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transnational

What Ghana’s foreign‑built landmarks tell us about its global relationships

Irene Appeaning Addo, University of Ghana

The call to prayer echoes across the neighbourhood as people congregate under the sweeping domes and tall minarets of Ghana’s National Mosque in Accra. For many, it is a place of faith, community and national pride. Yet, few pause to consider that this landmark – now firmly part of Accra’s skyline – was funded and built by Turkey.

This detail points to a bigger story. Some of Ghana’s most important public buildings are shaped by global relationships as much as local needs. And those relationships are not just economic; they are deeply political.

Therefore buildings are not just functional. They are powerful expressions of political power, used to describe and project ideas about hierarchy, state authority, solidarity and modernity.

As a result, architecture can be used to explore the identity and ideology of African states and international partners who choose to finance or donate new buildings to Africa featuring western architectural aesthetics.

I am a scholar of African architecture. I collaborated with scholars from different areas of expertise, including political scientists, on a project that studied the connection between architecture and power in Africa. From Ghana, two projects were used to illustrate international relations in architecture, highlighting the interplay of power and agency. One was the National Mosque and the other was the seat of Ghana’s government, Jubilee House, an edifice funded by the government of India.

Ghana and India’s ties can be traced to their co-founding of the Non-Aligned Movement. These were a group of states not formally aligned with major power blocs during the cold war. Ghana and Turkey’s relationship goes as far back as 1957. Turkey is one of the leading investors in Ghana’s economy.

Our work established that when a country finances and constructs a major building abroad, it leaves a visible and lasting imprint on another nation’s landscape. The building becomes part of everyday life while reflecting the influence of its external sponsor. These buildings normalise the presence of the sponsoring nation and are a constant reminder of its political interests.

History written in buildings

Foreigners have been shaping Ghana’s built environment for centuries, from colonial forts along the coast to post-independence modernist projects designed by international architects.

Ghana’s architecture tells a layered story of power and exchange. During the colonial era, Europeans constructed forts and castles that dominated coastal landscapes. These were not just military structures; they were symbols of control and gateways to global trade networks, including the transatlantic slave trade. Sections of these buildings were later repurposed as schools, embedding education within spaces marked by violence and coercion.

This dual legacy highlights how architecture can carry multiple, often conflicting meanings over time.

After independence, Ghana sought to project a new national identity through modern architecture.

Foreign architects were commissioned to design housing, universities and civic buildings that would signal progress and global relevance. This moment reflected both aspiration and dependence: a desire to appear modern on the world stage, combined with reliance on external expertise and resources.

‘Soft power’

Today, Ghana continues to engage with global partners through architecture and infrastructure development. The National Mosque is one example. Backed by Turkey with the active involvement of Ghanaian Muslims, it represents both religious solidarity and diplomatic outreach underpinned by local agency.

Its scale, design and prominence make it a visible marker of Turkey’s presence in Ghana. The National Mosque Complex is modelled after the Ottoman-era Sultan Ahmed Mosque in Istanbul, Turkey. The national mosque in Accra features domes, semi-domes and arcaded porticos. These are the characteristics of Ottoman architecture, a predominant classical style for mosques in Turkey and the Islamic world.

Another example of political “gift” is Jubilee House, the seat of government. While financed and constructed with support from India, it incorporates the form of the Akan stool, a deeply significant symbol of authority in Ghanaian culture. This blending of external funding with local agency and symbolism shows that these projects are not simply imposed. They are shaped through negotiation.

Across the continent, similar patterns can be seen. China has funded major government buildings, including the African Union headquarters in Addis Ababa and the Zimbabwe parliamentary complex. These projects are often described as “gifts”, but they also reflect strategic relationships and long-term influence. Political scientist Innocent Batsani-Ncube has illustrated how China’s large-scale investment in the Zimbabwe parliament is used as a proxy for its sustained activities in and around African parliamentary institutions.

Ghana’s case

It is easy to view foreign-funded infrastructure as purely beneficial, especially given Ghana’s development needs. But architecture is never neutral. Buildings embody power relationships in terms of the scale, materiality, the architectural features and the location in urban areas.

They reflect who has the resources to design, finance and construct, and whose ideas are ultimately realised in physical form. A mosque, a parliament or a presidential palace is not just a functional space; it is a statement about identity, legitimacy and global belonging of both the sponsor and the recipient country. In this sense, architecture becomes part of diplomacy. It is a way of making relationships visible – and durable.

Describing these projects simply as soft power, however, does not capture the full picture. Soft power theory often assumes that influence flows smoothly from powerful countries to less powerful ones.

Ghana’s experience suggests something more complex. Buildings cannot simply be “exported” like films or fashion. They are rooted in specific places, histories and communities. This creates friction.

For example, Ghana’s engagement with foreign-built projects often involves negotiation over design, symbolism and use. Local government officials, religious leaders and communities play a role in shaping outcomes.

In the case of the National Mosque, Ghanaian Muslim communities were not passive recipients. Their advocacy and social influence were crucial to the project’s realisation. Similarly, the incorporation of the Akan stool in Jubilee House reflects an effort to assert cultural identity. These examples show that foreign influence is most often mediated by local contexts.

Ghanaian actors’ agency in these processes has limits, however. Many decisions about large-scale projects are made by political elites. As a result, the interests reflected in these buildings may not represent the broader population.

These examples point to broader questions. Do foreign-funded buildings contribute to long-term development, or are they primarily symbolic? How can Ghana ensure that such projects reflect local priorities and needs? And what does it mean to build a national identity in a world shaped by global partnerships?

The links among soft power, public and cultural diplomacy, and development across the continent will continue to be subjects of research.

International relations scholars Joanne Tomkinson and Julia Gallagher contributed to the research that this article is derived from.

Irene Appeaning Addo, Associate Professor of African Architecture, University of Ghana

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Exciting news from the AA archives:

“Join us to celebrate the launch of a major digital platform which makes available over 4000 archival drawings, photographs and documents related to the AA’s Department of Tropical Architecture (1954–71) – a programme attended by a generation of architects and planners who would help to shape practice across the Global South. The platform maps the careers, experiences and legacies of over 550 alumni, across 82 countries – foregrounding previously hidden histories and revealing the transnational relationships and networks of practices, institutions and government bodies which interacted with and informed the pedagogy of the Department.

Students at Kwame Nkrumah University of Science and Technology, Kumasi, constructing geodesic dome, 1964. Photograph: AA Archives

This project was generously supported by the Graham Foundation for Advanced Studies in the Fine Arts.”

More info: https://www.aaschool.ac.uk/public/whats-on/department-tropical-architecture-launch

An interesting image of the Dome being built in Kumasi from 1964 above – a number of these were constructed in the 1950s and 1960s (and one was shown at the V&A Tropical Modernism exhibition too). It reminded me of the photo taken by Michael Hirst (also an AA Department of Tropical Architecture graduate) of the dome built by Fuller in Accra…

Image courtesy of Michael Hirst, 1958, Buckminster Fuller Dome built in front of Accra’s Law Courts, Ghana.

SAH Conference, Chicago, 2027: The call for papers has been announced – and there are some fascinating and timely panels planned. This one caught our eye….

Session Chairs: Zhijian Sun and Qingyun Lin

Session Title: Cooling the Tropical Built Environment: Discomfort, Decolonization, and

Decarbonization

Session Description:

Tropical climate and building problems related to heat and humidity have long troubled

professionals both within and beyond the tropics, who resorted to various climatic

techniques around (late-)colonial networks to tame the tropics. During the Cold War, the

tropical world became a contested arena in the name of development aid. Despite relying

on a globally circulated climatic knowledge, thermal comfort norms and cooling

technologies, these state and non-state actors from socialist, capitalist and non-aligned

countries who engaged in postcolonial development, often produced discourses of

“tropicality” that deviated from Euro-American templates.

The stakeholders in the Global South were never merely passive recipients of

technological expertise, however. Rather they were often active mediators of multi-

directional global exchanges of “architectural resources”, in Łukasz Stanek’s (2020) term.

We invite papers interrogating global, transnational and local dynamics through

marginalized cases in the long-twentieth centuries across any (sub-)tropical areas,

including Asia-Pacific region, Latin America and the Caribbean, Africa, the Middle East

and elsewhere. We particularly welcome the nuanced perspective of “seeing from the

South,” especially how Southern institutions and individuals negotiated external

interventions around “collaborative” frameworks filled with heterogeneity, competition and

contingency. By examining processes, consequences and legacy of local reimagination

and reinterpretation of climate, built spaces, thermal (dis)comfort, labor and body, this

panel speaks to what Daniel Barber (2019) calls “decarbonization as decolonization.”

Drawing on Nicole Starosielski’s (2021) critical temperature studies, we view tropical built

environment’s (uneven) management of heat and cold as means of “enacting racialized,

classed and gendered forms of power.” We encourage proposals that engage the

interdependence between architecture’s climatic techniques, human body, non-human

actors, and exercise of socio-political power, focusing on the underappreciated roles of

marginalized people, suppressed knowledge, neglected practices, or ignored things.

Conference details https://sah.org/conferences/chicago-2027/call-for-papers-2027-annual-international-conference/ and full list of panel themes:

I’ve been visiting buildings in Accra that I don’t know much about today.

SSMIT Pension House: super bit of brutalism near the ministries. This building looks after the state pensions – but who designed it? Perhaps a forgotten Nickson & Borys? Rather nice open staircase and precise brise soleil…. I can’t find any references to it in my collections or at the RIBA library catalogue. I’ll have to check WABA Journal again, but don’t recall ever reading about this significant building?

Accra Technical Institute. My reliable sources say it’s designed by none other than James Cubitt. Could be – it resembles his early work at KNUST, Kumasi. OR should I have gone to the Accra Technical College? But the dates for that institution don’t seem to add up.

Then there’s a delightful commercial building in Jamestown. It resembles the UAC Kingsway Store in Sekondi. It definitely wasn’t a Kingsway, but perhaps was linked to the UAC?

Finally “Betty House”. A rather large house in what was a prestigious neighbourhood in Jamestown at Korle Wokon. Historically important as the residence of Nana Akufo-Addo’s father and served as HQ for Ghana’s first political party, the United Gold Coast Convention (UGCC) after its formation in 1947.

Bringing the Kingsway Stores Home: Our Exhibition Opens in Accra 15 Jan – Easter

On 15th January, we celebrated the opening of “Shopping Emporiums of West Africa: The Kingsway Stores” at Jamestown Cafe and Gallery in Accra, marking a significant milestone in our ongoing research into the architectural and commercial legacy of the United Africa Company. The launch evening brought together an engaged audience including President of the Ghana Institute of Architects Tony Asare, Dr Abena Busia, and Ronnie Micallef, the incoming High Commissioner of Malta in Accra, for what proved to be a thought-provoking discussion about retail modernism, colonial commerce, and architectural heritage in West Africa. David Kojo Derban gave a wonderful opening talk to contextualise the exhibition, along with a wider welcome from cafe and gallery owner architect Joe Owusu Addo.

The exhibition represents the culmination of over 5 years of collaborative research examining the Kingsway department store chain, which operated across West Africa throughout much of the twentieth century. Working alongside Unilever archivist Claire Tunstall and colleagues Ewan Harrison, Rixt Woudstra, Paul Robinson, and Michele Tenzon, we’ve traced the fascinating story of these iconic shopping emporiums from their inception through the independence periods of West Africa and beyond.

This work forms part of our broader investigation into the United Africa Company, published last year by Bloomsbury as “Architecture, Empire, Trade.” In our recent Journal of Design History article, co-authored with Ewan Harrison, Irene Appeaning Addo, and Oluwaseun Muraina, we wrote that “Kingsway responded to independence by instrumentalizing a particularly modernist domesticity through a series of didactic marketing efforts and the construction of boldly modernist new stores.” The article reveals how these stores weren’t simply places of commerce but architectural statements where “modernism is here revealed as complexly imbricated with colonial and neocolonial profit-seeking.”

The exhibition itself has journeyed from Liverpool to Ghana, carefully packed and stored at Jamestown Cafe before being installed in early January. Two freestanding pavilions display archival photographs from the Unilever Archive, accompanied by newly commissioned 3D-printed models created by Liverpool School of Architecture students and archival films that bring the stores’ bustling atmosphere to life. The pavilions themselves, fabricated using CNC routers by our expert technical team at Liverpool lead by James Galliford, echo the modernist architectural language of the stores they document.

What makes presenting this exhibition in Accra particularly meaningful is the opportunity to share this research in the very city where the first Kingsway store stood. The ruins stand next door to the gallery – a poignant reminder of this commercial and architectural heritage. Through collaboration with Allotey Bruce Konuah, we’ve extended the exhibition beyond the gallery walls with vinyl street banners installed on both the gallery exterior, creating a dialogue between past and present. The banners also contain QR codes so visitors and passers-by can freely download the catalogue.

Our commitment to sharing this research extends beyond this single exhibition. We were interviewed on Asaase Radio morning show and it was great to share our work with a broader audience across Ghana. Following the exhibitions run in Accra through to Easter, we hope to tour the exhibition to other venues, continuing the conversation about how retail modernism, colonial commerce, and architectural heritage intersect. This exhibition reminds us that architecture is never merely about buildings; it’s about the economic, social, and political systems that produce them.

Lagos Workshop Reflections

Lagos Writing Workshop

Context

This document summarises the collective reflections from the Lagos Writing Workshop.

During the event, participating Early Career Researchers (ECRs) shared insights from

previous experiences organising student writing workshops in architecture. Discussions

included how to strengthen the pedagogical impact of these workshops, optimise cohort

composition, improve documentation and archiving, explore effective workshop models,

expand publishing and dissemination efforts, and establish robust logistical structures for the

long-term.

Based on these reflections, participants discussed how they might transform the workshop

series into a platform tentatively called the African Architecture History and Theory Network.

Such a platform would advance scholarship on the African built environment through various

events and opportunities for writing. It would involve academics and practitioners, on and off

the continent, who work on the history and theory of its built environment.

1. Pedagogical Impact and Institutional Uptake

A recurring theme in our conversations was the importance of tracing the workshop’s longer-

term impact. There were questions about the journeys of previous participants: Where are

they now? How many found their way into academia, and how many continued in

professional practice? More importantly, in what concrete ways did the workshop influence

their teaching, research, or approach to design and writing? This kind of follow-up could

strengthen the workshop’s role as a bridge to academic careers – if we so desired – and guide

how future editions are shaped to meet participants’ realities.

The discussion also brought up a common challenge: in many African universities, research

and writing are introduced into the curriculum only in their later stages. By that time,

valuable opportunities for skill development may have been lost. While institutional reforms

can be slow, participants identified opportunities for immediate action through informal

initiatives, such as integrating writing exercises into existing classes, establishing peer-review

groups, or mentoring students outside formal structures.

Participants emphasised the need to view the curriculum as a living and continuously

developing document that, even within the same framework, approached the material with

creativity in its delivery. This flexibility could open space for richer, more engaging writing,

teaching and development.

There was also a call to clarify the type of writing to prioritise: academic, creative, or a blend

of the two? Clearer goals would help ensure that teaching and mentoring efforts are aligned.

Finally, the group identified an opportunity for deeper institutional support: inviting

academics to serve as visiting scholars in specific schools, funded to spend extended periods

(perhaps a semester or more) and to help embed a writing community of practice more firmly

within an architecture department.

2. Cohort Composition and Interdisciplinarity

We reflected on how different compositions of workshop participant cohorts, such as single-

discipline or interdisciplinary, or those from a single institution or multiple institutions, shape

the workshop experience. Past multidisciplinary groups, comprising participants from various

universities, were seen as especially enriching, bringing fresh perspectives to both

discussions and writing. In particular, pairing architects with participants from other fields

interested in writing about buildings, as in the Accra workshops, proved valuable.

When it comes to larger participant numbers, colleagues suggested experimenting with group

essay writing. Under such conditions, each group member could contribute a section, as a

way to sustain engagement and produce richer outputs. This may require more work up front

to set it up effectively. Yet it promises to yield good results in the long run.

Another critical question was whether we had, in the past, assumed too much about

participants’ writing ability during the selection stages. In earlier workshops, many were

chosen because they could already write well. Moving forward, requesting writing samples

could help establish a baseline. Where needed, we can offer resources and strategies to help

beginners build foundational skills, as well as targeted support for advanced writers. At the

highest level, we recognised the importance of a clear framework to support and challenge

experienced writers to produce polished, high-quality outputs.

Participants also pointed out the importance of cohort size, which would shape the structure

of the workshops. Smaller groups allow for more intensive work, while larger groups may

benefit from group or collaborative approaches. But much of this needs to be discussed

alongside issues such as the number of ECR mentors available and the duration of the

workshops, and all these depend on funding.

3. ORGANISATION: Documentation, Archiving, and Knowledge Management

Lagos workshop participants also discussed the need for a more systematic approach to

capturing, storing, and sharing the knowledge generated through the workshops. This

includes establishing clear protocols for cloud storage and file sharing. These should ideally

be set up before each workshop to ensure that all forms of output are preserved and

maintained. The frameworks should provide for the archiving of materials in multiple

formats, including audio and video recordings of workshop discussions, lectures, participant

feedback, and organisers’ reflections.

We also acknowledged the central role that archival materials and comparative building

analysis can play in fostering architectural research and writing, as well as the barriers to

accessing architectural records across institutions and countries. Whilst some university

libraries may have useful records, there still exists a need to establish direct contact with

architects or their families, in case they have passed away, to explore how we might collect

and store their archives. Copyright issues emerged as a key consideration. If architectural

drawings or other archival content are to be published online, it is essential to secure the

necessary permissions from rights holders.

There was also discussion about the platform through which archived materials might be

made accessible online. Should this be a standalone website dedicated exclusively to the

workshop series, giving it a clear identity and independent visibility? Or should it be

integrated into the digital infrastructure of an existing institution, potentially offering greater

3long-term stability, technical support, and credibility? Each option carries implications for

accessibility, branding, and sustainability. We need to consider this alongside questions of

funding, audience reach, and alignment with the workshop’s broader objectives.

Finally, participants emphasised that robust archiving is just as much about accessibility as it

is about accuracy. To ensure that stored knowledge remains reliable, we discussed the

potential for an independent peer-review mechanism for workshop essays and other materials

generated. Such a system would help maintain the archive’s long-term value as both a

teaching resource and a research asset.

4. Workshop Models and Formats

We reflected on the range of workshop models used to date, from those focused on individual

essays to those built around group writing, and from standalone events to workshops

embedded within larger programmes. Each format offers distinct advantages: individual

writing allows for deeper personal engagement with a topic, while group essays can foster

collaboration, distribute workload, and produce richer, multi-voiced outputs.

Lessons from initiatives such as the Shared Heritage Fellowship suggest that embedding

workshops within broader collaborative frameworks can create valuable opportunities for

networking, resource sharing, and sustained engagement. Well-structured collaborations can

also open doors to funding streams that might otherwise be inaccessible.

Potential partners identified included:

· The Canadian Centre for Architecture (CCA), which holds relevant archives and could

host African scholars for on-site archival work as part of a workshop.

· The Museum of Modern Art (MoMA) in the United States.

· The Architecture and Design Centre in Rwanda by MASS Design Group.

· The African Futures Institute (AFI); and

· The African Architectural and Urban History Network (AFRAUHN).

Reaching out to such institutions could create new possibilities for co-organised workshops,

access to specialised collections, and cross-continental exchanges.

5. Publishing, Toolkits, and Knowledge Dissemination

We discussed the value of consolidating the insights, methods, and resources developed

through the workshop series into outputs that extend beyond the immediate cohort. Joint

publications, whether in the form of edited volumes, special journal issues, or curated online

essays, could serve both as a record of the intellectual work undertaken and as a meaningful

contribution to the broader discourse in architecture.

Platforms for such outputs could include academic journals such as Architectural Research

QuarterlyJournal of Architectural Education, and The Journal of the Society of

Architectural Historians.

Conferences such as the Society of Architectural Historians (SAH) Annual Conference, the

African Architecture Matters Forum, and the African Studies Conferences could serve as

opportunities to present findings, build networks, and position the workshops’ outputs within

both African and global conversations on architecture and heritage. Such outputs could feed

back into architectural curricula, enriching reading lists for history and theory courses and

influencing teaching practice within departments.

In parallel, the creation of practical manuals or toolkits – which draws on our collective

experience in workshop design, pedagogical strategies, and partnership building – could

support future workshops as well as other educators and institutions interested in running

similar initiatives. Toolkits could be tailored for a broader readership, including practitioners,

students, and cultural institutions, and made accessible in multiple formats: print, digital, and

ideally, open-access.

Finally, there was strong interest in forming a dedicated working group or network to develop

and promote research, teaching, and dialogue on African architectural history and theory.

Participants believed this would provide a sustained platform for collaboration and visibility

in this field. A suggested name is the African Architecture History and Theory Research

Network (AAHT), which would have a base (a writing hub) at each participating university.

These AAHT writing hubs could be dedicated to providing year-round support for student

members who develop essays for publication and who could serve as a pool to draw from for

future workshops.

6. Planning, Logistics, and Long-Term Structuring

We discussed the need for more robust logistical and planning frameworks to support the

consistent delivery of successful workshops while reducing the need to reinvent processes

each year.

For transnational events, this includes building capacity for virtual and hybrid formats to

support collaboration across countries and institutions. For in-person gatherings, challenges

such as visa applications must be addressed early. A practical step would be to send accepted

participants a checklist of required preparations immediately upon selection, to avoid delays

caused by unforeseen administrative issues.

Clear decisions will be needed regarding the frequency of workshops (e.g., annual or bi-

annual). This, in turn, will determine how much time will be required for planning. This

means formalising the workshop series as an event centred on writing and text production

about the African built environment. This will be based on a standing document outlining our

core values, mission, and vision, supported by a strategic committee responsible for

oversight, continuity, and long-term direction.

To streamline coordination, we proposed appointing an administrative lead – possibly an

intern based at the host institution – to handle logistical tasks, allowing academics to focus on

the programme’s intellectual and pedagogical components.

Alongside the list of potential collaborators, a standing register of funding and grant

opportunities would help guide application timelines and planning priorities. Planning

frameworks should also account for different funding conditions, with adaptable approaches

for both funded and unfunded workshops.

Finally, we explored strategies to expand the series to other university campuses, beginning

by consolidating our presence in key locations, such as Uganda, before extending it to new

sites. This phased approach could help ensure depth and sustainability in our growth, building

strong local networks before scaling further.

China’s Two Tropical Architectures: Climatic Regimes, Socialist Reconstruction, and Global Maoism in Guangzhou and Dar es Salaam, 1955-76, by Sun Zhijian, National University of Singapore, supervised by Prof Jiat-Hwee Chang.

Abstract:

In the contexts of decolonization and the Cold War, the tropical world became a contested arena with fierce competition among various old and new donors in the name of development aid, of which the infrastructural construction constituted the backbone. In the past decade, a growing body of literature on postcolonial tropical architecture has challenged current accounts weighed towards the built environment produced by either the former metropolitan powers or the Soviet-bloc, by shedding new light on the role of a third category of emerging aid donors, especially socialist China. Following the Sino-Soviet Split (1960), the Chinese attempted to promote an alternative socialist development path in newly-independent African states to that proposed by their Soviet-allied rivals. However, despite the allegedly age-old Sino-African solidarity, as latecomers in the unfamiliar tropics, the Chinese struggled against many challenges, among which the most crucial was the hot-and-humid climate as well as building problems it caused. This process almost coincided with their domestic socialist reconstruction through coping with the scorching heat and humidity in subtropical Guangdong under the Great Leap Forward (1958-62) and subsequent revolutions.

Based on archival materials from China, Tanzania and the UK, this thesis is a transnational history of China’s two tropical architectures in relation to both domestic politics and global geo-politics in the mid-to-late 20th century, i.e. China’s overseas architectural aid in decolonizing Dar es Salaam, Tanzania under Nyerere’s Ujamaa socialism, which was the largest sub-Saharan African recipient of China’s assistance in the Cold War, and China’s domestic subtropical modern architecture in Maoist Guangzhou, which has long been the stronghold of China’s subtropical knowledge production. Through case studies of sample projects of industrial and agricultural infrastructures in Guangzhou and Dar es Salaam, it answers two overarching questions: Since China’s two tropical architectures took place concurrently, were there any transnational interactions between their knowledge production and practice? (If so, how did they happen?) How did the Chinese socio-cultural construction of the tropics give rise to a distinctively “anti-imperialist” mechanism of tropical architecture from that of the West and socialist North? 

Moving beyond traditional architectural historiography relying primarily on stylistic analysis, it draws on theories of “techno-political regimes” and “critical temperature studies” to develop the notion of “climatic regimes” to capture the interdependence between tropical architecture’s climatic management and the exercise of socio-political power. As the socio-technical arrangements of an interlinked body of climatic knowledge, thermal comfort norms, sanitary discourses, urban typologies and architectural expertise transcending Cold-War rivalries, climatic regimes render intelligible a certain set of climatic parameters, trigger remedial strategies dealing with environmental concerns and normalize people’s thermal sensation for certain political goals. It argues that China’s two tropical architectures were not only concurrent, but more importantly, were co-constitutive with each other through a highly-centralized bureaucratic network of socialist state-run institutions rather than the genius of certain individuals, in which not only architects and planners, but also building physicists, meteorologists, physiologists, ventilating engineers and technocratic Party cadres were all active mediators of global flows of resources and expertise. Divergent from the Soviet-bloc’s climatic regimes paying particular attention to former colonial thermal segregations of mass housing in Africa, the Chinese endeavors driven by the Sino-Tanzanian common appetite for rapid industrialization and self-reliance under the principle of “Production First, Livelihood Second” resulted in the uneven distribution of climatic considerations between industrial and non-industrial spaces in the work-unit typologies both within and beyond China. By revealing how the Chinese tropicality worked from within and vice versa, it contributes to existing literature on the histories of both modern Chinese architecture’s transnational influence and global tropical architecture, as well as recent scholarly attention to thermal comfort in the built environment against the Anthropogenic climate change.

As Hardly Found: Art and Tropical Architecture centres artists and artworks that have so far been overlooked by histories of ‘tropical architecture’. In this collection of essays, historians, artists and archivists address works of art connected to epicentres of teaching and practice within the movement – focusing on the Department of Tropical Architecture at the Architectural Association and its collaborators such as Kwame Nkrumah University of Science and Technology – which emerged in the mid-20th century alongside anticolonial struggles that dismantled the British Empire.

Here, authors use creative, critical and speculative methods to inhabit the gaps in archives of tropical architecture, highlighting artworks in Nigeria, Ghana, India, Indonesia, Singapore, Costa Rica, Cuba and the UK. Their contributions trace connections within a network of relations between art and architecture; one which recentres the rich and diverse forms of environmental knowledge, social values and material cultures contributed by artists working in these contexts.

We are delighted to welcome the editor, Albert Brenchat-Aguilar, and the team from AA Publications, who will give a short introduction to the book. A small installation will accompany, food and refreshments will be provided.

More info here: https://www.aaschool.ac.uk/publicprogramme/whatson/as-hardly-found

Book contents:

  1. Foreword by Ingrid Schroder
  2. As Hardly Found by Albert Brenchat Aguilar
  1. Bea Gassman de Sousa, Pencils and Ink: Ben Enwonwu’s Boy Reading
  2. karî’kachä seid’ou, A Silent Witness: J C Okyere’s Lonely Woman
  3. Juliana Yat Shun KeiThe Unspeakable and the Unspoken: Theo Crosby’s Graphic Communication in Architectural Design
  4. Mark CrinsonThe Frontiers of Architecture: Eduardo Paolozzi’s Man with a Camera
  5. Kennii Ekundayo, Ecological Synthesis: Bruce Onobrakpeya’s Eketeke and Erhevbuye and Tree in a Landscape
  6. Ben Highmore, Flesh Feeling: Magda Cordell’s No 8
  7. Hannah Le Roux and Pedro Guedes, Zebra Attack: Pancho Guedes’s The ‘Buedes’ Mural 
  8. Pepe Menendez, Following (Foot)Prints: Tony Évora’s Poster for OSPAAAL
  9. Vandana BawejaCounter-Narratives of Tropicality: Asiru Olatunde’s Aluminium Repoussé Panels 
  10. Joleen Loh, Multi-Directionalities: The photographs of Kim Lim
  11. Adedoyin Teriba, Ever-Changing Nature-Cultures: Demas Nwoko’s Crafts Men at Work
  12. Albert Brenchat-Aguilar, Artemis Morgan, Çağla Kazanlı, Mina Gürsel Tabanlıoğlu, and Yiru Wang, Climate Anti-Determinism: Avinash Chandra’s Fire
  13. Rachel LeeWhere Are the Beautiful Moments? Homi J Bhabha’s Dove Sono i Belli Momenti?
  14. Lena Naumann, Forms of Significance: Susanne Wenger and the New Sacred Artists
  15. Antoni Malinowski, Hello, Shelagh: Shelagh Wakely’s KNUST Occasional Report cover
  16. Shirley Surya, Where Rivers Meet, a Dome: I Ketut Tagen’s Untitled (Bale, Bunder, Windhu, Anne, Bali, Ubud, Campuan)
  17. Courage Dzidula Kpodo, A Stranger Form: Kwaku bonsu’s Postcard of Prempeh II Sculpture
  18. Ikem OkoyeTesserae and Sovereignty at Risk: Yusuf Grillo’s Lagos City Hall Murals
  19. Zhijian Sun and Wei Weiting, Experts and Amateurs: Khoo Sui Hoe’s Children of the Sun
  20. Natalia Solano Meza, Experiments in Dissent: Felo García’s 20 Años de Pintura 
  21. Iain Jackson, Claire Tunstall, and Helen Unsworth, Something Unsettling and Subversive: Erhabor Emokpae’s Mural for the United Africa Company                               
  1. Epilogue by Bernard Akoi-Jackson (KNUST, Kumasi), A set of Artistic Speculations on Imperatives that are Structural and Systemic          
  2. Epilogues on Fiction: by Ella Adu, Mariana Castillo Deball, Ato Jackson, Debbie Meniru    
  3. Epilogue by Priya Basil, Archive Fever

Hector Othon Corfiato (1892 – 3 May 1963) was a Greek architect (although some claim Egyptian). After studying at École nationale supérieure des Beaux-Arts in Paris, he established the firm of Corfiato, Thomson & Partners and was professor and director at The Bartlett School of Architecture, UCL from 1946 to 1959 (emeritus from 1960). He worked on various ecclesiastical projects including https://c20society.org.uk/c20-churches/notre-dame-de-france and https://www.architectsjournal.co.uk/news/grade-ii-listing-for-rare-corfiato-church and after his retirement the Church at Debre Libanos, Ethiopia (circa 1961).

Church at Debre Libanos, Ethiopia

He also completed some further projects in Burma, and in West Africa for the Nigerian College of Arts, Science and Technology (NCAS&T) in Zaria. Whilst in Nigeria he established an office at the collage and took on further projects including for the Manchester based firm G B Ollivant.

G B Ollivant (GBO) was bought by the United Africa Company in 1933 and transitioned from cotton and fabric trading into general retail, office supplies, and building management. Corfiato designed several bungalow types for the firm as well as a large retail store in Onitsha (1959) selling cottons, hardware, provisions, and fancy goods. The store was to connect to an existing Cosley store – which we suspect were hardware/builders merchants.

The building provided showroom spaces as well as retail and was probably used more for wholesaling than general retail. The exposed concrete frame of the building supported the overhanging roof to provide solar shading to the upper level whilst the ground floor had a further projecting canopy over pavement. It’s utilitarian and straightforward – but more than a mere warehouse and a considerable aesthetic departure from GBOs usual building style found elsewhere in West Africa. It’s looking more towards the ‘high end’ retail stores being built at the same time across Nigeria, and was part of the construction boom in Onitsha that saw the new cathedral (by Richard Nickson) and market hall (see Nigeria magazine no65, 1960).


Corfiato collaborated with various other architects about whom we know very little. They’re listed in Nigeria Magazine as just “Avis” and “Horner” and are given credit for designing the Dispensary at Zaria College and a store for Gottschalck in Kaduna. The Gottschalck store closely resembles the GBO store and was also part of the UAC group.

Above Gottschalck Store at Kaduna. BEAM on the right hand side was another UAC subsidiary, ‘Business Equipment And Machines’. From Nigeria Magazine no73, 1962.

These projects raise a number of questions: Did Corfiato ever visit West Africa? Was he responsible for obtaining these commissions in the UK and then establishing a satellite office in Nigeria? Who were Avis and Horner? They were clearly a capable team and delivered some significant residential, educational, and commercial projects across Nigeria.

See https://bartletthistoryproject.tumblr.com/post/81996916344/hector-corfiato-extraordinary-man for more on Corfiato.

After the Global Turn: Current Colonial, Decolonial and Postcolonial Perspectives in Architecture

What is the status of postcolonial and decolonial discourse in architecture?

How has the “global turn” in architectural discourse evolved from histories of contact, conquest and colonization?

Forty years ago, the influential essays of “‘Race,’ Writing and Difference” appeared in Critical Inquiry (Gates, 1985, 1986). Essays by Edward Said, Homi Bhabha, Gayatri Chakravorty Spivak, Hazel Carby, Jacques Derrida, Abdul R. JanMohamed, and others created new critical models that interrogated how difference had been inscribed as “race” and explored the complex interactions of race, writing and difference, which influenced architectural history and theory for several decades.

That same year, Spiro Kostof’s textbook A History of Architecture (1985) spurred a “global turn” in architecture that has complicated the field’s canon. The new global discourse seeks to understand contemporary globalization as manifested in the built environment, exemplified by the foundation of the Global Architectural History Teaching Collaborative (GAHTC) and the publication of multiple volumes on global architecture.

The global turn has attempted to close the dichotomies of East and West, North and South imposed by earlier colonial and postcolonial theories, such as Edward Said’s formulation of Orientalism as the Occident’s “other” (Said, 1978). Perspectives from the “Global South” have emerged as important correctives to the hegemony of Northern Hemisphere-centered scholarship and practice. What has resulted from this “turn” has been ambiguous, however, as it often focuses on architects from the Global North operating in the Global South or developments modeled after Western architecture and urban design, without a concomitant innovation in truly global approaches and subject matter.

This Special Issue aims to explore the field’s development from colonial, decolonial and postcolonial theory to the global turn and beyond. We encourage papers that take innovative approaches to the colonial, postcolonial, decolonial and global in architecture, including such topics as:

  • Transnational connections and flows in excess of political boundaries;
  • Decentered models of global architecture;
  • Race and architecture;
  • Feminist, subaltern and minor perspectives on architecture,
  • Empire and decolonization;
  • Migration;
  • Indigenous architecture;
  • Informal architecture;
  • Landscapes of extraction and dispossession;
  • Modernization and development;
  • Other perspectives.

More info here https://www.mdpi.com/journal/architecture/special_issues/126537KTMW

References

Critical Inquiry: Autumn 1985 (vol. 12, no. 1) and Autumn 1986 (vol. 13, no. 1); Henry Louis Gates, ed. “Race,” Writing, and Difference. Chicago: University of Chicago Press, 1986.

Global Architectural History Teaching Collaborative https://www.gahtc.org/.

Kostof, Spiro. A History of Architecture: Settings and Rituals. New York: Oxford University Press, 1985.

Said, Edward. Orientalism: Western Representations of the Orient. London: Routledge & Kegan Paul, 1978.

Dr. Patricia Morton
Guest Editor