Archive

Africa

‘Suitable lodgings for students’: modern space, colonial development and decolonization in Nigeria

Tim Livsey has recently published his research into Ibadan University in Urban History Journal. The article argues that development and modernity have had spatial manifestations. It considers understandings of modern space in colonial and post-colonial Nigeria through the study of University College Ibadan, the country’s first university institution founded in 1948. It contends that the university was shaped by existing West African conceptions of modern space and university buildings took on new meanings with the shifting politics of decolonization. The article also suggests that colonial development involved a range of groups and forms of knowledge. It seeks to recognize the strength of colonial institutions and cultures but also the limits to and contingencies in late colonial power.

It also has some great archival images of Ibadan University from Cambridge University and SOAS Archives.

http://dx.doi.org/10.1017/S0963926813001065

The planning of late colonial village housing in the tropics: Tema Manhean, Ghana

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The Surf Boat Harbour at Accra, before the construction of Tema Harbour. Image c. 1920s, courtesy of Wirral Archives

This paper examines the planning, physical development, and housing in Tema New Town, an appendix of the newly created Tema industrial and harbour city, located on the northeastern part of Accra in the Greater Accra Region in Ghana. The city and its appendage were designed and built during the 1950s, as the country was rapidly approaching political independence. Tema, originally an old Ga-fishing village, became a significant part of a much larger and ambitious scheme, known as the Volta River Project proposed as part of Kwame Nkrumah’s domestic policy, embracing multifaceted and multidimensional development projects. These projects were to serve as a symbol of ‘progress’ and were part of Ghana’s desire for modernization as it emerged from a colonial past. The related schemes were largely funded as a result of the British Colonial Development and Welfare Acts, and this paper investigates the implementation of this policy and the effect that it had on physical planning and provision of architectural solutions in Ghana.

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Maxwell Fry’s sketch of the ‘traditional’ Compound House, from Village Housing in the Tropics

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One of Fry and Drew’s plans for the fishing village of Tema Manhean, Ghana.

The full paper, published in Planning Perspectives can be read at: http://www.tandfonline.com/eprint/cWc4hRPQWT7yCai5GkjS/full

Building Modern Africa
68:2

Theme Editors:
David Rifkind, Florida International University (david.rifkind@fiu.edu)
Itohan Osayimwese, Brown University (itohan_osayimwese@brown.edu)

This thematic issue of the Journal of Architectural Education focuses on architecture and urbanism in Africa since the early nineteenth century. JAE 68:2 will explore the processes of modernization that have shaped the continent and their reflection in the built environment.

Essays might investigate increasing levels of political engagement and issues of social identity in the built environment, offer nuanced considerations of colonial and post-colonial design, or posit new theoretical approaches to understanding the built environment in Africa. They may include discussions of trans-national and trans-continental cultural exchanges, comparative studies of urban planning techniques, examinations of experimental building technologies, case studies of sustainable development projects, close readings of theoretical statements, and critical translations of canonical texts. Articles will be chosen to reflect the geographical, ethnic, linguistic and religious diversity of Africa.

Essays submitted under the Scholarship of Design rubric may be historical, theoretical or critical in nature, and can focus on any time period over the last two centuries. Comparative studies are particularly welcome, as are works that approach historical subject matter with innovative methodological frameworks. Design as Scholarship articles may discuss built or speculative projects that engage the exigencies of their contemporary context critically. The editors are especially interested in work that offers new models for design as a mode of research. Opinion essays and reviews will be solicited.

Our goal is that the JAE theme issue, Building Modern Africa, will comprise a valuable and unique contribution to the fields of architectural education, design, and architectural history, and will become a standard reference for faculty, scholars and students.

The submission deadline for all manuscripts for this theme issue is March 01, 2014, 5 pm US Eastern Time Zone. Accepted articles will be published in issue 68:2 (October 2014). For author instructions please consult the submission guidelines.

– See more at: http://www.acsa-arch.org/acsa-press/journal-of-architectural-education/submit-to-jae/current-calls/submit-to-68-2#sthash.75QuIhUC.dpuf

International Conference
Crossing boundaries: Rethinking European architecture beyond Europe
Palermo, 13-16 April 2014

The International network “European Architecture beyond Europe: Sharing Research and Knowledge on Dissemination Processes, Historical Data and Material Legacy (19th-20th centuries)”, chaired by Mercedes Volait and Johan Lagae, and supported by EC funding through the COST Action IS0904 (2010-2014), is holding its final conference in Palermo (Rettorato dell’Università degli Studi di Palermo,  Palazzo Chiaramonte Steri ), 13-16 April, 2014.

 The conference includes a general session presenting the achievements and future prospects of the network, and the following panels:

–        Session 1. Methods and methodologies: Writing the histories of European imperial/colonial architecture, chaired by Alex Bremner (Edinburgh School of Architecture and Landscape Architecture) and JoAnne Mancini (National University of Ireland Maynooth)

–        Session 2. Architectures of exile: Visions and re-Visions of the global modern in the age of the refugee, chaired by Regina Göckede (Brandenburgische Technische Universitaet, Cottbus) and Rachel Lee (Technische Universität Berlin)

–        Session 3. Looking eastward, building identities: The architecture of European diplomacy beyond the Mediterranean in the age of Empire chaired by Paolo Girardelli (Boğaziçi University) and Mercedes Volait (CNRS/INHA)

–        Session 4. Transnational studies and cultural transfers, chaired by Kathleen James-Chakraborty (University College Dublin)

–        Session 5. Architecture as development aid. Actors, networks and mechanisms in the design of institutional buildings in the postcolonial global South, chaired by Kim De Raedt (University of Ghent’s Faculty of Engineering & Architecture) & Tom Avermaete (Delft University of Technology)

–        Session 6. Examining Tropical Architecture: in different international contexts,  chaired by Ola Uduku (Edinburgh School of Architecture and Landscape Architecture) and Iain Jackson (The Liverpool School of Architecture)

The keynote speech will be delivered by Dr. Sibel Zandi-Sayek, The College of William and Mary,
Williamsburg, Virginia, USA, Remapping the Geographies of Industrial Enterprise: Ottoman-British Networks and the Architectural Canon

An invited lecture will be delivered by Dr. Lukasz Stanek, Manchester Architecture Research Centre, School of Environment & Development, University of Manchester, UK, Architects from Socialist Countries in Ghana (1957-1967): Architecture and Mondialization 

The official launch of the new dedicated electronic journal, ABE – European Architecture beyond Europe, will take place at the conference.

 

For the detailed program of the conference, check www.architecturebeyond.eu

 

Call for Papers: Crossing boundaries: Rethinking European architecture beyond Europe

13-17 April 2014 Palermo

The International network “European Architecture beyond Europe: : Sharing Research and Knowledge on Dissemination Processes, Historical Data and Material Legacy (19th-20th centuries)”, chaired by Mercedes Volait and Johan Lagae, and supported by EC funding through the COST Action IS0904, is opening calls for papers for its final Conference to take place on 13-17 April 2014 at Palermo (Italy).

The conference will have the 6 following sessions:

Transnational studies and cultural transfers” (chaired by Kathleen James-Chakraborty).

Methods and methodologies: Writing the histories of European imperial/colonial architecture” (chaired by Alex Bremner and JoAnne Mancini). 

“Looking eastward, building identities. The architecture of European diplomacy beyond the Mediterranean in the age of Empire” (chaired by Paolo Girardelli and Mercedes Volait).

Tropical architecture” (chaired by Ola Uduku and Iain Jackson).

Architectures of exile: Visions and re-visions of the global modern in the age of the refugee” (chaired by Regina Göckede and Rachel Lee).

Architecture as development aid: Modernization, technical assistance and the design of institutions” (chaired by Tom Avermaete and Kim de Raedt).

The deadline for proposing a paper (300-word abstract) is 1 December 2013. Submissions to the chairs of the sessions should be accompanied by a short biographical note (max. 150 words). Acceptance decisions will be communicated by mid-December. Please note that invited speakers are expected to submit their complete paper by 15 March, 2014, to be circulated among the conference’s participants. Speakers based in countries participating in the Action (refer to the website http://www.architecturebeyond.eu for the complete list) will be able to claim reimbursement of their expenses. A few grants will be available for speakers based in other countries. For further information, please contact the sessions’ chairs or write to is0904@inha.fr.

Transnational studies and cultural transfers

Chaired by Kathleen James-Chakraborty (University College Dublin)

European architects have worked beyond Europe since the time of the Crusades.  Many architectural historians have documented these practices. In recent years particular attention has been paid to architects who emigrated to escape authoritarian regimes and who are widely credited with having brought modernism with them.  Most of this literature, however, floats independently of social science scholarship on transnationalism, and much of it focuses on the movement of forms and theories, rather than on how people structure their own identity in relationship to their experiences of other places and cultures.  Moreover, relatively little of this writing engages the role of the client, although the role of local building cultures is beginning to receive the attention it deserves.  And finally, very little of it is comparative.  What is the difference between Genoese settlements on the Black Sea, for instance, and Portuguese ones on the African coast?

This session seeks papers that rectify this situation. Particularly welcome are contributions that consider current anthropological investigations of transnationalism and theories of cultural transfer and their applicability to architectural history. What can architectural historians learn from methodologies developed largely to analyze more portable forms of artifacts, not to mention ideas?  Also desired are papers that seek to conceptualize the ways in which transnational architectural practice has changed across time.  What, for instance, distinguishes the German architects that came to the United States following 1933 from those who emigrated after 1848?  Papers might also examine the problem of determining what role biographical experience plays in the designs of any architect.   This is particularly important in the case of a profession that is profoundly collaborative, engaging clients, builders, and users as well as designers.  Other questions that might be addressed include what motivates clients to hire architects from other countries and how do these architects operate once they have such commissions.  Are they employed because of technical or stylistic expertise gained abroad, or are other factors at work?  What types of information and ideas travel with them, and under what circumstances are what local conditions taken into account?

Kathleen James-Chakraborty kathleen.JamesChakraborty@ucd.ie

Methods and methodologies: Writing the histories of European imperial/colonial architecture

Chaired by Alex Bremner (Edinburgh School of Architecture and Landscape Architecture) and JoAnne Mancini (National University of Ireland Maynooth)

This session seeks to explore and debate the ways in which we write (and have written) the history of ‘European architecture abroad’, particularly in the context of European imperial expansion. For some thirty years now the study of European imperial and colonial architecture has largely been refracted through the theoretical lens of post-structuralism—mainly appropriated from philosophy, literary  and cultural studies—in the form of the ‘Orientalist’ critique of Edward Said and other forms of Foucauldian discourse analysis, nominally referred to as ‘post-colonial theory’. As powerful and seductive as these modes of analysis may be, and as useful in their opening new ways of seeing and interpreting forms of cultural production such as architecture, they have become formulaic, predictable, and even orthodox. They have also received trenchant and sustained criticism from the wider scholarly community in historical studies (especially outside art and architecture circles) for their inherent limitations.

This leaves us with the question of where the study of European imperial and colonial architecture might turn next.  On the whole, other scholarly and cognate traditions, such as early modern and modern European history, have developed more diverse and wide-ranging approaches to the study of empire and culture, adapting insights from geography, environmental studies, anthropology, and other disciplines; and have devoted significant attention to integral concepts such as networks and agency. Although not necessarily opposed to discourse analysis, these scholarly frameworks—including regional approaches (‘Atlantic’, ‘Pacific’, ‘Indian Ocean’, and ‘World/Global’ histories), network theory, and ‘connected’ histories—provide new and very different insights than those provided by post-colonial theory.  However, just as architectural historians have not fully engaged with scholars in these fields, early modern historians have also been somewhat reluctant to engage fully with architecture and the built environment as agents and repositories of social practice and social change.

Can, indeed should, architectural history engage more with these alternative scholarly traditions and modes of analysis? What can we learn from them, and how might we apply them?  How might architectural historians interact more productively with colleagues in history and historical social science disciplines to encourage more architecturally-informed analysis in those fields?  Or, ought post-colonial theory remain the key concept and frame of reference that underpins our study of the colonial built environment?  This session welcomes papers that address any aspects of these key questions, either by dealing specifically with methodological approaches that enhance, progress, and/or transform our understanding of European imperial and colonial architecture, or by exploring case studies that allow for these methodological concerns to be elaborated in specific contexts. Put simply: where are we, where are we going, and where do we want to be as scholars of the colonial built environment.

Alex Bremner alex.bremner@ed.ac.uk & JoAnne Mancini JoAnne.Mancini@nuim.ie

Looking eastward, building identities: The architecture of European diplomacy beyond the Mediterranean in the age of Empire

Chaired by Paolo Girardelli (Boğaziçi University) and Mercedes Volait (CNRS/INHA)

Embassies are, by definition, representative institutions, but the share of their architectural shelters in this signifying function is a complex and still understudied issue. By transferring a fragment of the nation beyond its frontiers, embassies, consulates and other officially “foreign” architectures engage in a complex cultural dynamic of encounter, estrangement or integration. Symbolic, identitarian and political meanings may be variously inscribed in their architectural fabric; balances in social topography may be altered – all the more when
such buildings were constructed or adapted by European powers in countries with a remarkable degree of geographical/cultural distance. The stylistic heterogeneity resulting from the interactions and constraints inherent to diplomacy is all the more bewildering in such cases.

This session is meant to develop a critical and comparative reflection on a rather neglected aspect of architectural and urban history that informs the global spread of European forms and aesthetics through an unusual lens. It proposes to do so by concentrating on the geography that lies East of the Mediterranean and on places and structures located outside the direct colonial confrontation. We are interested in contributions looking at buildings related not only to the main Western European players, but indeed to Eastern and Central European agency. Empirical as well as conceptual and theoretical research on European diplomatic structures in the Ottoman, Persian and non-colonial Asian geography, as well as in peripheral cities of the Russian empire, can be presented and discussed in this session.

We invite papers assessing the ways in which European diplomacy, international relations, and changing power balances shaped important parts of the built environment outside Europe, in a space/time framework characterized by expanding European penetration eastward and corresponding roughly to the long 19th century and beyond. We are particularly interested in contributions that address the architectural embodiment of encounters and representational strategies within innovative frameworks, exploring new ground beyond the conventional critique of Orientalism. Preeminence will be given to proposals reflecting on the appropriate methods and sources for this kind of trans-national investigation, and addressing the history of diplomatic buildings as a constant reworking of images, styles, spaces and political messages, affecting each other in unpredictable ways.

Paolo Girardelli girardel@boun.edu.tr & Mercedes Volait mercedes.volait@inha.fr

Tropical architecture

Chaired by Ola Uduku (Edinburgh School of Architecture and Landscape Architecture) and Iain Jackson (The Liverpool School of Architecture)

‘Tropical Architecture’, used as a term here to define a particular strain of construction that seeks to address the hot, humid, and dry climes found between the Tropics of Cancer and Capricorn, is inextricably connected with the colonial endeavours of Europe. Traditional scholarship has sought to historicise the canon and to look to early encounters between travellers, missionaries, military engineers and local populations. This seems like a sensible mode of enquiry from which to begin. Participants are encouraged to present research papers that have examined how ideas have travelled, been interpreted and eventually built, with particular interest on the indigenous perspective. We are also however seeking papers that take us beyond the archive; thus in addition to examining records of the indigenous contribution to tropical architecture, what of those forced to live in tropical dwellings, or to occupy schools, courts, and other such buildings? How did they modify or enhance the tropical capabilities of the buildings they occupied and what recorded or pictorial evidence do we have that shows what they thought of their surroundings? Finally, and importantly we are interested in the domestic setting; what constituted the ‘everyday’ what were the female, (and possibly youth) perspectives, on life in these new tropical dwellings. Also how was environmental comfort and hygiene, evaluated by local residents, as compared with the plans and expectations of the tropical research establishments in the home countries?

Tropical Architecture is a blunt, but useful term. Can we begin to draw out some revealing tributaries? The architecture of Port Cities and ‘sailor towns’, will inevitably vary to that of the hinterland, hill station, administrative centre or desert. What about the island, archipelago, peninsula, and mainland as specific places of exchange, encounter, settlement and isolation- can we begin in a more concerted manner to consider the architecture of these territories and conditions whilst thinking about the tropical? The architecture of trade, railways, stations, warehouses, dock walls and shipping offices all need further investigation.

Tropical architecture ‘at the edges’ is also pertinent; beyond the cosmic boundaries imposed by Cancer and Capricorn, what happens at the edges of the tropical – the subtropics and other such regions that form the imagined boundary. Is the architecture of these almost-tropical places of note, and how does it borrow or contribute to the broader debates. Other boundaries seem to exist at The Americas and Caribbean; they have not featured to the same extent as other geographic areas in recent scholarship. Is there a reason for this? Is the architecture of Rudolph and Polevizky in Florida, or Ossipoff in Hawai’i, or Kurchan and Hardoy in Buenos Aires not the right type of tropical architecture, or is there simply less to say about these, often glamorous, projects or places?

Biography is a contested historiographical method, but can we look more closely at the indigenous architects who have contributed to this canon often working alongside European architects, or should we accept that they should retain their anonymity in light of our concerns about biographical narratives? Equally should we continue to explore the life stories of Europeans who worked in the tropics? Should we be placing them more carefully within a broader narrative? Or indeed when does biography become hagiography – to what purpose and for what audience is it really meant.

Colonies within colonies, or neighbouring territories may offer new insights. For example, was the French Indian colony of Pondicherry culturally isolated from its surroundings, or can were discern ‘knowledge transfers’ and modes of exchange? How did the French differ in their approach to tropical design to the British, or Portuguese in Goa, for example? Taking this premise to its other extreme, what characterises early Indian labour settlements in Durban, or Chinese settlement in areas like San Francisco on America’s Western Seaboard, or West Indian/returnee African settlements in Sierra Leone, Liberia and other countries on the West African coast.

Ola Uduku o.uduku@ed.ac.uk and Iain Jackson Iain.Jackson@liverpool.ac.uk

Architectures of exile: Visions and re-Visions of the global modern in the age of the refugee

Chaired by Regina Göckede (BTU Cottbus) and Rachel Lee (TU Berlin)

The emergence of what is today known as international architecture is to a large extent related to the global impact of exiled European architects, who, scattered throughout the world, contributed decisively to its theoretical debates, institutional formations and built manifestations from the early 1920s onwards.

The historiography of exiled modern architecture has long focused on cases of purportedly successful and unidirectional cultural transfer as represented in the master narratives of prominent US immigrants such as Walter Gropius and Mies van der Rohe. The dominant focus on individual biographies and histories of linear stylistic innovations has all too often overlooked the importance of discrepant discursive contexts (material and non-material alike), marginal geographical destinations, the effects of critical self-reflection, as well as the numerous tragedies of loss, disruption and failure under the conditions of forced dislocation. In the last two decades, there have been, however, several important studies that have contributed to a much more complex understanding and significantly extended knowledge (temporal as well as geographical) of the fragmented dynamics of architects’ and urban planners’ exilic dislocations (including re-migrations and transmigrations) and modern architecture and planning. In addition, new approaches from the fields of post-colonial and cultural studies have stimulated the emergence of conceptually de-centered and ideologically de-nationalized perspectives.

This session focuses on the intersection of exile and architectural practice as a historical phenomenon in an increasingly globalizing world. It seeks to re-examine both the exilic histories of our architectural present and the concept of exile as an analytical tool for interpretively grasping the so-called globalization of modern architecture.

We invite contributions by historians of architecture and art history as well as by scholars from related fields such as literary studies, anthropology, human geography and political history. Papers can address the many individual lives and works of 19th and 20th century exiled European architects with a view to their role in the transformation of international architecture, trace (discursive) modes of production and reception (including non-European resistance to Western cultural hegemony), test specific (historical) experiences for links with and relevance to current, or possibly earlier, exilic modes of planning and building, or investigate the research field’s historiographical overlaps and collusions with related interpretive paradigms like diasporic, (trans-)migrant, (post-)colonial, transnational, cosmopolitan, global, or international architecture. We are particularly interested in comparative perspectives and theoretical-methodological approaches that consider temporal/geographical variants, discrepant political-ideological conditions, and institutional and personal networks. We also invite papers that explore exilic careers of non-European architects within Europe or analyse the architecture produced, commissioned or inhabited by exiles who were not architects.

Regina Göckede goeckede@tu-cottbus.de & Rachel Lee rachel.lee@gmx.net

Architecture as development aid. Actors, networks and mechanisms in the design of institutional buildings in the postcolonial global South.

Chaired by Kim De Raedt (University of Ghent’s Faculty of Engineering & Architecture) & Tom Avermaete (Delft University of Technology)

This session deals with the theoretical and practical architecture expertise which emerged through development aid in the ‘global South’ after decolonisation. By looking specifically at development aid organisations, the aim is to unravel mechanisms of architecture and knowledge production specific to the postcolonial context, characterized by shifting political and economic conditions as a result of the Cold War. Through a particular focus on the design of institutional buildings (schools, universities, hospitals, etcetera), the session seeks to produce a mapping of postcolonial networks of expert(ise)s which substituted former métropole-colony relations.

Questions that could be addressed by the papers are: How did a specific type of ‘global expert’ arise through development aid? What was the role and position of such architect-experts within the highly institutionalized aid bodies they worked for, and to what extent could they operate autonomously within those organisations? What kind of architectural discourse was implicitly or explicitly constructed by development aid bodies? How did this lead to a particular approach to the design of institutional buildings? What was the role of African players in the production of those buildings?

Ultimately the session seeks to understand the specificity of the architecture production realized through development aid, and recognize the particularity of the role of the ‘architect-expert’ within aid organisations. This will allow identifying the continuities and shifts in discourse, mechanisms and architectural language with respect to the production of institutional buildings in the late colonial period, while also tentatively putting the increasing globalisation of the architecture practice today into a historical perspective.

Kim De Raedt kim.deraedt@ugent.be & Tom Avermaete T.L.P.Avermaete@tudelft.nl

 

Contemporary Architecture in East Africa: An Empire of Good Practice[i] or Shadows of Neocolonialism?

Killian Doherty

The expression of individual and collective black identity flourishes in various diverse cultural endeavors. Architecture seems to have been circumvented by this program of intense cultural expression; one wonders whether this is a result of a latent bias within the processes of architectural discourse or merely a time lag before an important and creative awakening.

Edward Ihejirika, “Identity as Intensive Continuity”[ii]

Throughout the mid to late twentieth century the former colonies in Africa were viewed as a fecund terrain, a creative test-bed for architects eager to “cut their teeth” on modernism. European architects practicing under the auspices of postcolonial religious and state powers, in a quasi-missionary capacity, built churches, schools, and cultural institutions. These have since become regarded as “powerful symbols and logical citadels” attesting to the “prestige of western knowledge.”[iii] A 2011 documentary entitled Build Something Modern captures this period in which architects working during the 1950s were inspired and eager to replicate the monumentality of Le Corbusier’s Chandigarh in India across East and West Africa. These architects referred to themselves as “card-carrying modernists” and regaled with frenzied zeal about the joys of being able to build nearly whatever one wanted at that time.

In 1946 the German architect Ernst May moved to East Africa, initially to work as a farmer, but then was drawn back into architectural practice in order to complete several large housing, educational, and master planning commissions across Kenya, Tanzania, and Uganda (notably a cultural master plan for Kampala), mainly for British clients and expatriates.[v] However, it was actually with the work of the British architectural duo Maxwell Fry and Jane Drew in West Africa, some ten years earlier, following World War II (Fry and Drew worked on Chandigarh with Le Corbusier), that European modern architecture was transposed to Nigeria, Ghana, and Togo. This delicately revised modernism fuelled desires of these decolonized states to become first world countries and alluded to a superiority of Western architectural methods, particularly evident within Maxwell Fry’s abrasive comments on the impossibility of anything else.

A Nigerian aesthetic? On what would it be based that is as solid as the plywood techniques, the old timber traditions of Finland?

Ola Uduku, “The Colonial Face of Educational Space”[vi]

Dubbed “an Empire of good practice,”[vii] Fry and Drew’s work in West Africa forged the basis of teachings that became the Department of Tropical Architecture at the Architectural Association in London. This work of this period however, “fabricated a mythology”[viii] that architecture as a cultural artefact was somehow independent from political influences; the modern built environment across Africa was and since then has been irrevocably influenced by this period.

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Maxwell Fry and Jane Drew, Mfantsipim School, Cape Coast, Ghana, 1947 / Alfred Edward Savige Alcock, How to Plan Your Village (London and New York, 1953), front cover

Today, rapid growth in East African cities has brought about intense urban redevelopment, with modernity still held aloft as the panacea. This has consequently bifurcated the agenda of those working in architecture and urban planning, resulting in built work based on lofty neoliberal urban visions replete with an imported, bland modernism (such as in Kigali[ix] and Nairobi[x]), as well as of those working in the field of humanitarian aid and development. It is within the latter field of development that a wave of contemporary architectural practice has emerged, which is also being acknowledged by the exhibitionAfritecture – Building Social Change.[xi] 

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New building in Kigali as part of the city master plan. Courtesy Killian Doherty

Given that Maxwell Fry’s “Empire” is readily acknowledged for its limited ability to legitimize African modern architecture[xii] and that the majority of architectural NGOs from the West are still very much disseminating modernism within Africa, one has to ask whether any lessons have been learned. How can Western practice outrun the ghosts of the postcolonial and come closer to a modern African architecture? As interests between local governments, international NGOs, and architectural projects are inextricably intertwined, is this contemporary mode of practice simply the newest facet of neocolonialism?

Quite simply it is the design in Western psychology to set Africa up as a foil to Europe, a place of negations at once remote and vaguely familiar in comparison with which Europe’s own state of spiritual grace will be manifest.

—Chinua Achebe, “An Image of Africa”[xiii]

As a Western architect in Africa, I feel perpetually tainted by the postcolonial legacy, the remnants of which obscure one’s ability to practice with clarity. Looking at recent projects, it is abundantly clear there is still relative freedom to experiment in (East) Africa. Considering that, in the past, Africans have “had little to say in response” to architecture, the question remains whether this wave of contemporary architecture has emerged from an engaged, local critical dialogue, or from one that remains entrenched in Western discourse.

 

Much in the way that the modern movement heralded the promise of social improvements, the same ideology is very much at the root of humanitarian design and evident within today’s developmental lexicon. This is a lexicon with which one is constantly bound by the reality that interests are never truly neutral. As such, we as architects might be accused of being fluent in NGO rhetoric, something that the urbanist Kai Vöckler calls “Donor Speak.”[xiv] Here, interventionist work does not emerge from a “neutral system of values,” but, in fact, “[its] goal is to align everything with the political aims of the donor” or stakeholders, who, more often than not, consist of a first-world audience.

“Architecture is business as well as culture,”[xv] Fredric Jameson has claimed, and as such, projects are permanently locked into conflict between the tangible and the intangible, between that of costs and programme versus the articulation of local identity and culture. This is an exasperating paradox whereby the programmatic factors within the process of architectural design are prioritised, obfuscating an understanding of particular cultural practices. A paradox which Christopher Cripps, a practitioner in Ghana, also acknowledges suggesting “a slice from the budget of any construction project be used to force attention on its cultural context.”[xvi]

Form and aesthetics tend to dictate conversations about architecture and local identity. The architect and theorist Neal Leach acknowledges the complexity of how cultural identity may, or may not, influence architectural form, stating that “cultural identity, therefore, emerges as a complex field of operations that engages with—but is not defined by—cultural artifacts such as architecture.” Also addressing this issue, Homi Bhabba, a cultural theorist who writes about postcolonial identities, suggests an approach of “hybridity,” whereby a combination of multiple identities, not a fusion of them, is considered as a method to acknowledge divergent practices and traditions; in the case of architecture, as a consideration of contextualizing built form.[xvii]

As culture becomes increasingly globalized, and African identity subsequently becomes more watered down, it is much harder to define the purpose and give clarity to one’s work within these muddied contexts. As such, the risks of running aground are greater as architecture, when done wrong, is incongruously invasive and culturally deleterious.

With these complexities and constraints in mind, it can be difficult to dispel fears of neocolonialism. To dispel the legacy of the so-called superiority of Western architectural practices one must make an effort to engage in a more meaningful manner. New architectural agendas, for instance, call for an attuned reflexivity toward the respective socioeconomic contexts in which they operate, yet still manage to deal with budgetary limitations and aesthetic, form-related inquiries into identity. Therefore, the approaches exhibited by new agendas of contemporary practice throughout Africa, in which the “application of universal principles to local conditions”[xviii] is no longer the dominant mode of thinking, are all the more critical.

It is this era’s underwriting of service to society within architecture as a profession that sets it apart from the former, postcolonial Empires of good practice. A forceful mode of practice that combats the legacies of colonialism impedes the threats of a globalized culture, but, most importantly, hopefully, stirs an elusive “creative awakening”[xix] in an emerging generation of African architects.

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Community centre under construction, Kimisagara. Courtesy Killian Doherty

 


[i] R. Windsor Liscombe, “Modernism in Late Imperial British West Africa: The Work of Maxwell Fry and Jane Drew, 1946–56,” Journal of the Society of Architectural Historians 65, no. 2 (June 2006), pp.188–215. Taken from Maxwell Fry’s biographer.

[iii] O. Uduku, “The Colonial Face of Educational Space,” in White Papers, Black Marks, ed. L. Lokko (London, 2000).

[iv] Nicky Gogan and Paul Rowley, Build Something Modern (Dublin, 2011), film, 70 min.

[v] K. Gutschow, “Das Neue Afrika: Ernst May’s 1947 Kampala Plan as Cultural Program,” in Colonial Architecture and Urbanism in Africa: Intertwined and Contested Histories, ed. F. Demissle (London, 2009).

[vi] Uduku, 2000.

[vii] Liscombe, 2006.

[viii] Ibid.

[ix] The Kigali Conceptual masterplan, Rwanda.

[x] Tatu City Masterplan, Kenya.

[xi] At the Munich Architecture Museum.

[xii] Liscombe, 2006.

[xiii] C. Achebe, “An Image of Africa,” Research in African Literatures 9, no. 1, Special Issue on Literary Criticism. (Spring 1978), pp. 1–15.

[xiv] K. Vöckler, Volume issue 4 (2010).

[xv] F. Jameson, “Is Space Political?,” in Rethinking Architecture, ed. N. Leach et al. (London, 1997).

[xvi] C. Cripps, (2003) “Architecture in Europe and the South: Some African Experiences,” paper delivered at the N-AERUS Annual Seminar, Beyond the Neo-Liberal Consensus on Urban Development: Other Voices from Europe and the South, Paris, 2003, Network-Association of European Researchers on Urbanization in the South (website), http://www.n-aerus.net/web/sat/workshops/2003/papers/docs/13.pdf (accessed on June 5, 2013)

[xvii] N. Leach, “Belonging: Towards a Theory of Identification with Place,” Prospecta 33 (2002), pp. 126–33; and “‘Belonging,’ London: Postcolonial City,” AA Files 49 (2003), pp. 76–82.

[xviii] Liscombe, 2006.

[xix] E. Ihejirika, “Identity as Intensive Continuity,” in White Papers, Black Marks, ed. L. Lokko (London, 2000).

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This post appears in full in the catalogue accompanying the forthcoming exhibition ‘Afritecture – Building Social Change’ to be held at Munich Architecture Museum, 14 September 2013 to 12 January 2014.

Workshop and Roundtable discussion: 28th November 2013 Liverpool School of Architecture.

This workshop is concerned with the architecture, design and planning proposals developed by architects/planners from Poland during the mid-late twentieth century. In particular it seeks to address how people and ideas have migrated beyond national borders and with what effect. Without the networks of empire and trade that aided so many British and Western European architects to practice around the world in the twentieth century, how and why did so many Polish architects obtain commissions beyond the immediate reach of Eastern Europe?

One answer to the above question was the placing of a Polish School of architecture within the Liverpool school during World War Two. In 1942 the British Council approached the university with the proposal that was part of a broader plan that saw other academic disciplines placed in other UK universities, such as a veterinary school at Edinburgh.

The Polish School of architecture was inaugurated by the Prime Minister of Poland and Commander-in-Chief, General Wladyslaw Sikorski in November 1942 – although the school had actually been in operation from June 1941. Staff and students worked on theoretical schemes such as for the rebuilding of a specified Polish village, along with designs for hospitals, blocks of flats, factories, town halls and the like. Professor Budden commenting on the Polish School’s tenure in Liverpool noted that although ‘the work…is in the mainstream of contemporary architectural thought and practice, it is yet distinctively expressive and national in character. The forms employed are in the main familiar, but they are given an unmistakably Polish inflection – and the result is the more interesting and vigorous for that…’

What was this inflection that Budden observed and can we begin to discern a specific Polish approach to twentieth century architecture and planning?

The Polish School is but one of the many networks, vectors and agencies that facilitated the export of Polish architecture and architects. What other modes of migration were pursued? What happened after the Polish School and where did its graduates go on to practice?

These are the most basic questions that we hope to discuss and address, but suggestions, other case studies and individual biographies are very welcome.

Papers and work-in-progress are most welcome. 20 minute papers followed by 20 minutes discussion. For further information or to submit abstracts of 200 words please email Iain Jackson ijackson@liv.ac.uk  or Peter Richmond richdrp@hotmail.co.uk.  Deadline for abstracts is 14th October 2013.