Archive

British Colonial Architecture

Jennifer Préfontaine, Michele Tenzon, Ewan Harrison, Iain Jackson, Claire Tunstall, and Rixt Woudstra discuss changing terms in archival descriptions

Republished from CCA website.

This is the first article in a series that considers reflections on the value of interpretation in combination with the technical practice of cataloguing, authored by CCA staff and invited scholars and introduced by Martien de Vletter. Here, we examine changing terminology. CCA cataloguer Jennifer Préfontaine considers context and the use of the term “peon” in cataloguing the Pierre Jeanneret fonds, and Michele Tenzon, Ewan Harrison, Iain Jackson, Claire Tunstall, and Rixt Woudstra sift through reworkings that were made in the development of the United Africa Company archives.

The Importance of Context

Jennifer Préfontaine weighs meaning and intent when cataloguing archival materials

Pierre Jeanneret, Plan for peons’ houses, Chandigarh, India. ARCH402343, Pierre Jeanneret fonds, CCA. Gift of Jacqueline Jeanneret © CCA.

During Sangeeta Bagga’s Find and Tell residency in June 2019, we—the cataloguers at the CCA—came across material using a word with which we were uncertain. A plan drawing, held in the Pierre Jeanneret fonds that Bagga was studying, labels “Peons’ Houses” as the title of a project in Chandigarh, from 1952.1 From definitions found in print and online dictionaries, we felt that “peon” could be understood as harmful in some contexts but neutral in others. A word can have different meanings, different geographies, and even different histories, in particular colonial histories. In cataloguing work, the choice of vocabulary has important implications in how researchers access and understand information. We needed to consider, is there a problem with the use of the word “peon” when identifying people?

We learned that the word “peon” has different meanings and origins depending on where and when the term is used. Among other definitions, it means a labourer or a non-specialized worker.2 In Latin America, especially in Mexico, a “peon” has additionally come to denote a labourer that has an obligation to work for their employer until their debt was paid off.3 This type of “labor practice”4 has served as the basis of what would become known as “peonage” in the period after the abolition of enslavement in the United States, where many African American freedmen and freedwomen with limited options were forced and bound into this system that maintained an involuntary servitude.5 6 It seems within this American context that the use of this word in cataloguing should be reassessed. However, comparatively, in South Asian countries, particularly in India and Sri Lanka, the word “peon,” brought by the Portuguese, historically meant a foot soldier or a police officer.7 These days, it refers, in an Indian context, to a messenger or attendant, especially in an office,8 designating the entry-level position in governmental and non-governmental organizations.9 10

Considering that the materials from the Pierre Jeanneret fonds that include the word “peon” in their descriptions are related to Chandigarh, would it be acceptable to use the term despite the negative connotation it bears in another context, especially the American one? Shall we use a different term, or keep this “contentious” word with the possible addition of a contextual note?

As the CCA is an international institution located in North America, we wonder if it is preferable to remove a word that is potentially harmful from our descriptions, even if it remains in use and seemingly appropriate in other cultural contexts. What about the research behaviour of our users? Experts on Chandigarh, particularly on Le Corbusier and Pierre Jeanneret’s works, might be expecting the word “peon” and search for it in our catalogue. In order to understand the use of this term within the framework of the study of Indian architecture and society, we decided to reach out to experts of this field of research.

For Dr. Sangeeta Bagga,11 Principal at Chandigarh College of Architecture, Vikram Bhatt,12 author of Blueprint for a hackResorts of the Raj, and After the masters, and Dr. Vikramāditya Prakāsh,13 author of Chandigarh’s Le Corbusier and One Continuous Line, and editor of Rethinking Global Modernism, the word “peon” is an appropriate term used to designate an entry-level position at government levels in India. However, they point out that private corporations do not generally use the term anymore. Bhatt mentions that an equivalent word is “chaprasi,” and there might be other equivalent terms in other regions of India. Bagga argues that, although “office boy” is the term currently used in the private sector, “peon” still describes a position that allows people to work in dignity in a non-technical job, and people in India do not necessarily associate the word with a colonial background. It was institutionalized under the British period, but it still is in use today, without any negative connotations. Both Bhatt and Prakāsh acknowledge that while the term is still in use, it is not a word used in everyday conversation. To them, it could carry derogatory implications, depending on how it is used.

Bagga and Bhatt also mention that Chandigarh is a city that was laid down to a precise hierarchy initially with thirteen types of government housing in which the “peons” were at the lowest end.14 Bagga adds that with Jane Drew and Pierre Jeanneret’s work, it was the first time that the “peons” had planned housing accommodations.15 She underlines that the architectural drawings and other materials attest to this nomenclature; this type of housing was specifically called “peons’ houses,” as is depicted in the plan’s title. If the word is absent from the description, how would a researcher find it?

The titles for the photographs above are based on their respective inscriptions located on their verso. Pierre Jeanneret, View of houses for peons under construction, Sector 23, Chandigarh, India. ARCH402402, Pierre Jeanneret fonds, CCA. Gift of Jacqueline Jeanneret © CCA

We might not be able to dissociate the use of the word from the context in which it appears. Prakāsh recommends keeping the term with respect to the Pierre Jeanneret fonds, noting that there is not a “right” interpretation of a word, certainly not based on an “original” meaning. For Bhatt, for as long as there have been contacts between the Western and Eastern worlds, languages have mutually influenced each other. With this in mind, Bhatt said that he would not be hesitant to use this word, but cataloguers should certainly recognize the different contexts in which it is used.

The titles for the photographs above are based on their respective inscriptions located on their verso. Jeet Malhotra, View of houses for peons, Chandigarh, India, 1956-66. ARCH402374, Pierre Jeanneret fonds, CCA. Gift of Jacqueline Jeanneret © CCA

From these discussions, it seems apparent that the word “peon” carries different weights and meanings based on its context. All three experts recommend that we continue to use “peon” in our descriptions as part of the title field, and that we should add, if relevant, a contextual note explaining the word. As we recognize the importance of examining the changing meaning of words over time and context, especially when they are used in relation to how you refer to people directly, processes like this one, will help us set guidelines for more mindful descriptive work.

We would like to thank Sangeeta Bagga, Vikram Bhatt, and Vikramāditya Prakāsh for sharing their thoughts on this topic.


Reworking, Recaptioning, Moving Beyond

Michele Tenzon, Ewan Harrison, Iain Jackson, Claire Tunstall and Rixt Woudstra examine the Archives of the United Africa Company.

The Unilever Archives in Port Sunlight, United Kingdom, host a vast collection of items documenting the United Africa Company (UAC). A wholly owned subsidiary of Unilever, the UAC was a vast trading and manufacturing empire that itself in turn owned and managed numerous subsidiaries ranging from retail, textiles, timber, and raw material extraction mainly, but not exclusively in the British West African colonies. The scale of the UAC venture throughout the late nineteenth and twentieth century, the company’s role in colonial exploitation, as well as its economic and political manoeuvring into the post-Independence period, render its archive both a problematic and rich repository to catalogue and analyse. Archives have been the subject of a body of theoretical writing from post-colonial perspectives. This has framed the archive as both a locus of power and a technology of domination in and of itself. As the archive of the largest British business in West Africa, and one deeply implicated in the colonial patterns of resource and capital extraction in the region, the UAC archive can equally be theorised in this way. Yet, the UAC archive is also punctuated by moments of hesitancy, contestation, and challenges to the UAC’s attempted hegemony.

The UAC produced an archive as a by-product of the everyday transactions of business in the African colonies: its reports, board minutes, marketing plans, press releases, and ledgers have subsequently been ordered, catalogued, and cared for by a team of curators and archivists. But the UAC also pursued archival impulses of its own: UAC staff collected maps, African artworks and ephemera, personal correspondence and memoirs, as well as taking, collating and cataloguing thousands of photographs between 1880 and 1980. This impulse to collect and catalogue the African world around it shows the UAC’s attempts to impose an archival logic on the diverse, even unwieldy, business empire that it controlled, or attempted to control.

For architectural historians, the photographic collection is of particular interest with its bias towards recording buildings, places, people, and special events. The vast amount of visual material was produced by employees working for different subsidiary companies, each with their own objectives, vantage points, and outlooks. The contributors and content are also diverse in their geographical reach and emphasis, with records spanning vast tracts of the African continent, as well as smaller forays into the Middle East, India, and the Americas. Overall, and in coherence with the nature of a corporation which was indeed multiple, internally diverse, and geographically spread out, the collection appears as a corpus of interrelated but distinct archives each with their own provenance, consistency, detail, and granularity of data.

Considerable effort and expense were devoted to producing and presenting this photographic material. Each subsidiary produced its own documentary evidence by developing a visual record or compendium of their businesses that sat alongside the accounting records and lists. In providing sound evidence that business activity was taking place, the photographic medium was particularly useful to the parent company. Taken with a specific agenda and focus, the photographs were processed and printed before being selected to feature in specially produced albums and often accompanied by printed captions or handwritten comments. In many cases, the photographs became a surrogate for travel as many of the directors and business managers had never visited Africa and had no first-hand conception of what their business interests and assets looked like.

The images demonstrated that stores had been built, that goods were properly stocked on the shelfs and that everything was ‘as promised’. It provided reassurance for owners and shareholders, but also became a form of advertisement as is reflected by the careful organisation of these documents in the archive’s Public Relations folders. Through the photographs, distance and geographical separation seemed less important as the visual evidence which they offered ultimately delivered a sense of proximity by bringing a particular version of Africa back to the European shareholders. Photographs were meant to create a familiarity which could justify the company’s overseas presence and show that a colonial territory was ripe for development, therefore reassuring investors as well as European staff.

Photographer Unknown. Kingsway store Freetown, Sierra Leone. Damage through riot – February 1955. UAC/1/11/9/44/129 © Unilever Art, Archives and Record Management.

Because of the peculiar role of the photographic documentation for UAC’s activities, the forms of their collecting, defining, and claiming, offers a vantage point from which we can see how the company viewed, perceived, and chose to record the African social and physical environment. The image library was not fixed – it was added over time, revisited and modified. Titles were remade, notes were added, reflecting not only the transformation of the built environment, such as the extension or refurbishment of the company’s premises, or the acquisition or selling of properties, but also the shifting political situation after elections, riots, or strikes and the resulting legitimacy challenges that the company faced.

Such reworking of the archive is especially evident in those sections of the archive in which photographs have been selected and mounted onto cards, as a compiled photography library arranged first by country, then by themes. This collection was compiled to assist the production of marketing reports, company magazines, newsletters, press releases, and advertisements. The production of these publications and public relations material required the finest images and a cataloguing system allowing them to be quickly located. The notes written on the cards indicate that the UAC staff exercised a control towards what was deemed appropriate and suitable for the company’s image.

‘No longer UAC. Now occupied by Agip Oil Co.’ UAC 1/11/10/1/1 © Unilever Art, Archives and Record Management.

On some of these cards the captions were edited replacing terms which were perceived as outdated or inappropriate. Hence, an image described as “Native workers” was subsequently crossed out and replaced with “African workers”, before being relabelled again as “Employees”. In other instances, “African huts” was replaced by “African homes”, and “European Housing” was renamed “Management Housing” to reflect the Africanisation process of the 1950s – the recruitment and promotion of African staff within the company – which the UAC had embraced as a strategy to repair its legitimacy during the decolonisation phase. Some other images, instead, were marked as ‘to-be-withdrawn’ because the signage of shops of factories employed colonial toponyms which, after independence and for obvious reasons, had become offensive for African audiences. Whereas an image of Ibadan showing a district of low-rise houses built with adobe bricks was deemed no longer usable as it probably conveyed an unwanted sense of precariousness to the public and especially to potential investors.

We don’t know who exactly was making these decisions and how frequently the images were reassessed and relabelled. Unlike the archiving process where archivists generate titles, here they formed part of an image library. However, the fact that the photographs, rather than being re-mounted onto new cards were instead amended by striking through older labels, suggests that perhaps this context was considered valuable, if outdated. Nonetheless, letting this meta-analysis of the archive and its shifting cataloguing and labelling strategy to emerge, required challenging the traditional way in which archives are experienced.

Moving beyond the catalogue

We rarely get to see the archive in the way that one can peruse the books of a library. Instead, we experience it with no direct access to the stores and therefore no opportunity to examine the collection in person. In most cases, files are brought to the researcher after consulting a catalogue, making requests and completing slips and are examined one file at a time. While there are obvious reasons for such restrictions which aim at ensuring the integrity and safety of the material, the necessity of surveillance imposes an examination of the material in extremely compartmentalised or limited ways.

In our research project ‘The Architecture of the United Africa Company: Building Mercantile West Africa’ we have questioned this approach and attempted a different procedure that granted the research team access to the archival storage spaces. ‘Open access’ to the collection has been granted to the research team which has enabled browsing and the ability to quickly sample a box or file without even removing it from its location in the storeroom. The research team has been given extensive training in basic archive procedures, manual handling and health and safety. Retrieval slips were still completed and utilised, but the physical act of obtaining the files and accessing the store rooms was granted to the research team enabling the archive team to focus on their day to day work. The ability to compare boxes, view multiple files, or simply randomly ‘dip’ into boxes has enabled a far greater appreciation of the entire UAC collection, has accelerated our ability to ‘get through the material’, and also reduced the labour for the archives team. Viewing all the photograph albums on the shelves and to see how one album compares in size and scale to the others as well as the ability to visualise the files and their arrangement has helped us to understand the business structure in ways that would not have been possible otherwise.

This procedure, which was made possible by the prolonged collaboration between the academic team and the archive’s management team, has enabled a different working method to emerge. If the re-captioning of UAC’s photographic collection testifies how European capitalism coped with political change and pragmatically adapted itself to the shifting paradigms in the decolonisation phase, acknowledging such additional layers require ‘moving beyond’ the catalogue. The stratification of meanings and orientations which took the form of an almost curatorial approach to the cataloguing of the photographs reveals the biases and the shifting sensitivities of the actors involved in the production and management of the archive. However, such a critical interpretation of descriptive practices requires questioning the traditional interface between archivist and researchers, ultimately allowing engagement with the archive as a complete and stratified entity.

Notes

1 The term “peon” is also found on other material from the Pierre Jeanneret fonds. 

2 The word has several meanings across times, languages, and cultures. Not all of them will be covered in this text. It also refers to the pawn in a chess game and to a low unit in some strategy computer games, for example. 

3 William Wirt Howe, “The Peonage Cases,” Columbia Law Review 4, No. 4 (April 1904): 279. 

4 Pete Daniel, “The Metamorphosis of Slavery, 1865-1900,” The Journal of American History 66, No. 1 (June 1979): 89. 

5 Daniel, “The Metamorphosis of Slavery,” 1979. 

6 Peonage is not exclusive to the United States. Various forms of “peonage” have existed or still exist across the world. 

7 Collins English Dictionary, s.v. “peon,” accessed November 15, 2021, https://www.collinsdictionary.com/dictionary/english. Webster’s Third New International Dictionary of the English Language, Unabridged (1981), s.v. “peon.” 

8 Collins English Dictionary, s.v. “peon.”  

9 “Peon Pay Scale, Pay Grade, Pay Matrix, Salary & Allowance After 7th Pay Commission,” 7th Pay Commission Info, accessed November 15, 2021, https://7thpaycommissioninfo.in/peon-pay-scale-grade-matrix-salary-allowance/#:~:text=Peon%20Pay%20Scale%20under%207th%20Pay%20Commission&text=That%20means%20the%20salary%20of,7000%2F%2D%20per%20month. 

10 Government of India, Ministry of Labour & Employment, Directorate General of Employment, National classification of occupations-2015 (Code Structure) I, (New Delhi: National Career Service, 2015), https://www.ncs.gov.in/Documents/National%20Classification%20of%20Occupations%20_Vol%20I-%202015.pdf. 

11 Dr. Sangeeta Bagga, Zoom meeting, November 19, 2021. 

12 Vikram Bhatt, Zoom meeting, November 25, 2021. 

13 Dr. Vikramāditya Prakāsh, Email exchanges, November 2021. 

14 At the request of Jane Beverly Drew, one of the three architects with Pierre Jeanneret and Edwin Maxwell Fry responsible for the design of most of the government housing, an additional fourteenth type, known as “cheap houses,” was designed by Drew for, the previously unaccounted for, government employees who were earning the lowest-wage. Kiran Joshi, Documenting Chandigarh: The Indian Architecture of Pierre Jeanneret, Edwin Maxwell Fry, Jane Beverly Drew (Ahmedabad, India: Mapin Publishing Pvt Ltd.; Chandigarh, India: Chandigarh College of Architecture, 1999), Volume 1, 43. Sarbjit Bahga and Surinder Bahga, Le Corbusier and Pierre Jeanneret: Footprints on the Sands of Indian Architecture (New Delhi, India: Galgotia Publishing Company, 2000), 131. 

15 Bagga also adds that this new housing typology for the “peons” continues to this day, with the same purpose, function, and responsibility of roles. 

Dr Christopher Turner co-curator of the exhibition watching film featuring Ola Uduku

Press Cuttings:

“La Biennale di Venezia and the V&A present Tropical Modernism: Architecture and Power in West Africa. Organised in collaboration with the Architectural Association (AA), London, and Kwame Nkrumah University of Science and Technology (KNUST), Kumasi, this presentation at the Biennale Architettura 2023 critically reflects on the imperial history of Tropical Modernism through an analysis of the work of the Department of Tropical Architecture and a dozen key projects. It explores the ways in which this distinctive architectural style was initially developed and employed as a tool to support colonial rule before being adapted by West African architects to promote the excitement and possibilities of the period that followed Ghana becoming the first sub-Saharan African country to gain independence in 1957.

Curated by Dr Christopher Turner (V&A) with Nana Biamah-Ofosu and Bushra Mohamed (AA), the Venice presentation in the Applied Arts Pavilion is centred around a multi-channel film installation featuring interviews with surviving protagonists and footage of remaining buildings. Responding to the theme of the 18th International Architecture Exhibition conceived by Director Lesley Lokko, who writes ‘Africa is the laboratory of the future’ in her curatorial statement for the Biennale Architettura 2023, the presentation also lays the groundwork for a larger exhibition scheduled to take place at the V&A in London in 2024.”

https://www.labiennale.org/en/architecture/2023/applied-arts-pavilion

Professor Henry Wellington being interviewed for the exhibition

V&A Museum

https://www.vam.ac.uk/articles/la-biennale-di-venezia-2023

AA

https://www.aaschool.ac.uk/news/aa-dip2-tutors-nana-biamah-ofosu-and-bushra-mohamed-curate-tropical-modernism-exhibition-at-the-venice-architecture-biennale-2023

Dwell

https://www.dwell.com/article/2023-venice-architecture-biennale-african-housing-designs-d93d743b

“Venice exhibition restores African architects to the story of Tropical Modernism”, Financial Times:

https://www.ft.com/content/5b5c1d86-6a53-4c42-9d15-d602231c0b1e

“This year’s Venice Architecture Biennale is brave, baffling, stimulating and essential”, Financial Times, https://www.ft.com/content/07014793-4753-40c5-8369-29db16295d75

Architects’ Journal, https://www.architectsjournal.co.uk/news/pick-of-the-pavilions-at-2023s-venice-biennale

Wallpaper*

https://www.wallpaper.com/architectture/v-and-a-s-tropical-modernism-venice-architecture-biennale-2023-italy

Tropical Modernism Exhibition at 2023 Venice Biennale

Venice architecture biennale: how pioneering Ghanaian architects reckoned with tropical modernism by Kuukuwa Manful

Owusu Addo Residence by John Owusu Addo. Kuukuwa Manful, CC BY-NC-ND
Kuukuwa Manful, SOAS, University of London

As curator of the 2023 Venice architecture biennale, the Ghanaian-Scottish architect, Lesley Lokko, has chosen to highlight the African continent as “the laboratory of the future”.

But as well as looking at the future of architecture on the continent, visitors will also be able to explore its history, through an exhibition at the Arsenale, entitled Tropical Modernism: Architecture and Power in West Africa.

Early 20th-century modernism in Europe saw architects using large expanses of unshaded glass and flat roofs. Practitioners in warmer, humid climates, such as in Africa and Asia, meanwhile, had to adapt their designs to withstand heavier rainfall and warmer temperatures. In late colonial Africa and during the independence era, this style became known as “tropical modernism” or “tropical architecture”.

In the African context, this is possibly the best researched and well-documented architectural movement. When people discuss it further afield, however, it is mostly through a white lens. The focus is on what European architects practising in these regions were doing – African architects of the same era are largely overlooked.

A large building of brick and plaster.
Museum of Science Technology in Accra, designed by Daniel Sydney Kpodo-Tay. Mun85/Wikimedia, CC BY-NC-ND

Putting Europe at the centre of African stories is a choice that echoes the very colonial histories it seeks to elucidate, where European architects operated as though the continent were a blank slate, devoid of pre-existing architecture worthy of note.

My research shows how architects in Ghana in particular aligned with, adapted, or rejected Western colonial ideas. They created modernist buildings that reflected their visions for their nation, their experiences and their global outlook.

Ghanaian expertise

John Owusu Addo, the first black head of department of Ghana’s first architecture school, and Samuel Opare Larbi, another prominent educator and architect, embodied what I term the dominant Ghanaian tropical modernism. Their practice was most similar to, and aligned with, the practice of the white British tropical modernists.

The former Department of Tropical Architecture was established at the Architectural Association (AA) in London in 1954 by the British wife and husband duo Jane Drew and Maxwell Fry, and James Cubbitt. Although Fry described the city of Kano, in present day Nigeria, as a “complete realisation of urban harmony”, he and Drew nonetheless declared having “invented” architecture in West Africa. Their work was coloured by the imperial, racist and sexist notions of the time.

An archival photograph of an ancient city.
Kano city, Nigeria, in 1911. Digital Collections, The New York Public Library

Owusu Addo and Larbi both trained at the AA. They counted among their contemporaries the German architect Otto Koenisberger and the Australian-born British architect Kenneth Mackensie Scott. Although they faced racial discrimination in Europe and back home, their UK education put them in a position of relative privilege in Ghana.

From the outside, many of the institutional and corporate buildings they designed, including Cedi House in Accra (a high-rise tower that now houses the Ghana Stock Exchange) featured elements of tropical modernism: solar shading devices, rhythmic facades, breeze blocks, cross ventilation and east-west orientation.

A high-rise building.
Cedi House in Accra. Simon Ontoyin/Wikimedia, CC BY-NC-ND

But it is in the interiors of their domestic architecture that their keen understanding of the people for whom they were designing becomes most apparent. When I interviewed Owusu Addo and Larbi in 2015, they recounted how they took Ghanaian societies into account. And they spoke of the pride they felt at being African architects.

For the Unity Hall student accommodation at the Kwame Nkrumah University of Science and Technology, Owusu Addo created shaded outdoor space, with courtyards and verandas. As he put it: “Rarely do we stay in our rooms in the daytime. If in the daytime anyone was in the room, then he was sick.”

A building with boys playing in the foreground.
Unity Hall, Kwame Nkrumah University of Science and Technology, Kumasi. Łukasz Stanek, CC BY-NC-ND

Creative dissent

Other architects sought to establish an aesthetic that was visually distinct from European-driven tropical modernism. They accepted the climatic control and other technological and material aspects of the style. However, in the aesthetics they pursued, they were decidedly expressive.

Anyako-born architect Daniel Sydney Kpodo-Tay’s confidence was grounded in his centuries-long family history of building design and construction. Together with his anti-colonial politics and a desire for recognition, this informed an approach that the Ghana Institute of Architects termed “revolutionary”, upon his death in 2018.

Kpodo-Tay was fascinated by symbolism. His designs rejected ornamentation. Instead, he sought to make the buildings themselves sculptural. His projects that were built were often not as bold as his proposals – a compromise he put down to the limited finances and conservatism of clients in Ghana.

When a competition was held, in the late 1980s and early 1990s, to design the headquarters for the Economic Community of West African States organisation, Kpodo-Tay’s proposal drew on the form of a bowl as symbolic of communality and unity. His design for the complex, which was to house offices, a bank and a conference venue, featured bold inverted conical forms with internal spaces arrayed radially.

A drawing of an architectural proposal.
Daniel Sydney Kpodo-Tay’s proposal for the ECOWAS headquarters. Kuukuwa Manful, Author provided

Owusu Addo, Kpodo-Tay, and Larbi are not the only Ghanaian architects of their generations whose practice was informed by tropical modernism. Many stories are yet to be brought to light, especially those of the women.

Only a few women were trained at the Kwame Nkrumah University of Science’s architecture school. Sexism in the industry saw some leave. But others, including the late Alero Olympio who designed Accra’s Kokrobitey Institute, struck out in bold new ways. These visionaries challenged the Euro-centric assumptions of what tropical modernism was, in particular through their use of materials.

As scholars, practitioners and visitors from around the world turn to architecture on the African continent, they must be careful not to treat it as a blank slate in the way previous generations did. Africans have been creating, studying, teaching, and documenting architecture in Africa since time immemorial. Their work matters.

Kuukuwa Manful, Postdoctoral Researcher in Politics of Architecture, SOAS, University of London

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Originally published here https://theconversation.com/venice-architecture-biennale-how-pioneering-ghanaian-architects-reckoned-with-tropical-modernism-202092

The Transnational Architecture Group is 10 year’s old this year. Thank you for supporting the blog and to all of our excellent contributors over the years for enriching the content and generously sharing their work. We’d also like to thank the communities in the places in which we work, the archivists and librarians for making material available to us and sharing their expertise, our respective institutions for supporting our research, and to the research funders who make travel, time, and resources available to us.

The blog started as a means to share our work-in-progress ideas and to promote events – and that is still at the core of what we do. We continue to add updates from our ventures into the archives, travel reports, and to share interesting events and innovative papers. These small reports and updates have compounded into something of a large resource and repository, and we’re delighted so many people have been able to make good use of (and to correct and expand upon) our work and attempts at writing these histories.

To celebrate the 10 year anniversary we held a small gathering at the Liverpool School of Architecture on Wednesday 8th March, curated and organised by Dr Alistair Cartwright. Our speakers were all PhD students, post-doctoral researchers, and research associates at the school. You may watch the proceedings here:

https://stream.liv.ac.uk/fkzj2h9j

The speakers and titles of the presentations are below, with timings if you’d like to skip to a particular talk:

Rixt Woudstra, “Sapele and Samreboi: Building Company Towns in British West Africa” 5:25

Excy Hansda, “Indigenous Modernities in the Twentieth Century Architecture of Bombay” 20:00

Adefola Toye, “Tropical Modernism in Nigeria’s First Universities: Accessing Sources Beyond the Archives.” 37:00

Ewan Harrison, “Planning for Post/Neo Coloniality: the Paramount Hotel in Freetown” 1:11

Iain Jackson, “Erhabor Emokae and the curious case of the UAC Mural: tropical modernism and decorative arts” 1:31

Daneel Starr, “How and why has the vernacular architecture and intangible cultural heritage of the Akha people changed in the face of globalization: Using the village of A Lu Lao Zhai, Xishuangbanna (sipsongpanna) China, as a case study.” 1:50

Paul Robinson, “Freetown, the UAC and urban design” 2:20

Alistair Cartwright, “Ecologies of Vulnerability: Post-Cyclone Reconstruction in Mauritius, c. 1945” 2:35

We also heard an excellent paper from Razan Simbawa, “The Effects of Demolish-based Urban Regeneration on Displaced Residents in Jeddah, Saudi Arabia” – which cannot be shared on the video recording at the moment.

Thank you again to all of the speakers for their wonderful talks, presentations, and work-in-progress. There was such variety and richness in the topics and methods, and at the same time numerous connections and cross-overs between the work.

Please do get in touch if you’d like to know more, or to share your work on the blog.

Ewan Harrison writes:

Readers of the transnational architecture blog may already be familiar with the work of Nickson & Borys. The practice had a large presence in anglophone West Africa in the mid-20th century, especially in Accra, where it completed several high-profile public buildings, and in Lagos, where it designed numerous commercial buildings from the 1950s to the 1990s. Although much remains uncertain about the practice, their work in those two cities have received critical attention, with the practice’s central library complex in Accra, for example, justly celebrated in the Getty’s ‘Keeping it Modern‘ programme. Less well known is the practice’s work in Sierra Leone, despite the fact the practice operated an office in Freetown and designed numerous high-profile buildings there in the 1950s and 1960s.

Perspective Sketch of Lungi Airport, Freetown: by Nickson and Borys

Our trip to Sierra Leone in fact began with a Nickson & Borys building – Lungi International Airport was completed to designs by the practice in c1960 and, although built to slightly different designs to those illustrated, is little altered today. Sadly, the same cannot be said for the practice’s largest commission in the city – the Townhall and Municipal Offices. Completed for Freetown City Council on a suitably prominent site in the centre of the city’s historic grid of streets that run parallel to one another down a steep slope to the sea wall. This was laid out in the 1790s and the timber and stone houses and chapels built by the City’s Krio elite in the early years of its development can still be found dotted amongst later commercial and public buildings. A perspective view of Nickson & Borys’ offices for the municipality published in 1962 show an elegant tower and podium arrangement of blocks: the main tower had a slightly kinked façade with windows protected by vertical brise-soleil, whilst the podium block is enlivened with patterned concrete screens – here Nickson & Borys applied the quintessential features of tropical modernism to the office tower typology. Not a trace of this survives in the new Freetown City Council offices built in 2018 on the same site – a 14 storey tower designed by the South Korean Overseas Development Fund, with facades clad in chlorine-blue glass.

Better preserved, and also showing Nickson & Borys’ characteristic utilisation of brise-soliel and concrete screens, is the city’s former Barclays Branch. Barclays was the largest bank operating in British colonised Africa, its pillared and pedimented branches often stood in city centre sites adjacent to the government offices. Barclays greeted decolonisation by commissioning prominent new modernist branches, signalling its commitment to servicing (and profiting from) markets in newly independent countries. The Freetown Branch is perhaps the most architecturally accomplished of these. The building extends through the breadth of one city block on a central avenue in the historic grid, Siaka Stevens Street. Its long façade is broken by window embrasures protected by in-set concrete screens or applied lengths of brise-soleil, adding a geometric richness to an otherwise simple building. The practice’s lively approach to pattern-making, seen at the Accra Library Complex, is here shown to its fullest extent.

Former Barclays DCO Branch in Freetown, designed by Nickson and Borys

In 1965 Nickson & Borys unveiled plans to redevelop much of Freetown’s historic grid as a mega-structural development of new offices and hotel towers, rising from a podium of shopping facilities. Whilst this Plan Voisin for Freetown was destined to remain unexecuted, a flavour of what the practice proposed for the city is encapsulated in an executed large-scale development designed by the practice that stretches the length of steeply sloping Gloucester Street. Built for the Sierra Leone General Post Office, the complex included Freetown’s main public post office, the headquarters of the Post Office Savings Bank, a telephone exchange and a sorting office all of which are externally expressed. The slope in the site and the differing functions were utilised by the practice to form a highly sophisticated and very urban composition.

A similar impulse can be detected in the final Nickson & Borys commission we visited: the Sierra Leone Grammar School at Murray Town. Built as the new premises of a venerable Freetown institution – the first Grammar School was opened in the city by the Church Missionary Society in 1845 – the commission came to the practice through Borys’ role as the consultant architect to the Sierra Leone Ministry of Education in c1960 when the school had moved to a sloping greenfield site on the edge of the city. Here Nickson & Borys arranged the school accommodation in a dense composition of three staggered blocks linked to one another across the contour of the site’s ridgeline. Each of the blocks was given a differing façade treatment: the administration block was articulated with deeply set vertical brise-soleil; whilst the classroom blocks feature geometric pierced concrete screen walls. The three blocks were linked by external staircases and walkways, characteristically these are approached as another opportunity for rich pattern making with the staircase and balcony rails articulated into alternating blocks of solid and void. These open circulation spaces perhaps owe something to Fry and Drew’s famous schools in Ghana, but the compact – almost megastrucutral – arrangement of the blocks is far removed from Fry and Drew’s formal axial schemas. Similarly, the modelling of the concrete forms was rather heavier than was usual in Fry and Drew’s schools – perhaps testament to the care and skill of the school’s contractor, Taylor Woodrow Sierra Leone.

Towards the end of our visit to the Grammar School we were shown the assembly hall. A rather modest space internally, externally the assembly hall is vibrantly expressed through a fan-shaped extrusion that terminates in an expressively kinked end-wall, with heavily modelled vertical openings cast in concrete. Both the plan form and detailing was strongly reminiscent of the George Padmore Memorial Library in Accra – a fan-shaped block with kinked end walls that bore thickly moulded concrete rainwater goods. In my last post for the Transnational Architecture Blog I had thought Nickson & Borys were unlikely to be the George Padmore’s designers: now, having seen the practice’s treatment of the Sierra Leone Grammar School’s assembly hall, I am far less sure…

On an escarpment, 250m above the city of Freetown, is the small settlement of Hill Station. This was an exclusive resort built for the British colonial administrators and staff between 1902 and 1904. Modelled on the Indian hill stations (such as Simla) and the sanatorium at Aburi, Ghana, it aimed to provide cooler, more healthier abodes for the Colonists. Ronald Ross’s recent discoveries on mosquitoes and malaria also prompted the move away from the city, and the increasing desire for racially segregated housing and cordon sanitaires.

The houses were exported as kits from the UK ready to be assembled and clad on site. Hefty concrete bases are topped with steel frames that provide living accommodation at first floor level . Access is via a perpendicular staircase leading to a verandah. The raised bungalows catch the breeze and offer far reaching views over the forest, city, and ocean below. A club offered the only source of entertainment for the residents of this leafy, isolated, community.

How to access the Hill Station was solved by building a narrow gauge railway line from the city. It operated to suit the office hours of the government officials, and ran from 1904 until 1929 when it was replaced by road and bus service. Each day the officials would commute into town and return at the end of the day to their verandah’s and billiards at the Club House. It was an elaborate and hugely expensive experiment that benefited just a few dozen individuals. To build and maintain a railway through this challenging terrain was an immense task.

Today, just 12 of the original 24 two-storey houses survive, still occupied by civil servants and their families (and still without a piped water supply). Many of the houses are being modified and extended, and the large plots split-up and sold to facilitate new development.

As part of our project to research the architecture of the United Africa Company (UAC) we’re visiting Freetown in Sierra Leone.

We spent the first day looking around the commercial business area wrapped around the giant cotton tree. The city grid was set out by the Sierra Leone Company surveyors in the 1790s and its wide streets and blocks are largely intact. Interspersed among the commercial properties are churches, houses, and schools, some dating back to the 19th Century.

Adjacent to the Cotton Tree are the municipal offices, post office and former telephone exchange, and the major bank branches. Nickson and Borys designed a major branch for Barclays DCO and Ronald Ward for British Bank of West Africa (more on these by Ewan Harrison shortly). The Sierra Leone Central Bank is also located here – now refurbished and with its concrete mural sadly covered over with signage (designed by Ministry of Works in 1964).

Further downhill, towards the old railway station and harbour, are the major merchant stores and retailers.

We visited the old Kingsway Stores – now a bank – but still with its deco-inspired flourishes at each end of the facade. The CFAO is still clearly recognisable, and several other stores display strong characteristics of GB Ollivant and Leventis properties we’ve seen elsewhere in Western Africa.

Heading further eastwards beyond the older city grid is ‘PZ Roundabout’ named after trading company Patterson Zochonis. Here the formality of the central business area gives way to more lively street markets and less formal city planning.

Further along Fourah Bay Road is the old Fourah Bay College building. The College was founded in 1827 in association with Durham University and was the first western style educational establishment in West Africa. It was mainly focused on missionary training. The delicate front verandah is formed with steel members bolted together and the ruinous state of the building has further exposed the steel structure inside. The beams were made by Glengarnock Iron and Steel Co in Ayrshire, Scotland and shipped out to Sierra Leone during the construction of the college building in the 1840s.

The college is located just a short distance from the sea, and what is now the busy port of Cline Town. Here the major shipping company Elder Dempster had their offices. They commissioned James Cubitt to design their premises in 1958. Cubitt also designed the Elder Dempster tower in Lagos, Nigeria, but rather than a dramatic tower overlooking the marina, here there is a more restrained horizontal solution with projecting concrete brise soleil and a porte-cochère. Inside the booking hall is a dramatic spiral staircase that wraps around what resembles a ship’s funnel.
Warehouses and storage sheds dominate the area, including the former UAC stores opposite the National Railway Museum.

There’s an impressive collection of architecture in this historic port city. In the UAC archive there are extensive photographic albums from 1915 through the 1960s documenting many of the streets and buildings we visited. Our task now is to identify more of these structures, and to research the history that resulted in their commissioning, design, and wider significance.

Exciting news that The V&A is planning an exhibition with emphasis on the architecture of Tropical Modernism in West Africa and India.

The exhibition will be accompanied by a major scholarly publication and a wide variety of other events, and will probably tour internationally following its staging at the V&A.

There is a vacancy for a Project Curator to work on the exhibition – details here

The Project Curator will research and develop activities associated with the project, supporting the creative vision set out by the Lead Curator. They will generate content and contribute to the delivery of the exhibition and accompanying publication.

To apply for this dream job, please submit your application online by Tuesday 22 November 2022 at 23:59.

Ewan Harrison Writes:

Kingsway, Sekondi Advertisement Picture courtesy of Unilever Archives

Kingsway Stores was the most exclusive retail chain in colonial British West Africa. Established by a British import-export firm, Miller Brothers, the chain’s first two department stores opened in Accra and Kumasi in 1915-1920 and were explicitly modelled on Harrods and Selfridges. Named for the boulevard in London’s Holborn, where Millers was headquartered in a stodgily baroque office building, the Kingsway Stores sold imported food, clothing and home wear to a primarily British expatriate clientele. By 1929, a series of mergers and takeovers saw Miller Brothers absorbed into Unilever’s vast African subsidiary, the United Africa Company, which is currently the subject of a collaborative research project led by the University of Liverpool and Unilever Archives, and funded by the Leverhulme Trust. 

Kingsway Stores, Sekondi, 2022 Image: Iain Jackson

The Kingsway chain grew under the United Africa Co.’s ownership and by the early 1950s, Kingsway stores traded  in each of the British West African capitals, Accra, Lagos, Freetown, Banjul, and in many of the larger towns and cities across the region: Kumasi, Cape Coast, Sekondi, and Tamale in the Ghana, and in Jos and Kaduna in Nigeria. Like many of these stores, the Sekondi store was designed by the Unilever In-House Architects and Engineering Department, headed by James Lomax-Simpson.  A graduate of the University of Liverpool School of Architecture, Lomax-Simpson designed numerous buildings for Unilever, including housing at the famous company town, Port Sunlight. The designs that his team produced for United Africa Co. offices, warehouses and retail stores across West Africa tended towards the mildly moderne, with some slight modifications for local climatic conditions through the use of canopies and verandas to provide shading from the sun and allow for the higher loads of rainwater run-off required during the rainy season. The Sekondi Kingsway store is a paradigmatic example of this work. 

Party at Kingsway Store in Bathurst/Banjul, Gambia, held in 1953. Picture courtesy of Unilever Archives.

The growth of the Kingsway chain in the interwar years reflected the expansion of British expatriate technicians, civil servants and businessmen during a period known as ‘the second colonial occupation.’ Increased investment in development projects, ultimately designed to maximise the flow of cocoa and precious metals from West Africa and thus boost Britain’s dollar reserves, saw not only an increase in British expatriate staff working in late colonial West Africa, but also their increasing embourgeoisement. The growth of the chain also reflected, and, indeed, facilitated, changes in the gender balance of British communities in West Africa. British women were originally discouraged from settling in the region, but by the 1940s the availability of malaria prophylaxis and yellow fever vaccines saw increasing numbers of women taking positions within colonial administrations, and wives joining their husbands on tours of duty across the region. As Laura Ann Stoler notes, the presence of European women ‘accentuated the refinements of privilege and the etiquettes of racial difference… women put new demands on the white communities to tighten their ranks, clarify their boundaries and mark out their social space.’ Racially segregated bungalow reservations proliferated across ‘British’ West Africa in this period. Within these reservations, ‘Europeanness’ was performed through a constant round of dinner parties, drinks parties, tennis parties, through the consumption of imported tinned and preserved food, through patterns of dress and home decoration. Kingsway stores, which emphasised that ‘orders were delivered direct to bungalows,’ supplied all the goods required for this memetic of bourgeoise English life. 

Figure 4 Kingsway Stores, Ibadan. 1960. TP Bennett & Partners. Picture courtesy of Unilever Archives.

By the mid-1950s, as political decolonisation neared in West Africa and both civil services and expatriate companies increasingly ‘Africanised’ their staff, the Kingsway Stores faced the loss of its primary customer base. Perhaps paradoxically, the company management combatted this through a programme of expansion. Boldly modernist new stores, designed by the British commercial architectural firm TP Bennett & Partners, were opened in Accra, in the Lagos suburbs, in Ibadan and Port Harcourt in Nigeria. At the same time, didactic marketing campaigns – exhibitions, product demonstrations, fashion shows – were instrumentalised to sell a vision of modern, and, indeed, modernist, domesticity to an elite African clientele. An Ideal Homes Exhibition, sponsored by the British Design Council and held at the Lagos Kingsway Store in 1962, for example, offered advice on ‘such subjects as how to create harmony with simple furnishings and the tricks of entertaining which make a house-wife into a hostess.’ Kingsway at the end of empire therefore shrewdly manoeuvred itself away from selling ‘Europeanness,’ to selling ‘Modernity’ to the emerging, post-colonial, African elite, a shift in mode that sheds light on the entanglements between modernist architecture and design on the one hand, and colonial and neo-colonial profit extraction on the other. 

Fig 5: Kingsway Stores advertisement, c1960. Picture courtesy of Unilever Archives.

Originally published here https://c20society.org.uk/building-of-the-month/kingsway-stores-sekondi-ghana October 2022

Adefola Toye writes:

The first architectural journal in West Africa, The West African Builder and Architect (WABA) was published in 8 volumes between 1961 and 1968, and covered the field of architecture and building in the region. Nation-building programmes had started in newly independent West African nations by the early 1960s. These projects were centred on large-scale infrastructure projects for national development, which sparked a boom in design and construction. In contrast to earlier architecture journals on colonial Africa that were published for a metropolitan readership,i WABA was founded by and for professionals based in West African countries to share information on practice in the developing industry and encourage cooperation among practitioners. ii 

The journal began with an editorial panel of British architects: Kennett Scott in Ghana, and Anthony Halliday and Robin Atkinson of Fry & Drew and Partners in Nigeria.iii  Oluwole Olumuyiwa, one of the few Nigerian architects who studied abroad and established practices upon their return, was the only West African on the panel. Among the WABA’s target audience was the modest number of engineering and architecture students studying in West Africa. It aspired to equip them with valuable information regarding their future careers that were specific to their environment.  

Published articles included news on new projects finished in Ghana, Nigeria, Liberia, and Sierra Leone as well as articles by skilled professionals discussing contemporary design and building methods in West Africa. Regular publication features included technical reviews of new products, updates on development work in the countries covered, and advertising placements.  

At that time, British practices operating since the 1940s dominated the architecture field in the region.  They completed late colonial buildings using tropical modernist designs. This group of foreign architectural firms, including James Cubitt & Partners, Kennett Scott Associates, Architects’ Co-Partnership, Fry,  Drew & Partners, etc.,  produced a significant number of the new structures published in the  WABA journal. The projects of the general contractor, Taylor Woodrow and the engineering consultant, Ove Arup & Partners were also listed. Buildings for government organisations, corporations, and residences, constituted the bulk of the reported projects. Facilities for telecommunications, transport and healthcare were also mentioned.  

The WABA journal served as a reference for the purchase and sale of building supplies and services through advert placements, advertisers index and buyers’ guides. Advertisements in volumes 1 and 2 of the journal reflect the state of the construction industry in the early 1960s independent West Africa. As the region’s manufacturing industry was in its cradle, building supplies and equipment were primarily imported and distributed by West African-based agents. Most of the distributors’ advertisements in the journal were from multinational corporations that were at the forefront of trade in colonial West Africa such as United Africa Company, GBO (G.B. Ollivant) and CFAO (Compagnie Française de l’Afrique Occidentale). GBO Building Department for example was a former subsidiary of British merchant GB Ollivant and had been operating in Nigeria since the late 19th century. Vivian, Younger & Bond Ltd and John Holt Technical were among more well-known suppliers with numerous locations throughout West Africa. 

By constructing new facilities and forming partnerships with public and private organisations, foreign manufacturers also expanded their presence in West Africa. In their various local factories, International Paints (West Africa) Ltd., Dorman Long (Ghana) Ltd., and Nigerite (in Nigeria) produced paint, steel, and asbestos sheets respectively. The headlines of these corporations’ advertisements in WABA highlighted the launch of new plants and their support of the local economy. Additionally, advertisements for locally produced goods included the clause “made in Ghana” or “made in Nigeria.”. There was a minimal presence of indigenous manufacturing companies. NIGERCEM-Nigeria’s first locally owned cement factory was the only producer to include this feat in its advertisement. 

Some organizations used their advertisements to highlight their importance and reputation in the sector. Advertisements for general contractors and subcontractors were designed to appear as portfolios of completed and continuing projects. The advertisement pages for the metal component company Henry Hope & Sons Ltd always showed an image of a brand-new building fitted with their curtainwalls and/or sun breakers.  This was displayed alongside a brief overview of the building including its location and architect’s name.  

The journal adverts reflected companies’ recognition of their role in nation-building. Multinational corporations boasted of their delight and pride in partaking in the “progress” and “growth” of the economy and the future of new countries. Was this marketing approach merely chosen to appeal to the development-oriented nature of the new market, or was it implemented to emulate previous advertisements by foreign businesses (like UAC) in response to criticism of neo-colonialism? iv  

Companies targeted their advertisements not only at professionals but also at citizens in West Africa. These advertisements directed at building occupants first appeared in the 1962 issues and frequently alluded to modernity. Adverts for flooring, sanitary fittings, and appliances included large texts with phrases like “gracefully modern” and “modern living.” This contrasted with building supplies adverts-directed at professionals-which hardly referenced modern living. The late colonial era’s ‘africanization’ programmes aided the growth of the middle class by giving priority to the education and employment of Africans by public and private sector organisations. Likewise, housing initiatives launched by government agencies like the Ghana Housing Corporation and the Nigerian LEDB (Lagos Executive Development Board) in the 1950s attracted this demographic. They were characterised by their higher economic and educational status, as well as a household lifestyle distinct from the traditional communal family structure.v Was the reference to a modern lifestyle a marketing strategy to attract the West African middle class who had adopted a western-oriented lifestyle? 

The WABA journal provides an account of the building sector’s development in independent West Africa. The journal advertising demonstrated how companies promoted their products to appeal to both individual and national ideals of growth while navigating the shifting socio-political landscape. 

i See Hannah le Roux and Ola Uduku, ‘The Media and the Modern Movement in Nigeria and the Gold Coast’, NKA (Brooklyn, N.Y.), 2004.19 (2004), 46–49.  

ii ‘Introduction’, The West African Builder and Architect, 1:1 (1961), 1. 

iii In 1961, the Nigerian office of Fry, Drew and Partners became Fry, Drew, Atkinson Architects Nigeria under the leadership of Robin Atkinson.  ‘Nigeria Developments’, The West African Builder and Architect, 1.4 (1961), 108.  

iv Bianca Murillo, ‘“The Devil We Know”: Gold Coast Consumers, Local Employees, and the United Africa Company, 1940–1960’, Enterprise & Society, 12.2 (2011), 317–55  

v Daniel Immerwahr, ‘The Politics of Architecture and Urbanism in Postcolonial Lagos, 1960-1986’, Journal of African Cultural Studies, 19.2 (2007), 165–86 (p.175)