Call for Contributions
9-11 November 2017, EiABC, Addis Ababa.
AFRICA_call_for_contributions_DEF DEF
Joint event organised by the Delft University of Technology and the Ethiopian Institute of Architecture, Building Construction and City Development

Call for Contributions
9-11 November 2017, EiABC, Addis Ababa.
AFRICA_call_for_contributions_DEF DEF
Joint event organised by the Delft University of Technology and the Ethiopian Institute of Architecture, Building Construction and City Development

http://www.tandfonline.com/doi/full/10.1080/02665433.2017.1359103
Abstract: The cantonment has been a neglected topic of planning history, yet is significant for urban landscapes and governance in both India and Africa. Drawing upon scholarship in critical comparative legal geography, path dependency and Foucault’s genealogical method, the article explores the transfer of laws and regulations for urban governance by networks of knowledge and actors, tracing a line of descent from rules for cantonments in British India, through Lugard’s Nigerian period, and his indirect rule policy to townships and local government ordinances. The influence of Lugard’s Political Memoranda and Dual Mandate books is evidenced through the work of various senior officials moving between colonies, specifically South Africa, Kenya, and Northern Rhodesia.
Only 1% of houses around the world were designed by architects. Paul Oliver, who has died aged 90, devoted himself to studying the remainder, architecture that was of the people rather than built for them. His books on vernacular architecture ranged from Dunroamin: The Suburban Semi and Its Enemies (1981, with Ian Davis and Ian Bentley) to a three-volume Encyclopedia of Vernacular Architecture of the World (1997), produced with 780 contributors from 80 countries.
An artist by training who became a distinctive commentator on both architectural history and music, especially the blues, he considered himself a generalist, though writing from an architectural background; when pressed, in 1998, he accepted the term “architectural anthropologist”.
His opportunity to develop this perspective came from taking a part-time job as drawing master at the Architectural Association (AA) in London in 1960. When the leading academics Robert Furneaux Jordanand Sir John Summerson both quit, he was left as the principal lecturer in architectural history.
Oliver’s inspiring teaching took two strands. One was the study of modernism, with its emphasis on simplicity, quality and economy. The other was vernacular architecture.
His interest had been aroused when his parents moved to Symondsbury, near Bridport in Dorset, a village with a strong music tradition, a mummer’s play and a close-knit cottage community. Then six articles in the Architectural Review by EA Gutkind, a planner, in 1953 revealed the diversity of traditional building around the world.
The study of vernacular traditions offered ideas on honest construction and functionalism attractive to modern architects, while also contributing to Britain’s emerging conservation movement. An international dimension took hold when in 1964 Oliver was invited to teach at the School of Architecture in Kumasi, Ghana, where his AA colleague John Lloyd was principal. Oliver and his students studied the ways of managing a humid climate and restricted resources, patterns of use and the buildings’ cultural values. His eyes were opened by the housing of the Gurunsi people, compounds with “the formal beauty and logic of pottery”, as he later wrote, which were being swept away for a reservoir and replaced by rows of prefab dwellings that paid no respect to Gurunsi traditions.

The Ghana trip coincided with Bernard Rudofsky’s exhibition Architecture Without Architects at the Museum of Modern Art, New York. Although it was important in popularising vernacular architecture as a subject, Oliver was enraged by its emphasis on the buildings as art objects, which he considered patronising. Working with colleagues from the AA, including students from its small department of tropical architecture, he offered a broader cultural perspective in his book Shelter and Society (1969). Further books on Africa, Greece and symbolism in buildings followed.
His greatest love was perhaps sub-Saharan Africa where, under Islamic and Christian influences, architecture predominates among the visual arts. His contributors were architects and anthropologists, but the disciplines seemed entirely separate; only archaeologists took a holistic view, and Oliver considered their approach to be as valid for the present as the past.
He advised on conservation issues in French towns and villages for the Patrimoine Historique et Artistique de la France. The British Council supported research and teaching in East Africa and India, and he worked for the Overseas Development Administration in Turkey, the Balkans, Central America and Mexico. Some projects focused on the vulnerability of vernacular buildings to earthquakes and floods, and the failures of post-disaster housing that had not taken account of the lessons of older cultures.
Oliver became head of the AA’s graduate school in 1971, but left two years later to lead the art and design department at Dartington College of Arts, at Dartington Hall, Devon. He became an associate head of the architecture school at Oxford Polytechnic (now Oxford Brookes University) in 1978 and founder of the Shelter and Settlements Unit there. His greatest concern was to safeguard traditions in the face of technological change. He believed that the wisdom, skills and satisfaction of human needs embodied in traditional buildings were fundamental to the housing of millions in the 21st century.
In 1987 Oliver took early retirement, though he continued as a visiting professor, so he could devote himself to his research, stimulated by the suggestion of Alyn Shipton, reference editor at the publisher Blackwell, that he produce an encyclopedia of world architecture. His three-volume study was organised by cultures rather than countries, with the first volume explaining general traits, environments, materials and services. Oliver was particularly proud of sections like that for Ethiopia, which was entirely written by local scholars, while gamely taking on himself areas in which no research existed.

Born in Nottingham, Paul grew up in Pinner, north-west London, the son of W Norman Oliver, an architect, and his wife, the former Dorothy Edmunds. His father was keen that Paul should follow him into the profession, but he lacked any talent for mathematics and turned instead to painting.
At the age of 16, Paul entered Harrow Art School, where he met his future wife, Valerie Coxon (they married in 1950), and began a lifelong interest in African-American music. He trained as an art teacher at Goldsmith’s College, London, and in 1949 returned to his old school, the Harrow county school for boys, as art master. There he established a department teaching crafts as well as art, acted as client for a new building, and introduced an African-American music society after the headmaster refused to allow a jazz club. When he left this post for the AA, the drop in his income forced him to write more music reviews.
In 2003 Oliver was appointed MBE. His archive and photographs of vernacular architecture from around the world are held by Oxford Brookes University. In 2015, photographs demonstrating the inclusive and cross-cultural approach that he championed were exhibited in Oxford as Architecture for All.
Valerie died in 2002.
Elain Harwood
originally published in The Guardian: https://www.theguardian.com/artanddesign/2017/aug/31/paul-oliver-obituary
An interesting book and reappraisal of 20thC Modernist architecture by Freddy Gibberd’s grandson has been published by Phaidon http://uk.phaidon.com/store/architecture/ornament-is-crime-9780714874166/
I was especially pleased to see Kenneth “Winky” Scott’s house in Accra included:

Ola Uduku and colleagues at Edinburgh University hosted an excellent workshop this week on West African Modernism, combining some of the sessions with Docomomo Africa. The result was a very rich series of encounters, exchanges and discussions.

Ilze Wolff presenting Rex Truform’s factory in Cape Town
Ilze Wolff gave a very poignant paper on Rex Truform, the clothing factory in Cape Town designed by Max Policansky in 1937. Ilze’s investigation goes beyond the built fabric and stylistic qualities of the structure – it considers the workers’ stories and what it was like to be a part of the everyday life of this significant building in the city. Ilze is also publishing her findings and interventions through a series of booklets: see Open House Architecture for more details.

Shantanu Subramaniam’s presentation on Community Centres and Libraries in Ghana
Shantanu Subramaniam presented his recent fieldwork on the community centres and libraries of Ghana. In addition to architectural surveying and cataloguing Shantanu is also considering the environment performance of these structures and testing their ability to modify climate and interior temperatures.

Joe Addo’s skype presentation on modern architecture in Accra
Joe Osae-Addo joined us via Skype and shared his film on modern architecture in Accra. The film presented an autobiographical account of Accra and its modern architecture, as seen and experienced by Joe from his childhood onwards. It is a compelling piece that will deliver far more impact in changing ‘hearts and minds’ than reports and conservation legislation.
You can watch the film here: https://stream.liv.ac.uk/s/hav96uun
We also discussed the DOCOMOMO presence in Africa and whether there should be regional groups [such as West Africa, Southern Africa and so on], to generate a more critical mass and greater influence. The reliance on the fiche methodology was also questioned – or at least its limits acknowledged – and we considered the use of ‘narrative’ and social history as a means of generating meaning, significance and connection to these structures beyond the fetishisation of the physical attributes, and tangible qualities.

Cumbernauld townscape
On the final day we were treated to a site visit to the new town of Cumbernauld, and Stirling University.

‘Africa’ has become a lazy substitute for any number of ideas from the political to the social, cultural, historical and economic. In this issue, we reject the stereotypes and, from refugee camps to Art Deco housing; starchitects to wooden skyscrapers, counter the notion of Africa as a place to be influenced.
Lesley Lokko challenges the development-aid-charity paradigm that confines Africa, treating it as separate from the forces shaping architectural culture globally, while Tomá Berlanda looks at the challenge of reversing the social engineering engrained in the architecture and urban design of Apartheid towns.
In a new Notopia Edition, Manuel Herz challenges established ideas of permanent and temporary in his study of the refugee camps in the Western Sahara, presenting them as newly found cities with the ability to question the notion of the nation state and the citizen.
We look at projects from Djibouti to Joburg, including designworkshop:sa’s renovation of an Art Deco apartment block, an extension to a piecemeal 1950’s hospital in Vredenburg by Wolff Architects and Urko Sanchez’s SOS Children’s Village.
Typology asks whether the skyscraper is a logical extrusion of land values or an anti-urban monster, while Outrage bemoans the lack of coordinated policy required for housing reform in many burgeoning African cities, the diversity of which is explored by David Adjaye in a presentation of his personal research.
Finally, in the wake of Francis Kéré’s winning design for the 2017 Serpentine pavilion, Andres Lepik looks back on the German-trained African architect’s works and the dialogue they have generated between the global North and South.
See more at: https://www.architectural-review.com/magazine-shop/latest-issue-may-2017-on-africa/10019285.article and David Adjaye’s article at: https://www.architectural-review.com/rethink/david-adjaye-urban-africa/10019650.article?blocktitle=Adjaye-Urban-Africa&contentID=18684
The 6th Conference on Infrastructure Development in Africa, has just concluded with a particular focus this year on ‘Building Resilience through African Urban Culture’. Held at KNUST in Kumasi, Ghana the conference welcomed speakers from Nigeria, South Africa and UK, as well as a host of research papers presented from scholars based in Ghana.
Key note speakers (including Prof. Chike Oduoza, Dr Obuks Ejohwomu and Prof. Mugendi M’Rithaa) lucidly presented the varied and many challenges facing African cities today – with particular focus on energy use, digital infrastructure and the internet of every/things.
Prof. M’Rithaa’s presentation included some very striking map visuals, including the image below that shows the true size of Africa relative to other countries – something that Mercator projection of the world fails to reveal. You can just make out on the poor quality photo below the outlines of USA and India. He also spoke very eloquently on how our solutions must be people centred, rather than imposed solutions. Dr Ejohwomu also challenged us with many provocative questions and themes – including a cartoon showing an emaciated cow and a worker abandoning it in pursuit of an obese cattle. His challenge was that we can’t simply walk away from the problem and that Africa needs us to focus on its problems rather than attempting to flee them in the ‘global north’. This message also reinforced by Prof. David Edwards and Dr. Erica Parn in their presentation.


I gave a presentation on the rich modern architectural history of Ghana, and the infrastructure of culture that exists here. I focused on a series of building types including education, community centres, and libraries, as well as the town planning and historical development of Kumasi.

Nearly 50 papers followed on a vast array of topics as well as a striking art installation on the plight of the African Giant Snail’s ecosystem. A new journal was launched ‘Journal of Built Environment (ISSN: 2026-5409) and next year the conference will migrate to Lagos – we look forward to hearing more from this important gathering.
DADAAB IS A PLACE ON EARTH
Architecture in the Twilight of the World’s Largest Refugee Camp
April 18, 2017, 6:00-8:00 P.M., 20 Cooper Square, 2nd Floor, New York University
http://gallatin.nyu.edu/utilities/events/2017/04/DadaabIsAPlaceOnEarth.html

This moderated discussion concerns architecture and emergency urbanism in history, focusing on the constructed environment of the UNHCR-administered refugee camp complex at Dadaab, Kenya, near the border with Somalia. Paradoxical for its scale and ephemerality together, the Dadaab complex at once approaches and resists being “urban,” on the one hand, and a “camp,” on the other. Established in 1991 to shelter thirty thousand refugees, the Dadaab complex expanded over the course of a quarter century to five settlements with a compound headquartering a centralized structure of humanitarian agencies. According to unofficial counts, it currently houses one half million refugees and asylum seekers, along with humanitarian aid workers in residence. In early 2016, citing security threats, the government of Kenya announced that it would close the complex prior to the next general election, and dismantled the Department of Refugee Affairs as a decisive measure. Through a detailed discussion on design, use, aesthetics, and affect at the Dadaab site, we hope to study the social and political lived realities of an environment constructed to be liminal.

Introduction by Anooradha Iyer Siddiqi
Discussion with Samar Al-Bulushi, Alishine Osman, Ben Rawlence, Anooradha Iyer Siddiqi
Moderated by Rosalind Fredericks
Remarks by AbdouMaliq Simone
Organized by Anooradha Iyer Siddiqi, with Rachel Stern. For more information and teaching materials related to this event, please see: http://gallatin.nyu.edu/utilities/events/2017/04/DadaabIsAPlaceOnEarth.html
“Founded in 1922, Deo Gratias is the oldest photography studio still in operation in Accra. As the city celebrates 60 years of independence this week, the studio has revealed new photos of life in the 1920s and 1930s”.
Does Achimota School still have such a formidable boxing club?


Empire Day, Accra, 1930
More photos here: https://www.theguardian.com/cities/gallery/2017/mar/07/accra-a-century-ago-ghana-before-independence-in-pictures
Urban Heritage Activism
Thursday 16 March – Friday 17 March, 09:00-18:00
TU Berlin, Hardenbergstr. 16-18, 10623 Berlin
Register: contact@urbannarratives.org
www.urbannarratives.org

The two-day Urban Heritage Activism conference will focus on heritage ‘from below’–urban history as it is lived, represented and transformed by local communities in diverse geographies and cultural contexts. Speakers from grassroots movements, academic and cultural institutions will address political ramifications and power struggles related to heritage and introduce the failures and solutions of various activism projects, especially in postcolonial contexts. Contributors will debate contemporary tensions and future strategies for interventions through a roundtable discussion at the end of each day.
In addition to the stimulating conference programme, the Simulizi Mijini / Urban Narratives exhibition Juxtaposing Narratives: Dar es Salaam and Berlin will open at 8pm on Friday 17 March with a cooking performance, live music and a DJ. Walking tours and film screenings will round off the programme of events.

Speakers and moderators: Erica Abreu, Jully Acuna, Yaşar Adanali, Awami Art Collective, Comfort Badaru, Diane Barbé, Shraddha Bhatawadekar, Vittoria Capresi, Jerome Chou , Rebecca Corey, Gabi Dolff-Bonekämper, Matthias Einhoff, Anne-Katrin Fenk, Zinovia Foka, Susanne Förster, Benjamin Häger, Maj Horn, Anooradha Iyer Siddiqi, Sehr Jalil, Leila Javanmardi, Claudia Jürgens, Georg Krajewsky, Rachel Lee, Farah Makki, Sarita Mamseri, Srdjan Mandić, Mansion, Avehi Menon, Philipp Misselwitz, Monika Motylinska, Rishika Mukhopadhyay, Laura Murray, Marcelo Murta, Naira Mushtaq, Cord Pagenstecher, Luise Rellensmann, Ana Luisa Ribeiro, Juliane Richter, Gözde Şarlak, Jona Schwerer, Annika Seifert, Gülsah Stapel, Samaila Suleiman and Mike Terry
Artists: Rehema Chachage, Cloud Chatanda, Tellervo Kalleinen and Oliver Kochta-Kalleinen, KUNSTrePUBLIK and Jan van Esch, Umesh Maddanahalli, Michelle Monareng, Patrick Mudekereza, Paul Ndunguru, Nadin Reschke, and Alex Römer