Archive

Heritage

Call for Papers

International Workshop, gta Institute, ETH Zurich

21–22 November 2024

Exploring UNESCO and UIA – Histories of Architecture and Bureaucracy in Development Contexts

Organised by Frederike Lausch and Andreas Kalpakci

International organisations had a profound impact on the global architectural culture of the Cold War period. Two of them stood out: UNESCO (the United Nations Educational, Scientific and Cultural Organisation, an intergovernmental organisation) and UIA (the International Union of Architects, an international association of architectural societies). Their respective roles in the institutionalisation of heritage conservation and in the promotion of the architectural profession are well documented. Rather, this workshop places particular emphasis on the relationship between UNESCO and UIA. This relationship began in the formative years of both bodies in the immediate post-war era and continues to this day in areas such as architectural education and international architectural competitions.

As a discipline and discourse, architecture participated in the development regime that sought to restructure societies in the pursuit of socio-economic “progress”, thereby perpetuating colonial power dynamics. Exploring the relationship between UNESCO and UIA builds on recent scholarship that links bureaucracy to architecture’s involvement in development contexts, defining practices, directing information flows, and mediating legitimacy. Both organisations have been engaged in development contexts, from the 1963 UIA congress on “Architecture in Countries in the Process of Development” to the work of UNESCO’s Division for Human Settlements and the Socio-Cultural Environment, established in 1976. How did these organisations interact in terms of cooperation, competition, and interdependence? How did they provide training, knowledge transfer, and technical assistance to so-called “developing countries”? How did they mediate architecture in these contexts, contributing to nation-building and international exchange?

This workshop aims to explore critical histories of the multifaceted relationship between UNESCO and UIA in development contexts. It will address various aspects of their partnership, including environmental initiatives, housing programmes, school buildings, professionalisation efforts, heritage campaigns, international networking, and media strategies. The workshop will also serve as a platform for exchanging research methodologies, archival sources, and historiographical perspectives.

We invite papers that explore the relationship between UNESCO and UIA as development actors during the Cold War in a wide range of geographical contexts. Papers are free to focus either on the relationship between the two organisations or on each organisation individually. Topics may include the situated histories of specific projects (e.g. buildings, publications, exhibitions, and conferences), the agency of lesser-known voices (e.g. international experts, civil servants, and local stakeholders), and the interactions between Paris (the headquarters of both organisations), national professional societies of architects, and the often abstract “target audience”. Contributions are welcome from a variety of disciplines, including architectural history and theory, art history, cultural studies, international relations, cultural sociology, and the history and philosophy of science.

The workshop will take place from 21 November 2024 (half day) to 22 November 2024 (full day) in Zurich, Switzerland and will be available via live streaming. We aim to cover travel and accommodation costs, although the format (in person or hybrid) will depend on the availability of funding. Please submit an abstract of no more than 300 words and a short bio of no more than 100 words to Frederike Lausch (lausch@arch.ethz.ch) and Andreas Kalpakci (andreas.kalpakci@gta.arch.ethz.ch) by 31 July 2024.

We’re making a visit into Dakar in Senegal this week. It’s mainly an exploratory trip as we’ve not ventured into Francophone Africa before and are eager to meet up with some architects here and friends from MOHOA .

Today was all about pounding the streets and exploring some of the everyday commercial architecture, public buildings, docklands, religious buildings, museums, and streetscapes of downtown Dakar. It didn’t disappoint and using our trusty Vol2 of the Sub-Saharan Africa guide we were quickly able to track down some of the classics (and many more that don’t feature in the impressive guide).

Chamber of Commerce, 1926.

The Kermel market sits amongst an array of colonial era structures. It was destroyed by fire 1993, but rebuilt in 1997 to match the original design.

Dakar railway station with faience ceramic facade detailing. The newer interior structure provides control to the tracks and adds further commercial space.

Commercial structures, residences, markets, and banks by the docklands of Dakar. I thought the images top left and top middle were the Sandaga Market – but not sure now. There’s going to be a lot of further research and investigation required after this trip….

Just beyond the Train Station are two vast civic structures – the National Theatre [the largest in Africa] and the Museum of Black Civilisation, built by the Shanghai Construction Group in 2018.

Institut d’Hygiène Sociale was a highlight today – designed by Henry Adenot around 1932 attempted to introduce more regional or local interpretations to the colonial architecture canon. This building has been described as Sudano-Sahelian but it borrows liberally from across Western African architecture, as well as introducing zig-zag motifs, sunbursts, and playful interiors.

Most of the downtown area it set out according to a grid plan, with buildings reaching 4 or 5 stories in height. There’s a variety of commercial structures some bearing the name of the old trading companies and families, others depicting bas relief decorative panels or double-skin solar breakers.

Charles Eric Wilkinson, late 1940s in British Guiana. Source: Michelle Joan Wilkinson.

My grandfather, Charles Eric Wilkinson, was a black architect-builder involved in major government-sponsored building and infrastructure projects in British Guiana from the 1930s to the 1970s. I place Wilkinson’s built work and its surviving archive of bookkeeping ledgers, letters, photographs, and architectural drawings in conversation with material from national archives in Guyana and England, adding oral histories from family members. White architects stationed in British Guiana and the Caribbean reported back to England about the “skilled craftsmen” (carpenters and building contractors) that they observed. Based on family lore and archives, I question the interactions between the supposed foreign “expert” architects and the local builders, seeking to document this period more accurately through architectural work that has remained in the shadows.

Wilkinson’s concrete house in the late 1950s, before he added a concrete fence and bridge from the front yard. Source: Michelle Joan Wilkinson.

The backdrop to my research is the rise of foreign-aided, self-help building schemes in British Guiana in 1954, the same year that Wilkinson endeavored to build a concrete house for his family. British and US architects were involved in British Guiana’s planning and housing development work. Howard Mackey, a Black American professor at Howard University, was on a team contributing to the self-help project. This period of Britain transitioning its so-called dependencies to self-sufficiencies provides an important context for understanding the role that black builders would play in shaping the built environment of the (independent) nation to come.

The full article is available here at Architecture Beyond Europe Journal : https://journals.openedition.org/abe/14943, full citation : Michelle Joan Wilkinson, “Shadow Work: Architecting While Black in British Guiana”, ABE Journal [Online], 21 | 2023, Online since 07 July 2023, connection on 13 April 2024. URL: http://journals.openedition.org/abe/14943; DOI: https://doi.org/10.4000/abe.14943

Gifted buildings are potent mechanisms of geopolitical reshuffling, premised on an uneven power relation between giver and receiver. How do such exchanges shape cities in transition?

Frances Richard: You have been working for several years on ideas of the architectural gift, and have realized this research in a number of projects. To cite a few: an exhibition you’ve co-organized with Damjan Kokalevski called “The Gift: Stories of Generosity and Violence in Architecture” recently opened at the Architectural Museum in Munich. In 2022, you were convener for a conference at the British Academy titled “The Gift of Architecture: Spaces of Global Socialism and Their Afterlives.” And your 2020 monograph Architecture in Global Socialism: Eastern Europe, West Africa, and the Middle East in the Cold War explores issues of international largesse and exchange — what you call “socialist worldmaking.”

Housing project for Libya, designed by Romproiect (Romania), 1980s. The design and construction of buildings such as this were typically subject to barter agreements. [Arhivele Naţionale ale României, f. Romproiect, 7288]

A focus on architectural gift-giving affords new ways of thinking about the worldwide processes triggered by capitalist industrialization and colonial exploitation.

Would you talk about the parameters and findings of this research? What is the architectural gift, as exemplified in what kinds of sites? Why has the inquiry followed the trajectories it has?

Łukasz Stanek: Architectural gift-giving is embedded in a long tradition of imperial and religious donations of buildings. But my collaborators and I have been interested in its relationship to modern urbanism; in how a focus on architectural gift-giving affords new ways of thinking about the worldwide processes triggered by capitalist industrialization and colonial exploitation since the 18th century. In my book, the temporal frame is more restricted: I studied Cold War collaborations — often unequal — between architects, planners, and construction companies from socialist countries in Eastern Europe, and their counterparts in West Africa and the Middle East. The movement of labor, blueprints, and construction materials and technologies across these geographies shaped cities such as Accra, Lagos, Baghdad, Abu Dhabi, Kuwait City, and many others, from the 1950s to the 1980s. Gifted buildings were among the most visible interventions by means of which the Soviet Union, China, and other socialist countries both supported the newly independent countries, and hoped to achieve political leverage and economic gains. To cite a few examples: the National Assembly Building in Conakry, a Chinese gift to Guinea; the Kikwajuni housing district in Zanzibar, an East German gift; or the House of Culture and Youth Theatre Complex in Darkhan, a Soviet gift to Mongolia.

The conversation continues at https://placesjournal.org/article/the-architectural-gift/

Timothy Latim: Reflections on Kigali writing workshop

Context

I was invited to the one week writing workshop as a guest mentor to discuss with the students of architecture, how photography can be used to support architectural writing and design. The workshop held at the University of Rwanda was in close proximity to three of the buildings being studied and I got a chance to visit and discuss the buildings with the students.

First Impressions

Kigali is coined as the city of a thousand hills. An apt description of it. Standing at any one hill one observes the landscape unfolding, the undulating hills reveal themselves in layers to the observer. While it serves as an incredible sight, the topography is also a major influence in the design and development of Kigali. The varying layers of landscape can as a metaphor to the influence that the city has had over its history. This is apparent in the diversity of essays and research topics presented by the students. A broad reflection would categories these into three main ideas in regards to time. Colonial history, contemporary influence and ambitions of the city.

Historical – Colonial influences.

The influence on Rwanda predates the shadow of genocide. Into the realm of both native history and colonial influences. A guided tour and with the student to the Administration Building reveals an interesting dialogue between the architectural influences from the Belgium in the design and construction of the building. These were noted to be the fair faced used of materials in construction. While changes in the dynamics of Rwanda socially and politically influenced the use of the Administration building over time, from the use by military all the way to a university campus. Similar traces of the Belgium influence can be found all around the Univeristy. Which was interesting to being to unravel alongside the students.

Administration block University of Rwanda 

Contemporary influences.

Completed in 2014 by Kigali by FBW Group. The Library complex serves an example of a contemporary building. A reflection of the trends and issues currently being resolved by the architecture fraternity. The use of form in the composition of the building. A conscious effort to design the building to be passive in regards to heating and cooling. And the use of locally available materials to clad the building.

Library college of science and technology, University of Rwanda 

The School of Architecture, serves as an example of the wave of international architects responding to the regional influences on Rwanda. The School has a similar approach to its design. The form is prominent, a metaphorically it can be an interpretation to the hilly landscape. And the use of volcanic stone to clad the exterior of the building.

School of architecture, University of Rwanda 

While both these buildings have a very strong relationship between form and programme. The studies done were focused more on the spatial and programmatic response of the architecture. From the space planing to the layout and interpretation of the materials on programme.

Future ambitions.

A walk around the civic Centre in Kigali, draws ones attention to the values being sought after. An egalitarian space, inclusive for all walks of life. And its in this context that Norsken is found, a stone throw away from the civic heart of the city hall. The building reflects on its insides what the civic centre reflects on its outsides. The buildings programmes vary across different fields with low tech to very high tech, future and contemporary issues with possible solutions. A hybrid of activity. Startups and established companies alongside each other.

The student investigations into this building were user-centric. Focus was placed on what layout and design choices were done; so the building created an egalitarian space and facilitated encounters among its users with the hope to encourage cross pollination of ideas in these chance encounters.

Its interesting to see that the same complexities on a country level, can still be found in the rich diversity in a small group of students. The workshop served as a fantastic incubation ground for research topics. Which was witnessed in the ideas presented by the students at the end of the workshop. The duration of the workshop forced the students to narrow down to the core ideas they could investigate. This was made possible perhaps by the daily feedback sessions between the mentors and the students. The mentors placed emphasis on reviewing what was written over what was said. One observation was that there was a some articles whose conclusions were presented without an understanding of the evidence. This was also addressed in the remarks given by the mentors. A suggestion would be to allow them a period of one week after the workshop, to research their topic and review their essay after.

A few years ago we reported on our Keeping Cool project and included a photograph of the Standard Chartered Bank on Accra’s High Street. The bank had been refurbished, radically changing its passively cooled perforated facade to a sealed glass envelope relying on air-conditioning.

We’ve just received updates from Accra that the bank has now been demolished. No details have been released on what is to replace the bank.

The same site has been used as a banking hall since the late 19th Century. Below are some of the photographs of the site revealing the continuity and change over the last century and the variety of architectural solutions deployed. Joe Addo kindly sent over some photographs of the shock demolition taking place earlier this month.

Accra High Street: Bank of British West Africa shown on the right hand side with the arched loggia
Postcard showing the Bank of British West Africa on the same site of Accra’s High Street, c1900
Standard Chartered Bank with passively cooled facade. Architect? unknown, c.late 1950s
Standard Chartered with new blue glass facade. Glimpse of Barclays bank on far left.
July 2023: Standard Chartered bank being demolished [Courtesy of Joe Addo]

We’ll post updates on what follows.

The AHUWA-Unilever Sponsored African Archives Collaborative Research Project 

Two days were spent on Merseyside at the Unilever Archive and then at the University of Liverpool with senior research historian colleagues from the Universities of Ghana and Lagos in Western Africa. Professor Sam Ntewusu, head of the Institute of African Studies at the University of Ghana, and Professor Ayo Olukoju, of the Institute of African and Diaspora Studies at the University of Lagos.

Iain Jackson, Ola Uduku, Ayo Olukoju, Claire Tunstall, Sam Ntewusu at Unilever, Port Sunlight

The objective of the visit was to visit and introduce Profs Olukoju and Ntewusu to the Unilever archive collection at Port Sunlight, particularly its subsidiary the United Africa Company’ (UAC)’s extensive holdings on Western Africa covering its various business interests in the region. The symposium which took place the next day involved presentations by Profs Olukoju and Ntewusu on the state of archives and archival research in West Africa, which was attended by Merseyside researchers and PhD students.

 

Professors Olukoju and Ntewusu at Unilever, Port Sunlight with bust of William Lever

The two-day visit also enabled discussions to be had about future collaborations at various levels, research, knowledge exchange capacity building at Masters degree level, and forms of impact for institutions in Western Africa and also the the UK and NW England in particular. Our thanks to all who contributed to the symposium. Particularly Claire Tunstall, and her team at the Unilever Archives, Dr Abraham Ng’an’ga of the Andrew Walls Centre, Liverpool Hope University, Alex Buchanan, Archival Studies, University of Liverpool History Department, Suzie Goligher, Afrograph Ltd, and all other individual and institutional contributors to the symposium. 

MoU signed by the University of Liverpool’s APVC for the Faculty of Humanities Professor Fiona Beveridge, and received by Professor Olukoju, on behalf of the University of Lagos

The visit also coincided with the finalised signing off of the Memorandum of Understanding which has now been established between the University of Liverpool and the University of Lagos. The formal MoU, was signed by the University of Liverpool’s APVC for the Faculty of Humanities Professor Fiona Beveridge, and received by Professor Olukoju, on behalf of the University of Lagos

Ola Uduku

Adefola Toye writes:

Referentially: Towards a Decentred Future (https://mohoa.org/events/referentiality-towards-a-decentred-future/ ) was a one-day public event at the Bartlett School of Architecture organized by MoHoA (The Modern Heritage of Anthropocene- (https://mohoa.org/ ) and sponsored by the AHRC.

The event interrogated approaches that challenged the mainstream colonial, nationalist and social-cultural frameworks in architecture, art and heritage management scholarship and practice. It included discussions, talks and activities with a diverse range of speakers whose creative production explore approaches free from referential relationship with inequitable power structures.

A research conversation moderated by Edward Denison, Ievgenia Gubkina, Emily Mann and Shahid Vawda comprised speakers from multidisciplinary fields of research and practice with case studies from Africa, Asia and Europe. The speakers included Leverhulme Early Career Research Fellow, Dr. Alistair Cartwright and PhD researcher, Adefola Toye – both from Liverpool School of Architecture. Each speaker discussed the limitations they encounter when engaging mainstream sources for scholarship and research-in-practice which erases the agency of populations under study. Furthermore, they shared how they addressed this using participatory action research, public engagement, multidisciplinary methods and utilising crowdsourced open-access archives.

1. Image 1 by Edward Denison

2. Alistair Cartwright Presenting, by Edward Denison

The session concluded with talks from African heritage organizations, including the Direction du Patrimoine Culturel du Sénégal, Swahilipot Hub, and the University of Cape Town. They discussed existing and future initiatives for sustainable and inclusive heritage management on the continent. These included exhibitions, training workshops, public engagement tailored to different age groups and professions, and collaboration with local and global heritage partners.

Afterwards, a student-centered lunchtime activity with architect Sumayya Vally and BSA design tutor Jhono Bennett, explored referentiality in architectural research and practice through co-production and drawings based on the participants insights and experiences.

Image 3 by Adefola Toye

The remainder of the event was spent in conversations with notable speakers in the fields of architecture, art and curatorial practice.

Nana Ocran, founder and Editor of the People’s Stories Project, hosted discussions with multidisciplinary artists Christopher Samuel and Valerie Asiimwe Amani. They explained how their creative works use archives materials to create awareness about the underrepresentation of people with disabilities and colonial subjects.

Performers Peter Brathwaite and Kenneth Olumuyiwa Tharp examine ‘Rediscovering Black Portraiture’s use of domestic material culture to reimagine the historical image of black subjects as well as professional engagement with diverse art and culture foundations in the UK.

Image 4 by Adefola Toye

Architect, Sumayya Vally, and curator, Ekow Eshun also discussed the event’s theme in relation to their recent works: Asiat-Darse Project (Belgium) & the Islamic Arts Biennale (Saudi Arabia), and In the Black Fantastic (UK) & The Time is Always Now: Artists Reframe the Black Figure respectively.

Tofa Jaxx and guitarist Leon King closed the evening with a musical performance.

Adefolatomiwa.Toye@liverpool.ac.uk

THE AFRICAN ARCHIVAL EXPERIENCE 

CHALLENGES IN ARCHIVAL CURATION AND ARCHIVAL-BASED RESEARCH WORK IN WEST AFRICA 

12.30pm Tuesday 11th July 2023

Room G.04 Liverpool School of Architecture Building, Abercromby Square, Liverpool

Zoom Link: Contact ijackson@liverpool.ac.uk for the link

Abstract:

We are delighted to be able to host Professor Ayo Olukoju (Institute of African and Diaspora studies, University of Lagos) and Professor Sam Ntewusu (Institute of African Studies University of Ghana) who are visiting the University of Liverpool and also the Unilever Archives to explore the possibilities of future collaborative research and teaching activities across our institutions and others in NW England.

Both Professors are historians who have worked with archival sources in their research in West Africa. They have generously agreed to share, through this seminar, the challenges and issues with working with archival material and sources from a West African perspective and also some of the hopes they have for future collaborations.

Do join us to hear their views and also join the conversation – how do we make the most of archives in the 21st century in different locations and places? Importantly do we need to decolonise the archive, and if so how?  

All Welcome: 

A sandwich lunch will be provided at Room G.04

Professor Ola Uduku

Co-director AHUWA Research Centre 

Hosted by the AHUWA Research centre  in association with Unilever Archives, School of History and Institutes of African Studies and African Diaspora Studies  at the University of Ghana, and the University of Lagos

Venice architecture biennale: how pioneering Ghanaian architects reckoned with tropical modernism by Kuukuwa Manful

Owusu Addo Residence by John Owusu Addo. Kuukuwa Manful, CC BY-NC-ND
Kuukuwa Manful, SOAS, University of London

As curator of the 2023 Venice architecture biennale, the Ghanaian-Scottish architect, Lesley Lokko, has chosen to highlight the African continent as “the laboratory of the future”.

But as well as looking at the future of architecture on the continent, visitors will also be able to explore its history, through an exhibition at the Arsenale, entitled Tropical Modernism: Architecture and Power in West Africa.

Early 20th-century modernism in Europe saw architects using large expanses of unshaded glass and flat roofs. Practitioners in warmer, humid climates, such as in Africa and Asia, meanwhile, had to adapt their designs to withstand heavier rainfall and warmer temperatures. In late colonial Africa and during the independence era, this style became known as “tropical modernism” or “tropical architecture”.

In the African context, this is possibly the best researched and well-documented architectural movement. When people discuss it further afield, however, it is mostly through a white lens. The focus is on what European architects practising in these regions were doing – African architects of the same era are largely overlooked.

A large building of brick and plaster.
Museum of Science Technology in Accra, designed by Daniel Sydney Kpodo-Tay. Mun85/Wikimedia, CC BY-NC-ND

Putting Europe at the centre of African stories is a choice that echoes the very colonial histories it seeks to elucidate, where European architects operated as though the continent were a blank slate, devoid of pre-existing architecture worthy of note.

My research shows how architects in Ghana in particular aligned with, adapted, or rejected Western colonial ideas. They created modernist buildings that reflected their visions for their nation, their experiences and their global outlook.

Ghanaian expertise

John Owusu Addo, the first black head of department of Ghana’s first architecture school, and Samuel Opare Larbi, another prominent educator and architect, embodied what I term the dominant Ghanaian tropical modernism. Their practice was most similar to, and aligned with, the practice of the white British tropical modernists.

The former Department of Tropical Architecture was established at the Architectural Association (AA) in London in 1954 by the British wife and husband duo Jane Drew and Maxwell Fry, and James Cubbitt. Although Fry described the city of Kano, in present day Nigeria, as a “complete realisation of urban harmony”, he and Drew nonetheless declared having “invented” architecture in West Africa. Their work was coloured by the imperial, racist and sexist notions of the time.

An archival photograph of an ancient city.
Kano city, Nigeria, in 1911. Digital Collections, The New York Public Library

Owusu Addo and Larbi both trained at the AA. They counted among their contemporaries the German architect Otto Koenisberger and the Australian-born British architect Kenneth Mackensie Scott. Although they faced racial discrimination in Europe and back home, their UK education put them in a position of relative privilege in Ghana.

From the outside, many of the institutional and corporate buildings they designed, including Cedi House in Accra (a high-rise tower that now houses the Ghana Stock Exchange) featured elements of tropical modernism: solar shading devices, rhythmic facades, breeze blocks, cross ventilation and east-west orientation.

A high-rise building.
Cedi House in Accra. Simon Ontoyin/Wikimedia, CC BY-NC-ND

But it is in the interiors of their domestic architecture that their keen understanding of the people for whom they were designing becomes most apparent. When I interviewed Owusu Addo and Larbi in 2015, they recounted how they took Ghanaian societies into account. And they spoke of the pride they felt at being African architects.

For the Unity Hall student accommodation at the Kwame Nkrumah University of Science and Technology, Owusu Addo created shaded outdoor space, with courtyards and verandas. As he put it: “Rarely do we stay in our rooms in the daytime. If in the daytime anyone was in the room, then he was sick.”

A building with boys playing in the foreground.
Unity Hall, Kwame Nkrumah University of Science and Technology, Kumasi. Łukasz Stanek, CC BY-NC-ND

Creative dissent

Other architects sought to establish an aesthetic that was visually distinct from European-driven tropical modernism. They accepted the climatic control and other technological and material aspects of the style. However, in the aesthetics they pursued, they were decidedly expressive.

Anyako-born architect Daniel Sydney Kpodo-Tay’s confidence was grounded in his centuries-long family history of building design and construction. Together with his anti-colonial politics and a desire for recognition, this informed an approach that the Ghana Institute of Architects termed “revolutionary”, upon his death in 2018.

Kpodo-Tay was fascinated by symbolism. His designs rejected ornamentation. Instead, he sought to make the buildings themselves sculptural. His projects that were built were often not as bold as his proposals – a compromise he put down to the limited finances and conservatism of clients in Ghana.

When a competition was held, in the late 1980s and early 1990s, to design the headquarters for the Economic Community of West African States organisation, Kpodo-Tay’s proposal drew on the form of a bowl as symbolic of communality and unity. His design for the complex, which was to house offices, a bank and a conference venue, featured bold inverted conical forms with internal spaces arrayed radially.

A drawing of an architectural proposal.
Daniel Sydney Kpodo-Tay’s proposal for the ECOWAS headquarters. Kuukuwa Manful, Author provided

Owusu Addo, Kpodo-Tay, and Larbi are not the only Ghanaian architects of their generations whose practice was informed by tropical modernism. Many stories are yet to be brought to light, especially those of the women.

Only a few women were trained at the Kwame Nkrumah University of Science’s architecture school. Sexism in the industry saw some leave. But others, including the late Alero Olympio who designed Accra’s Kokrobitey Institute, struck out in bold new ways. These visionaries challenged the Euro-centric assumptions of what tropical modernism was, in particular through their use of materials.

As scholars, practitioners and visitors from around the world turn to architecture on the African continent, they must be careful not to treat it as a blank slate in the way previous generations did. Africans have been creating, studying, teaching, and documenting architecture in Africa since time immemorial. Their work matters.

Kuukuwa Manful, Postdoctoral Researcher in Politics of Architecture, SOAS, University of London

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Originally published here https://theconversation.com/venice-architecture-biennale-how-pioneering-ghanaian-architects-reckoned-with-tropical-modernism-202092