds as they are currently underrepresented at this level in this area. 

·      Applicants should have an undergraduate degree in subjects allied to the Built Environment/Architecture/History/Cultural Geography.

·      A Masters level qualification is desirable but not essential. Applicants may be able to demonstrate equivalent experience in a professional setting (e.g. producing and researching written reports, public outreach and liason, working with collections and archives).

·      Experience of working in West Africa is desirable but not essential.

·      Applicants must be able to demonstrate an interest in the archives sector and potential and enthusiasm for developing skills more widely in related areas.

·      As a collaborative award, students will be expected to spend time at both the University and The National Archives.

·      All applicants must meet the UKRI terms and conditions for funding

Who to contact

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Availability

Open to students worldwideFunding information

Funded studentship

This is a joint project with AHRC Collaborative Doctoral Partnership programme. The external partner is the National Archive, Kew. See View Website
The award pays full maintenance for all students, both home and international students. The National Minimum Doctoral Stipend for 2021/22 is £15,609, plus an allowance of £1000 per year and a CDP maintenance payment of £550 per year.

Supervisors

https://www.liverpool.ac.uk/study/postgraduate-research/studentships/building-the-nation/