Returning to Accra after a 30 month break, I was expecting there to be changes, but not on the scale I witnessed. Three major projects have commenced – the new cathedral; the Marine Drive project; and the new fishing harbour. When completed they will have a drastic impact on the city and how it is experienced. Marine Drive, in particular, promises some spectacular changes to the much neglected and large sea front. For a port city Accra has never really utilised its enviable position overlooking the sea with its refreshing breeze, until now. The scale of the Marine Drive project is vast and incorporates the set design piece of Independence Square as its focal point.
The project for Marine Drive initially commenced back in 1958 with Geoffrey Jellicoe as lead designer, and various other projects have been mooted since. Jellicoe’s proposal centred around the Community Centre, and also utilised the cricket stadium and polo pitch on the current site of Black Star Square, as well as a golf course and series of club houses.
After so many other false starts it looks like Marine Drive is finally going to happen this time, with Sir David Adjaye as the lead architect. Whereas Jellicoe’s design was mainly concerned with providing sport facilities to the Colonial residents, the new proposal includes provision for other leisure facilities including beach bars, shopping, a promenade, and a series of residential and commercial towers. Sir David’s practice is also designing the new Accra cathedral and initial ground works have also commenced, with the site hoarded off and clad with architectural renderings explaining the project’s concept.
The fishing harbour project has resulted in an extension of the old breakwater wall along with some major engineering works linking the shore to the harbour, as shown above.
It’s impressive that the city is conducting works of this scale, ambition, and vision. We’ll continue to record the developments here and to document the changes.
We also revisited the classic modernist constellation of the law court, library, and community centre. Whilst the library is still in use the community centre is not, other than as a store. It’s looking particularly tired, and the building fabric is beginning to deteriorate. Its future is uncertain, and as it sits within the Marine Drive development area discussed above it isn’t clear what, if any, it’s role will be. Even the beautiful Ghana Club is potentially at risk from the new development. It’s been mooted that the club might have to be physically moved to a new site. It’s not an impossible solution as the upper level is a timber structure with louvred facades. It could be jacked up and rolled to a new location, but equally it’s also disappointing that these older structures were not incorporated and woven into the new plans.
The 1951 victory for Kwame Nkrumah’s Convention People’sParty resulted in some major shifts in the procurement of new infrastructure and housing. For the electorate, housing was one of the most important issues and Nkrumah’s government was quick to recognize this potency.
His plan, announced in 1952, was to build a new port city, complete with innovative and improved housing at the highest standards. Located only 18 miles from the centre of Accra, the new city of Tema would demonstrate Nkrumah’s commitment to industrial development and that Ghana was at the centre of a pan-African vision.
Tema was part of a wider industrialization project that included a new aluminum smelting plant and hydroelectric power station on the Volta River. It was a major project involving international financial backing and set out the major ambition Nkrumah had for the nation during the advent of independence. For such a major project, very little is known about the first team of architects and planners responsible for the execution and delivery.
Recent years have seen an upsurge of academic, curatorial and critical interest in postwar art in Britain and around the world. This has included addressing the question of how we define what “postwar” is and how expansively we might think about the period and its cultural significance. This series of Paul Mellon Centre research seminars will showcase new perspectives on the arts of postwar Britain as an interdisciplinary and transcultural terrain of research. Talks in the series engage with the issues of empire and worldmaking, with questions of migration, the environment and with the intersections of art, technology and new media.
A series of summer research seminars to be held on Wednesdays from May to July 2022
Paul Mellon Centre [online and in person]
Iain Jackson – Modern Architecture in West Africa: Schools, Sculptures and Magazines
This paper is concerned with modernist architecture in “British West Africa” produced in the aftermath of World War Two and the independence period of these countries.
These experimental and often provocative structures were designed for climatic comfort, as well as becoming didactic vehicles for ideas sharing ideas of a modern and liberated Africa.
The paper will discuss attempts at forming a “Bauhaus” Art School in Accra, followed by various commissions of libraries, community centres and museums that attempted to blend the most radical architectural designs with decoration, murals and sculptures. The West African context seemingly presented a “blank canvas” for newly qualified architects eager to “experiment” in ways that would be impossible in Britain. Whilst these buildings were often presented as symbols of an emerging nationalism and expectation of liberation, they also reveal the ongoing neo-colonial methods, with many relying on the patronage of multinationals such as the United Africa Company.
Finally, the paper will discuss how these projects were reported and shared, especially through the high-brow magazine Nigeria, which regularly featured extensive articles written by the architects on the latest designs.
The result was a diverse and extremely fertile context that reveals an often-overlooked set of important structures responding to a period of political flux and cultural exchange.
Rixt Woudstra – “A feeling of warmth”: Tropical Timber, Modern Interiors and the United Africa Company in Postwar Britain
In 1960, the new, modernist headquarters of the United Africa Company (UAC), one of the leading British trading businesses extracting palm oil, cocoa and other raw goods from West Africa since the late nineteenth century, opened near Blackfriars Bridge in central London. While the structure’s grey concrete and glass exterior appeared cold, inside the architects used a strikingly large variety of gleaming tropical timbers. The doors, floors and panelling, as well as most of the furniture, were made of honey-coloured idigbo, pinkish makore, fine-textured guarea, reddish-brown sapele and deep-brown African mahogany – all logged by one of the company’s subsidiaries, the African Timber and Plywood Company, in Nigeria and Ghana. Although an exceptional example, it was certainly not the only building containing exotic timbers in postwar Britain; tropical wood could be seen in and on the outside of university building, civic centres, housing estates, sport facilities and offices.
Scholars have explored how Jamaican and Honduran mahogany, sourced by enslaved workers, left an imprint on British domestic interiors and furniture design in the late seventeenth and eighteenth century. Less well known, however, is that “empire timber” – and later, “world woods” – continued to permeate British design and interior architecture well into the twentieth century. This talk focuses on the commercial activities of the UAC in Nigeria and Ghana during the 1950s and ’60s and considers how tropical timber was deployed to soften or provide a decorative element to modernism, often perceived as cold and austere. Moreover, examining tropical timber and tracing where and by whom it was logged, how it was processed, sawn, shipped and sold, enables us to see how British postwar modernism was dependent on imperial and neo-imperial networks of extraction and colonial labour.
A fascinating article by Peter Halliday on Tropical Modernism in West Africa – including some previously unseen photographs taken by his father, and site architect at Ibadan University, Anthony Halliday.
Peter Halliday is a writer, photographer and member of the Modernist Society. He’s written several publications and produced a photographic documentary How Grey Was My Valley of the disappearing architectural post-war environment in Wales, recently featured in the Guardian. You should follow this brilliant writer and photographer on IG if you don’t already!
In this fascinating article, Peter transports us back to the 1950s when his Dad worked under Maxwell Fry and Jane Dew at the University of Ibadan in Nigeria. But how does tropical modernism, a decade earlier, tie in with the plateglass universities? Read on..
PH: Plenty has been written about the University of Ibadan and its architecture.
Established in the late 1940s as Africa’s first university, it has been variously described as an ‘emblem of modernity’, the ‘crown in the career’ of one of our most influential modernist architects, and wholly inappropriate ‘constructions of whiteness’.
Call for Papers for Modern Heritage in the Anthropocene Symposium
Modern Heritage in the Anthropocene is part of the MoHoA global collaborative and builds on the Modern Heritage of Africa symposium hosted by the University of Cape Town in September 2021. Coordinated by The Bartlett’s Professor Edward Denison and Head of the University of Liverpool’s School of Architecture, Professor Ola Uduku, along with partners at the University of Cape Town, the Africa World Heritage Fund and around the world, this upcoming hybrid symposium responds to an age of planetary crisis in which a precarious present reflects an inequitable past and a perilous future.
Modern heritage in all its forms and from around the world is the subject of this multidisciplinary symposium, presenting the paradox of being of modernity and yet threatened by its consequences. MoHoA was originally conceived within an African context to interrogate this paradox because the continent encapsulates the historical inequities that characterise the modern and its associated notions of development and progress while also facing the highest rates of urbanisation over the next 30 years, demanding new approaches to the past and present that achieve equitable and sustainable futures on a planetary scale. The outcomes of the two symposia will synthesise in the recognition of the Cape Town Document on Modern Heritage.
Call for papers
Submissions are invited from researchers, academics, and practitioners. The organisers are seeking papers or equivalent submissions that critically engage with reframing, re-evaluating, decentring, and decolonising recent, hidden or marginalised pasts in pursuit of achieving more equitable, just, and sustainable futures. Participants will contribute to the completion of the Cape Town Document on Modern Heritage, supporting policy change at a global level through our partner UNESCO.
Topics can include, but are not limited to:
Practices of coloniality, decentring and decolonising history and historiography
Considerations and conceptualisations of multiple modernities
Modern heritage and Sustainable Development Goals (SDGs)
Planetary futures and the Anthropocene
Infrastructure and (post)-industrial heritage
Combining culture and nature, and the role of natural heritage in society
Public space and memory: memorialisation, commemoration and remembering
Modern heritage and the World Heritage Convention
How to submit
Submissions should be in English or French and should be emailed to firstname.lastname@example.org by 31 May 2022.
Notification of acceptance will be provided by 30 June. Abstracts should be a maximum of 300 words or equivalent format (e.g. film shorts, blog, or Instagram story) for other types of digital submissions.
Selected papers or presentations will be published as part of the MoHoA Book Series after the conference and selected extended papers will appear in a special edition of the journal ‘Curator’.
In the UAC archive amongst the Public Relations files is ‘Nigeria Magazine‘. From within the mat brown cardboard of the archive box springs a collection of beautifully designed and printed set of publications. The magazine was a Government sponsored venture, published by the Cultural Division of the Ministry of Information in Lagos. It was issuedquarterly from around 1937 until the mid-1980s “for everyone interested in the country and its peoples”. The focus of the editorial was varied and wide ranging, covering topics across the arts, history, architecture, literature, and culture in Nigeria. There was a strong commitment and celebration of ‘local’ art, as well as extensive articles on planning, housing, and architecture from across the ages. The contributing authors were often experts and highly regarded scholars. Ulli Beier was a frequent writer, and the quality and tone of the editorial was consciously accomplished, supplemented by some striking images and high quality graphics.
Articles were published on the history of cities, including “Ibadan, Black Metropolis” in 1961, relishing in the city’s longevity and traditions, as well as welcoming its position as a new centre for finance and media (see Design Group’s Finance building below). Other sections included biographies on key personalities, such as June 1966 with its feature on architect Alex Ifeanyichikwu Ekwueme (1932-2017).
Ekwueme studied at Washington University on a Fullbright Scholarship in 1952, and went onto to work at Nickson and Partners in London (is this Nickson and Boris?) before setting up a firm in Nigeria that grew to 16 offices. He designed the United Christian College at Apapa, Universal Insurance Building Enugu, and the Administration Building for the Nigerian Petroleum Refinery Company, amongst others. Ekwueme’s architectural career ended when he was elected Vice-President of Nigeria in 1979.
Whilst there was a lofty desire to promote local art, culture, and history, other articles appear to focus on trade and industry, presenting what are effectively op-eds or public relations pieces as historical accounts. In 1960 there was a special report on The Niger River Transport Company and Burutu, “Nigeria’s Timber Industry” featured in December 1962, focusing on the work and settlements of the African Timber and Plywood company – both subsidiary companies of of United Africa Company (UAC). Again, the Company features in various other articles, such as “The UAC in Nigeria’s economic growth” in December 1965. It’s a thorough and detailed account, going to some length to stress how the company is ‘inseparable’ from Nigeria’s economic growth. The article was also eager to stress the restructuring of the company and how it now operated as a series of smaller locally managed entities ‘to encourage the growth of industry and trade in local Nigerian hands’.
It seems that the magazine had a mandate beyond art and culture, and sought to shape opinion (particularly in the emerging and educated middle classes) on business and trade matters. The seductive and authoritative format of the journal gave these opinions validity, and allowed a particular and curated message to be carefully presented. The advertisements within the journal also reinforced these messages and narratives of progress through industry.
At the same time, ‘traditional’ and ‘local’ practices were celebrated and discussed. There is something disarming in this technique. An ahistorical image was usually shown on the front cover, often a decontextualised figure in traditional dress sometimes playing an instrument – followed on the inner leaf by an advertisement for the latest fashions from Kingsway department store. The advertisers tended to belong to, or were in partnership with, the UAC group (e.g. Taylor Woodrow, Guinness, Kingsway Stores), and it seems likely their extensive patronage held some sway over the editorial content. The adverts were not geared towards selling specific products, but were there simply to bolster public opinion and shift attitudes towards modernity, progress, and societal advancement alongside a romanticised nationalist sense of history and culture.
The articles on architecture were also propagandist and concerned with presenting Nigeria as a place of rapid progress and impatient ambition. Again, the UAC story is followed with interest, and their newly proposed offices in Lagos (by Watkins and Gray) demonstrates the Company’s commitment to ongoing business in the newly independent country, and also the shift in its focus from import/export to real estate and property development.
John Godwin, wrote an article entitled, “Architecture in Nigeria” in December 1966. It’s a potted history that starts with the regional building types, local materials, and climatic responses before moving onto the impact of corrugated iron sheeting (pan) and its limitations. Godwin sets out this story to demonstrate the sudden change in scale, building types, and growth of the construction industry in West Africa post-1945,
“Tower cranes were on the scene in 1955 and by 1961 two twenty-five-storey buildings had been completed in Ibadan and Lagos built by Italian firms who thirty years earlier were struggling with their labour force to build small houses”
Whilst acknowledging this rapid growth and exciting possibilities, he also goes on to caution that more ‘research’ is required, greater collaboration should exist between architects, and that building components and materials were still being imported at prohibitive costs. Overly extravagant “prestige building” was also targeted whilst low-cost housing problems remained unresolved. Whilst the claims and hopes for air-conditioning now seem somewhat out-dated, his desire for a civic pride and community spirit, tree planting, and care of the environment is pertinent and all the more urgent. Godwin’s approach was to propose an “architecture of ventilators and sun breakers”, a lexicon that he viewed as, “increasingly identifiable as West African.”
Contributing to this West African style was the Design Group’s “Nigerian Institute of International Affairs” (located on Lagos’s Kofo Abayomi Street). It was discussed at length by Alan Vaughan-Richards in the March/May 1968 edition of the magazine, where he particularly admired the sculptural mural, ‘The Art of Understanding” by Erhabor Emokpae in tooled concrete that revealed the granite aggregate. Inside the Institute are further sculptural elements, including a bronze figure representing Knowledge by Ben Enwonwu and positioned hovering above an evaporation pool. The interior includes some grand double-height spaces, dramatic cantilevered spiral staircases and travertine marble cladding (donated by the Italian contractor). At the rear of the plot there is an octagonal conference room with a dramatic star-shaped roof (still visible on Google maps).
The Institute was to promote peace and progress (the internal conflict taking place in Nigeria at that time was not mentioned), and was to operate as a centre for learning, research, and debate on global affairs.
June 1962 edition included an article on “Contemporary Nigerian Architecture” by D. J. Vickery, the former Head of Department at Singapore Polytechnic (did he then go on to work in Nigeria?). This is an exceptional article covering some of the latest construction in Nigeria, and Lagos in particular. As a gazetteer of the latest building work – including the work from recently qualified Nigerian architects – it formed one of the most detailed architectural surveys of the country. Although the crude categorisation of the works under three types; ‘Climate’, ‘Traditional Spirit’, and ‘Skyline’ is somewhat limited, it gets the message across, and more importantly illustrates what the Independence Boom meant to the towns and cities across Nigeria.
In addition to the speculative offices, headquarters and banking halls there was an impressive array of schools and libraries (many designed by James Cubitt who had also designed similar works in Sekondi and Koforidua, Ghana), but the focus here was undoubtedly on real estate and speculative construction.
Nigeria magazine illustrates how UAC and other global companies shifted their approach and emphasis during the early Independence period. UAC was presenting its suite of businesses as nationalist, pro-development, and key partners in the country’s future. They rapidly placed an emphasis on real estate, finance, and industrial development, whilst curating a sophisticated advertisement and public relations campaign, through an arts and culture journal, to bolster their local credentials and legitimacy in the history of Nigeria.
We are pleased to announce an open call for 6 Digital Fellowships, to be awarded to students and young professionals in architecture related fields or with demonstrable interest in architecture, who are based in Ghana, Uganda or Nigeria.
The documentation and investigation of buildings can tell us a lot about how politics works, and a lot about the nature of the relationship between state and society – a concern of all partner organisations. The project focuses on the rediscovery of post-war modern buildings from the 1950-1970s. These fall in the period of independence from colonial rule, here from the United Kingdom (Ghana 1957, Nigeria 1960 and Uganda 1962), and have a great educational and socio-political significance. One focus of our discussions with the respective universities, which were founded by the majority during this period of independence and for which new campuses were usually built, among others:
Kwame Nkrumah University of Science and Technology (KNUST), Kumasi, Ghana (1952/1961),
University of Lagos (UNILAG), Lagos, Nigeria (1962),
University of Nigeria (UNN) (formerly Nigeria College of Arts Science and Technology), Nsukka, Nigeria,(1950s),
Busitema University (formerly National College of Agricultural Mechanisation), Busitema, Uganda (1968),
Kyambogo University (formerly Uganda Polytechnic), Kampala, Uganda (1958).Digital Fellowship ProgramThe 6 month long digital fellowship program involves participants working on documentation, investigation and representation of those post-war modernist buildings from the 1950-1970s in Ghana, Nigeria and Uganda. The fellowship program focuses on development of written and visual material on those buildings through scientific writing, photography and digital publishing using different media (text, photo, film and internet).The fellows will be involved in online tutoring and in-person activities undertaken over the period. They will contribute to the online platform Architectuul and the new digest/Blog “Shared Heritage Africa”, allowing for exchange with the professional actors and society, locally and globally. The results shall be presented and discussed at the 17th International DOCOMOMO Conference (IDC) in Valencia (Spain) in September 2022. Each fellow will receive a travel grant for joining the conference.
EligibilityPlease note the following conditions for participation:
– Students and young professionals in architecture related fields or with demonstrable interest inarchitecture and other related disciplines, such as: Architecture, Urban Design, History, Social Science,Journalism, Urban Studies, Creative Writing, are eligible to participate.
– If they are based in Ghana, Uganda or Nigeria.
– Strong written communication skills and/or photography and/or digital publishing skills are required.
– Previous experience conducting and communicating ideas or research publicly (blogs, articles,dissertations) is desirable.
Eager to secure the provision of raw materials at low cost to its flourishing soap factories in Liverpool, Lever Brothers and the United Africa Company (UAC) acquired land concessions from colonial states across the oil palm belt in West Africa. Beginning from the early 1910s, subsidiaries such as the Huilieries du Congo Belge (HCB, later Huilever and Plantations du Congo), and Pamol, established oil palm plantations in today’s DR Congo, Congo-Brazzaville, Nigeria, Ghana and Sierra Leone.
Historians such as Jules Marchal lengthily detailed the brutality of Lever Brother’s exploitation especially in the Belgian Congo, the forced resettlement of local population, and the violent repression of “uncooperative workers”. However, this attitude uneasily coexisted with a paternalistic, but probably genuine, hope that plantations would bring “progress and civilisation”. Such hope – Benoit Henriet argues – was compromised by the overriding need to turn a profit but it requires to be analysed beyond oversimplifying narratives of predatory capitalism.
Our initial exploration of the rich UAC archival collection revealed that plantations had been the locus of a wide array of experiments combining agronomic knowledge with political, economic, social, and cultural tools. The plans and photos of worker houses and communal facilities, and the numerous written exchanges on the social aspects of work organisation and the daily life of workers in the plantation shows that architecture played a relevant role in giving tangible form to the company’s largely unfulfilled ambitions to widespread social development.
While the construction of villages for plantation workers such as Leverville offers the occasion for a critical reflection on the role of architecture in private colonial exploitation, other documents from the UAC archives suggest that plantations had been the testing ground for innovative spatial planning models. Indeed, over the course of the 20th century, changes in plantation management and spatial structure overlapped with the evolution of ideas on social engineering and rural development.
In the 1930s and 1940s for example – as Jonathan Robins highlights – in response to the well grounded critiques on the social and environmental sustainability of plantations in West Africa, UAC proposed plans for a reformulation of plantation organisational system. The model they proposed would later influence policy recommendations given by international organisations such as the World Bank to developing countries across the globe. The experimental plantation model, the Nucleus Estate-Smallholder (NES) model, claimed to combine the virtues of the plantation system of management with the “social attractions” of peasant agriculture. This farming system entailed a spatial structure in which a nucleus, composed of a plantation established on a land concession and managed by UAC, is surrounded by further plantation sectors operated by smallholders.
The extent to which this and other models were successful in improving the living condition of local farmers or rather were functional smokescreens for the perpetuation of colonial or neo-colonial extractivism remains an highly debated topic. Certainly, plantations remains, both at the architectural and territorial scale, a fascinating subject which we will continue to explore in the following months and an opportunity to explore the multiple intersections between development ideologies, colonial and post colonial histories, and architectural and planning knowledges.
Henriet, B. (2021) Colonial impotence: virtue and violence in a Congolese Concession (1911-1940), De Gruyter Oldenburg.
Robins, J.E. (2021) Oil palm: a global history, University of North Carolina Press.
Marchal, J. (2008) Lord Leverhulme’s ghosts, Verso. First published in French as (2001) Travail force’ pour l’huile de palme de Lord Leverhulme: l’histoire du Congo 1910-1945, vol.3, Paula Bellings.
For the past months, we have been exploring the vast United Africa Company (UAC) archive held at Unilever in Port Sunlight. The archive documents decades of commercial activity in West Africa, which left a significant imprint on the built and natural environment. The UAC extracted raw materials such as palm oil and timber, but also exported finished goods such as cars, building materials, and refrigerators. The UAC also sold British products in its department stores across Ghana, Nigeria, and Sierra Leone. Meanwhile, it operated its own shipping line, named Palm Line, that ferried goods between the UK and West Africa. We have come across a variety of different materials, ranging from maps documenting the company’s palm oil plantations in the Congo and architectural drawings showing the modern Kingsway stores in Lagos and Freetown, to detailed notes related to the design of the UAC’s port, Burutu, in the Niger Delta.
One aspect of the UAC I have been focusing on these past months is the company’s timber operations in Ghana and Nigeria. In the early twentieth century, the UAC founded the African Timber Company (later the African Timber and Plywood Company), located in Sapele, Nigeria. Through a range of concession agreements with local chiefs, they managed to consolidate vast areas of territory around Sapele from which they extracted a wide range of different tropical hardwoods for export to the UK. At the same time, the company began operating in Ghana (then still the Gold Coast), in Samreboi, a hundred miles inland from the port of Takoradi. After World War II, they also built a plywood factory in Sapele—the first of its kind in this area and described as ‘the largest industrial plant in West Africa’—and began producing plywood at a large scale. Using photographs and written documentation, I have begun to explore the construction of these two company towns and their wider infrastructure. While the factories and processing plants were built using prefabricated steel sheds made by Arcon (also responsible for prefabricated houses in the UK during the postwar period), the bungalows for the company’s British employees can be described as traditional. Later, a Timber Research Laboratory was added, as well as showrooms, and several local facilities such as a (plywood) cinema and clubhouse. Through felling hundreds of thousands of logs every year, the company irrevocably left an imprint on these two areas in Ghana and Nigeria and had a devastating impact on the natural environment.
What is interesting is how the work of the African Timber and Plywood Company aligns with the British government’s focus on ‘empire timber’, or the push to use timber in Britain from different parts of the empire for furniture as well as architecture and interior design. While the government attempted to promote empire timber through a variety of exhibitions in the first decades of the twentieth century, the UAC archive reveals how widespread the use of tropical hardwood and plywood produced in Sapele and Samreboi was during the postwar period. Often marketed as giving ‘a feeling of warmth’, it was used for modern furniture made by the Conran Design Group, doors, window frames, and outside paneling for a variety of council housing, but also as interior decoration and flooring in buildings such as the Commonwealth Institute in London and the Commonwealth Royal Pool in Edinburgh. The former headquarters of the UAC in London, United Africa House at Blackfriars, is another case in point: the building’s interior functioned as a display of tropical timber, ranging from mahogany to African walnut and Sapele hardwood—all produced by the company.
Another fascinating aspect is the shift to production for the local, West African market in the 1960s and ‘70s, after Independence. Aside from furniture, one innovation was ATP Systems Building, a prefabricated building system using tropical hardwood and plywood. The company promoted this as an affordable, quick, and flexible way to build without requiring much technical knowledge. Documents I found in the archive point out that ATP Systems Building was widely deployed in, for example, Warri, a rapidly growing oil town in Nigeria, to build houses, offices, and schools.
Overall, the archive of the African Timber and Plywood company demonstrates, once again, how (modern) architectural construction in Britain was shaped by colonialism and, conversely, how British companies continued to impact design in the former colonies after independence. Many questions, however, are still unanswered. How, for example, was the work of the timber companies related to the colonial government’s efforts to promote empire timber from Nigeria? How should we understand the widespread use of (colonial) timber in postwar Britain? What prompted the shift to focus on the Nigerian market after Independence? How successful was ATP Systems Building? Over the coming months, we will continue to explore these issues.
During the past month we’ve continued our exploratory work in the Unilever archive pursuing a broad scoping exercise to determine and survey what is contained within Storeroom Number 4. The archive catalogue is extensive, detailed, and provides incredibly useful descriptions of what lies within – but inevitably there are unexpected items and fine details that remain beyond the limits of the usual cataloguing descriptions.
Our sampling has examined a wide range of materials, including the large photographic albums from the late 19th and early 20thC. These carefully preserved documents reveal the early ventures in the Oil Rivers, the exploits of the Niger Company, the development of Freetown, and new buildings in Ghana. The albums have provided important details of the early trading stations that transitioned from boat hulks to riverbank factories and stores of the Niger Delta, Burutu, and beyond. The collection includes photographs of everyday street scenes, new stores, and wharf extensions, we well as major political events. The images from Freetown, Sierra Leone, by photographer Alphonso Sylvester Lisk-Carew (1887–1969) taken in 1905, reveal a systematic street-by-street catalogue of the burgeoning town, and details of new store being built for Peter Ratcliffe Ltd. Most of the various trading companies produced and retained extensive photographic records, including, for example G. B. Ollivant with its Manchester warehouses filled with calico and wax prints ready for export to the coast. Palm oil was the main export commodity being shipped from West Africa, and William Hesketh Lever’s plantations in Congo are an essential part of this story. We’ve uncovered some early photos of the plantations and worker housing at ‘Leverville’ (now Lusanga).
We’ve began to review the timber processing factories and associated settlements of Sapele and Samreboi. Trading as the African Timber and Plywood Company the archive includes an important set of material on the creation of these sawmills, processing plants, and associated staff housing and facilities. The Company was also involved in developing a series of experimental prefabricated and kit housing. We’re especially interested in the relationship the UAC had with construction and building materials companies/contractors, and we’ve reviewed the archival files connected to Taylor Woodrow. The UAC was a shareholder in this major construction company, and we’d like to examine how the two enterprises collaborated to deliver their building programmes and wider ambitions. The complex web of UAC businesses and shareholding arrangements becomes ever more complex and entangled.
A significant portion of the UAC archive is devoted to brewing and breweries. The UAC established collaborative ventures with Heineken and Guinness to produce the famous Star beer and a range of malt-flavoured beverages. We’ve found some extraordinary designs for worker welfare facilities designed by Godwin and Hopwood at the Lagos brewery, as well as factory layouts and extensive promotional material. This is another example of the UAC working with specialist producers, spreading its risk, and also creating new business for its various subsidiaries. A similar model was deployed with UAC Motors that imported various vehicles and acted as agents, spare suppliers, and repair garages for the manufacturers in Europe and US.
Retail and Wholesale business remained a core part of the UAC enterprise with the Kingsway Department stores being the most prominent and well-known retailer. Some excellent work has already been done on Kingsway, but the extensive archival material reveals a lot more to examine. Major photographic collections and architectural drawings devoted this array of shops and their lavish interior displays have been carefully preserved. The largest and most famous branches were at Accra and Lagos, but other lesser-known stores at, for example, Apapa (designed by T P Bennett, 1960) and Jos, clearly warrant further research and investigation.
Our archival trawling exercise will continue until Christmas 2021 and we’re hoping that by that time we’ll have a clearer picture of the overall collection and the areas/themes we’ll continue to investigate to much greater depths.